English
Having spoken the words of the capable one, He placed the young son in his own position. Previously, those like you could not subdue me, Therefore, be able to control your own commands. Having said that, the Tsang race returned again. Then, all the Buddhas, Directly proceeded to the Hayagriva empowerment. Solely through the Vajra Horse method, He proclaimed the sound of his own words. The throat itself consumes food, Therefore, the supreme horse returned again. From the mouth, he swallowed the supreme horse into his belly, Glory arose and proclaimed the sound of Hūṃ. He emitted a terrible wailing sound, Having meditated on the antidote Vajra Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), He said: Seek refuge in that. The supreme horse emerged from the crown of the head and departed. Then, all the great assemblies, Intended to subdue with power and force. All of those gathered together, Established the mudra of the charnel ground dance. Having asked about your cause, condition, and result, Faults and virtues, and everything else, All the Buddhas spoke these words: The cause arose from a purplish corpse, The condition is perverse asceticism, The result ripens into the nature of suffering. The lineage is a low lineage, a lineage of samsara, The essence is a preta rakshasa, If not subdued, the boundaries of samsara increase, If the demons are subdued, then the teachings will flourish, Negative karma will be cut short, the duration of hell will be short, If held with compassion, then merit will be complete. Better than emitting the entire three thousand worlds, He said: I would not dare even a hundred thousandth part. Then, all the Buddhas, Urged me to become a subduer. He dispatched the Vajra Bird Lamp of the three realms, The wrathful one of power filled the sky. The corpse skull is outside the city, Surrounded by the eight who dig, speak, and create great pits. The retinue previously spoken of, And he, the master, completely on the lotus, The retinue is mostly scattered in activities, Sometimes not the actual emanation son, He piled up the moles of Vajrakumara, The terrifying wrathful one, dark blue-black, With actions devoid of acceptance or rejection, Transformed all excrement into amrita, Purified all emptiness into amrita, The attendant girls and so forth, Through the union of non-attachment and skillful means, Saw the son who matched the lineage, He remained there, the others moved far away, Possessing a retinue of wisdom emanations. To the dried-up Desire自在母, From desire arose hatred and doubt, Glory proclaimed the rakshasa sound, Cutting off doubt, she clung to his body, The worldly arrogant
Chinese
那个命咒啊，被加持为智慧本尊的心髓。腹中安放金刚罗刹。大吉祥者降临并调伏他时，处所和眷属都如消失般毁灭。我的眷属女伴们，心想肯定和以前不一样了。贪恋的明妃这样说道：哎玛，勇士美男子你。我的子宫不舒服，从你的事物过去之后，在眷属中这样说吗？因为述说而迷恋光彩，用欢喜的方法无二交合。之后普特拉出现，生出和他自己一样的种姓。黑色的主仆都心满意足。迅速地普特拉身体出生，发出三次罗刹的声音。那吉祥的威猛声音，让勇猛男女眷属们惊吓。醒来后看到装束改变。青黑色九头十八臂。变成了先前说过的样子。夺走了黑色的力量和权威。之后那个黑色的鲁扎，用自己的傲慢吽声，召集了自己的魔军。聚集聚集分散分散，对这个短促。如果友善的朋友不常有，快乐的伙伴没有用处，在这里各种事业时机已到。述说后聚集了亿万魔军。武器的光芒像云一样密集。发出“梭”和“秋”的声音，前往玛拉雅的顶峰。之后金刚马头金刚，做出金刚橛的姿势。唱出九种舞姿的火焰之歌，为了调伏丈夫而迎娶妻子。用无偏袒的慈悲心催动。金刚马头金刚以威严的光芒，压倒一切魔军。旗帜云堆消散成空性。不悦耳的声音都转变成咒语的声音。一切魔的眷属们，都向马头金刚发誓皈依。之后鲁扎用尽方法，用自己的神通五咒，生起五个鲁扎的力量，但吉祥者的力量更大，变得没有力量而昏厥。吉祥者说出慈悲的话语。虽然无法忍受生命的权势，但由于从最初出现时就有的关联，从他的前方进行调伏。做出顶端三叉燃烧的手印。以摧毁鲁扎山的力量，用手印嬉戏并在手中练习。以意念的誓言连接，自己
English
That life mantra, is blessed as the heart essence of the wisdom deity. A vajra rakshasa is placed in the womb. When the Great Glorious One descends and subdues him, the place and retinue are destroyed as if disappearing. My retinue of consorts, thinking that it must be different from before. The attached consort said this: Ema, brave and handsome one. My womb is uncomfortable, after your essence has passed, do you say this among the retinue? Because of speaking, he became attached to the radiance, and united in non-duality with joyful means. Then Putra appeared, born into a lineage like himself. The black master and servants were all satisfied. Quickly Putra's body was born, uttering the rakshasa sound three times. That glorious and fierce sound, frightened the fierce male and female retinue. When they woke up and looked, their attire had changed. Blue-black with nine heads and eighteen arms. He became as he had said before. He was robbed of the black one's power and authority. Then that black Rudra, with his arrogant Hum sound, gathered his demon army. Gather, gather, scatter, scatter, short to this. If friendly friends do not always appear, happy companions are of no use, here the time has come for all kinds of actions. After speaking, hundreds of millions of demon soldiers gathered. The light of weapons was as dense as clouds. Uttering the sounds of "So" and "Cho", they went to the peak of Malaya. Then Vajra Hayagriva, made the posture of a vajra kīla. Singing the fiery song of the nine dances, he welcomed a wife in order to subdue her husband. Urged by impartial compassion. Vajra Hayagriva, with majestic splendor, overwhelmed all the demon armies. The banners and cloud piles dissolved into emptiness. Unpleasant sounds were all transformed into the sound of mantras. All the demon retinues, vowed to Hayagriva for refuge. Then Rudra ran out of methods, using his five magical mantras, he generated the power of five Rudras, but the power of the Glorious One was greater, and he fainted without power. The Glorious One spoke words of compassion. Although he could not bear the power of life, due to the connection from the time of the first appearance, he subdued him from the front. Making a hand gesture with a burning trident tip. With the power to destroy the mountain of Rudra, he played with the hand gesture and practiced in his hand. Connecting with the vow of intention, self
Chinese
二位至尊，以及无有边际的佛陀，不可估量的菩提心，在见到庄严景象之地，无始无终之时，贪恋的黑暗得以消除，获得无尽的生命，忆起取身后所行之事，显露出来后安住于足下，极其欢喜却又如犯错般，对那处境极其悲伤且迷惑，以慈悲心劝勉并献上眷属，给予众人各自的秘密誓言，从受戒者处，于适当之时，加持秘密命根，以自身强烈的忏悔，以及他人导师的训诫来净化，安立于金刚乘的秘密之门，对于所有眷属也同样如此，进行灌顶并确定秘密的名字，直至贤劫教法圆满之时，于意念寂灭之间，以世间的方式守护教法，此尊逝世之后，在充满灰烬的刹土中，将获得名为灰烬自在音的授记，从而成佛。因此，吉祥怙主黑尊的世系传承以广大的方式宣说。如是说。吉祥怙主尸林现乐持器轮续中，世系传承之理第三十五品。从此宣说将续部托付给眷属。唉玛吙！聚集于坛城的众会，以法身清净不可言说之故，为了调伏难以调伏的猛烈者，显现为安乐逝者圆满报身，示现随所应化的化身，秘密真言慈悲的游舞显现，以标志和慈悲施主之威德，他的事业是众生的怙主，以证悟实相故无有变异，于法性自性中，相的分别念收摄消灭即是尸林，于实相中现证圆满正等觉，于智慧游舞中执持一切，斩断执着显现分别念的习气，以及十地之田的兵器，是三种轮，即安住于脉之轮，缘起有之轮，以及事业成就真言之轮。第一是安乐大乐受用，法与化身五种生处，实相是法身之轮。心若能证悟此，即能解脱。缘起有之轮，是时节四季年月。
English
And the two venerable ones, and the Buddha without end, and the immeasurable Bodhicitta, in the place of seeing the beautiful arrangement, at the beginningless and endless time, the darkness of attachment is cleared away, having found endless births, remembering what was done after taking the body, having revealed it, abiding at the feet, exceedingly joyful, yet as if having committed a fault, being exceedingly grieved and bewildered in that place, being urged by compassion and offering the retinue, giving each one their own secret words, from the initiate, at the appropriate time, blessing the secret life-essence, with one's own intense remorse, and purifying with the admonishment of another's teacher, establishing in the secret gate of the Vajrayana, and likewise for all the retinue, bestowing empowerment and ascertaining the secret names, until the teachings of the Fortunate Aeon are complete, in the interval of the thought of Nirvana, protecting the teachings in the manner of the world, after this one has passed away, in a realm filled with ashes, one will receive the prophecy of being named Ashes自在音 (Thal ba'i dbang po dbyangs zhes byar, Zìzài yīn), and thus attain Buddhahood. Therefore, the lineage of the glorious Black Protector is extensively explained. Thus it was said. From the Wheel of Weapons, the Play of the Glorious Protector in the Cemetery, the thirty-fifth chapter, the Reason of the Lineage. Then this was spoken, entrusting the tantra to the retinue. Emaho! Assembly gathered in the mandala, because of the Dharmakaya's purity and inexpressibility, in order to subdue the fierce ones who are difficult to tame, manifesting as the Enjoyment Body of the Bliss-Gone One, showing the Emanation Body to whomever it may tame, the play of secret mantra compassion arises, with the signs and the glory of the compassionate benefactor, his activity is the protector of beings, because of realizing the nature of reality, there is no change, in the nature of Dharmata, the conceptual thoughts of signs being gathered and destroyed is the charnel ground, in reality manifestly completely awakened, holding everything in the play of wisdom, cutting off the habitual tendencies of clinging appearances and conceptual thoughts, and the weapons of cutting the ten grounds, are the three wheels, namely, the wheel abiding in the root, the chakra, the wheel of dependent origination of existence, and the wheel of mantra accomplishing activity. The first is the enjoyment of great bliss, the five places of birth of Dharma and Emanation Bodies, reality is the wheel of the Dharmakaya. If the mind can realize this, it will be liberated. The wheel of dependent origination of existence is the seasons, the four times, the years, months, and days, destruction and emptiness.
Chinese
贪著诸事物。 具有生老病死四者， 如火把般地轮转而住。 如车或汲水器。 事业成就之轮有三种： 近修处所转变天神之轮， 修持处所转变明咒之轮， 结合缘起物质之轮。 最初于天神中明观获得根本暖乐， 如是真如与手印， 菩提心与众会等。 明咒之根本支分是， 近修修持根本事业明咒。 教敕安住事业与镇压之， 近修供养酬补与赎命， 所缘依之物质等， 各自缘起威力之龙。 如是诸相全部会集， 事业全部成就者， 在夏玛达之世间中， 如兵器之轮，以因和缘而转变。 所谓“续”者，所说为何？ 续与方便与果， 见行坛城灌顶誓言， 修与手印执持故为明咒，以此为相故，相续不断。 善逝之密意与， 瑜伽士识续相连故为续。 如意宝珠如此者， 多种结合根本之要点。 菩提心与忿怒众， 五部持明与空行之眷属， 阎魔死主与凶猛赞神国王与， 罗刹与天女与， 食肉鬼与非人， 凶神与地主眷属星曜。 紧那罗与诅咒傲慢之眷属。 从秘密教续嬉戏中， 修持与执持与经营， 血之三者被说为应取。 瑜伽士修持之商议啊！ 我亦不离誓言守护， 因此交付秘密续之义。 如是说已隐没不见。 聚集之眷属全部随喜且赞叹。 吉祥怙主黑袍尸林中现乐兵器轮续中，事业教敕与交付之品第三十六竟。 吉祥怙主黑袍尸林中现乐兵器轮续圆满。 印度之堪布婆罗门明贤与， 尼泊尔国王瓦苏达拉所译。