Chinese
供养！勇猛金刚事业法！从东方罗刹国顶端，部拉玛拉匝罗刹之主！身色洁白光芒四射，以水晶钺刀击打敌人，取出心肝食用。罗刹眷属事业法！从南方阎罗国顶端，阎摩罗阇阎罗之主！身色漆黑如墨，以铁钺刀击打敌人，取出心肝食用。阎罗军队调伏敌人！从西方罗刹国顶端，哈奴巴额秀魔之主！身色赤红如火焰，以铜剑击打敌人，取出心肝食用。魔之眷属调伏敌人！从北方夜叉国顶端，雅叉嘎瓦夜叉之主！身色绿黑青光闪耀，以金剑击打敌人，取出心肝食用。夜叉眷属事业法！如是说。吉祥黑怙主尸林中显现之仪轨，出自武器轮续。金刚差遣事业品第三十四。之后宣说续部究竟之品。过去时，在先前出现的，圆满劫之时，于不动佛刹土现喜的，南方赡部洲中，名为屋主高嘎雅者，他有一个儿子，他的名字叫黑解脱。他最初生起念头，在那地方的寺庙里，有一位名叫杜嘎瓦雄努的比丘，通达密咒之义，听闻唯有功德，于是带着仆人丹帕，前往他那里请求教导。那位比丘也给予了教导。如实不作改变，即使享用四种事物，也如天空中的云彩一般，那是瑜伽士殊胜的道路。听闻如此教导之后，他自己欢喜地回到住处。因为没有获得真实的意义，所以像声音一样执着于五种欲妙。某时，主人和仆人不和，发生争执，于是向比丘询问主人。杜嘎说从各自的自性来说，丹帕是真的，这样说了之后，黑解脱心烦意乱，对于两者的主人是相同这件事，连平等也不说，必定是自己被驳倒了，因此对这个世间不再执着。
English
Offerings! Heroic Vajra activity Dharma! From the peak of the Rakshasa country in the east, Prama Raja, the chief of the Rakshasas! Body color white, radiating bright light, strikes enemies with a crystal chopper. Extracts the heart and liver for consumption. Rakshasa retinue activity Dharma! From the peak of the Yama country in the south, Yama Raja, the chief of the Yama! Body color black, like a dark cave, strikes enemies with an iron chopper. Extracts the heart and liver for consumption. Yama's army subdues enemies! From the peak of the Rakshasa country in the west, Hanu Pagshu, the chief of the demons! Body color red, like firelight, strikes enemies with a copper sword. Extracts the heart and liver for consumption. Demon retinue subdues enemies! From the peak of the Yaksha country in the north, Yaksha Garwa, the chief of the Yakshas! Body color greenish-black, blazing with blue light, strikes enemies with a golden sword. Extracts the heart and liver for consumption. Yaksha retinue activity Dharma! Thus it is said. The glorious Black Protector, the ritual manifested in the charnel ground, from the Tantra of the Wheel of Weapons. The thirty-fourth chapter, Dispatching the Great One to Action. Then, this chapter on the ultimate meaning of the tantra is explained. In the past, in the previously arisen, time of the Perfected Age, in the Land of Immovable Joy, in the southern Jambudvipa, there was a householder named Koukaya. He had one son, whose name was Black Liberation. He first stirred his mind, in the monastery of that place, there was a monk named Thubka Shönnu, who understood the meaning of secret mantras. Having heard of his sole virtue, he, along with his servant Danpak, went to him and requested instruction. That one also gave instruction. If it is not altered as it is, even if one indulges in the four objects, it is like a cloud in the sky. That is the supreme path of a yogi. Having received such instruction, he himself happily returned to his dwelling. Because he had not attained the true meaning, he was attached to the five desirable qualities like a sound. One time, the master and servant were not in harmony, and a dispute arose. He asked the monk about the master. Thubka said that from their respective natures, Danpak is true. Having said this, Black Liberation became agitated. Regarding the fact that the masters of both are the same, he did not even say they were equal. He was certainly refuted himself, therefore he was no longer attached to this realm.
Chinese
心想这样做。之后，将主仆二人驱逐。秘密真言金刚的教诲颠倒了。如声音般行事，随心所欲地摧毁。一切见解都变得邪恶。一切都进入了邪恶的海洋。以邪恶的苦行和邪恶的大行为，生吃肉，穿生皮。积聚了许多食肉的污垢，杀死一切，生吃肉。以种姓真言的符号来表达，与遇到的所有女性结合。事物超越了本性而迷惑。没有停留的时间，寿命耗尽，五百世都转生为豺狼之身。被对治所杀，寿命转移。转生成为污秽呕吐物中的外面的虫子和不洁净里面的虫子。被对治所杀，寿命转移。成为居住在尸体和千具尸体内的内脏中的生物。最终转生成为子宫里的虫子。变成了那落迦金刚地狱。寿命长达八万年。释迦牟尼佛法王，因为开示了业，所以知道了这些。因为后悔，依次从八热地狱，依次从上到上转移。远离安乐，长期轮回。之后被杀而解脱，经历了疾病、武器、饥荒的劫难。为了他人的享受而被杀，转生为阎罗王的吝啬鬼世界、食肉鬼和腐烂者。这样，在经历了一系列的转生之后，在西南方的楞伽布里的妓女的子宫里形成了。那个孩子出生后，母亲就死了。那个地方的人们说：“这个没有父亲的孩子，如果留下，会给这个地方带来污点。”于是命令将母亲的尸体缝在腋下，送到毒树和芦苇的根部。那个孩子吸吮着人奶，之后吸吮着血和脓水，之后吃光了母亲的尸体。观想自己传承的忿怒尊的恐怖形象，将母亲的皮肤当作衣服穿。之后，帕特拉身体变得巨大，在坟场吃尸体的血肉，用头盖骨念珠和指骨念珠作为装饰，用尸体的皮肤当作衣服穿。坟场里的空行母们，被当作妻子和奴隶。那个食母罗睺罗的口中发出热气，用疾病和瘟疫杀死一切。从鼻子里呼出寒气，在十方引起战争。用眼睛的毒杀死一切，用咒语的光芒解脱一切。
English
Thinking of doing so. Then, the master and servant were expelled. The secret mantra Vajra's teachings were reversed. Acting like sound, destroying as desired. All views become perverse. All enter the ocean of perversion. With fierce perverse asceticism and great perverse vows, eating raw flesh and wearing raw skin. Accumulating much impurity of flesh-eaters, killing all and eating raw flesh. Expressing with the symbols of the lineage mantra, uniting with all women encountered. Things transcend nature and become confused. Without time to stay, life exhausted, five hundred lifetimes were born as jackal bodies. Killed by the antidote, life transferred. Born as external worms in foul vomit and internal worms in impurity. Killed by the antidote, life transferred. Becoming creatures dwelling in the entrails of corpses and thousands of corpses. Finally born as worms in the womb. Became Naraka Vajra Hell. The lifespan lasts eighty thousand years. Shakyamuni, the King of Dharma, knowing this because he revealed the karma. Because of regret, gradually transferred from the eight hot hells, gradually from higher to higher. Separated from bliss, wandering for a long time. Then killed and liberated, passing through the kalpas of disease, weapons, and famine. Killed for the enjoyment of others, reborn as the miserly world of Yama, flesh-eating demons, and rotten ones. Thus, after a series of rebirths, formed in the womb of a prostitute in Lanka Puri in the southwest. When that child was born, the mother died. The people of that place said, "This fatherless child, if left, will stain this place." So they ordered the mother's corpse to be sewn into the armpit and sent to the roots of the poisonous tree and reeds. That child sucked human milk, then sucked blood and pus, then ate the mother's corpse completely. Meditating on the terrifying image of the wrathful deity of his own lineage, wearing the mother's skin as clothing. Then Patra's body grew large, eating the flesh and blood of corpses in the charnel ground, using skull rosaries and finger bone rosaries as ornaments, and wearing the skin of corpses as clothing. The dakinis from the charnel ground were made wives and slaves. From the mouth of that Matrzan Rudra came hot breath, killing all with disease and plague. From the nose came cold breath, causing war in all ten directions. Killing all with the poison of the eyes, liberating all with the rays of mantra.
Chinese
身体化为灰烬令人恐惧，三个头六只手有翅膀，三只眼睛头发如火般燃烧，在天空像鸟一样，在地上像兽一样，在水中像鱼一样漂浮。指甲如乌鸦的喙爪，抓住的血肉骨头都腐烂。发出自己傲慢的凶猛声音，那些众生全部，都陷入九种邪见的道路。因傲慢自大的力量而骄傲，摧毁了楞伽地区的城镇。像红色的科迦平原之海，手持跳跃的山脉喜马拉雅，在有铁的顶峰上，控制了罗刹的国王。鲁扎玛扎玛拉扎，发出自己凶猛的声音。罗刹的大国王，看到了神通秘密咒语的出现，一切都成为眷属和仆从的主人。导师玛哈嘎鲁扎，努力使自己更加傲慢。用恶毒的炽热气息杀死了天神的导师嘎鲁纳，尸体被扔在赡部洲。显现为八座善逝佛塔，眷属是四个侍女和，赏赐和奴隶、信使眷属。控制了一切运动，用颅骨建造城堡，在各处竖立魔鬼的旗帜。在魔鬼的旗帜顶端飘扬，周围环绕着泥土的幼苗。示现神通并发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的声音。唉玛霍！以前的清净圣者也，对我说了听从命令的话，不听从又回到了原来的地方。像语自在一样，宣称自己是无与伦比的。黑鲁扎成熟了，从那以后，就在那个时候，成熟为不可战胜的金刚精华。丹帕大成就圆满了，如来一切都，融入了精华菩提中。空性中空的声音，在佛陀的事业没有圆满之前，为何要证得正等觉？如是性和一切显现和，文字的自性被催动。从不理解空性之镜中，不生不灭，断灭之相显现。如在虚空中显现一样，从法界中建立手印之身。用理解的手印全部聚集，与善逝的意念相合而解脱。用四种事业来安排，前往具有薄伽梵释迦牟尼的地方。讲述因果业的善恶，只有傲慢无法调伏，人
English
The body turns to ashes, causing fear, with three heads, six arms, and wings. Three eyes and hair blazing like fire. In the sky like a bird, on the ground like a beast. In the water, it floats like a fish. With nails like a crow's beak and claws, whatever is caught, flesh and bones are crushed. It utters its own arrogant, fierce sound. All those beings are placed on the path of nine kinds of wrong views. Proud and arrogant with the power of great pride, it destroys the towns of Lanka. Like the red Koka plain's sea, holding the jumping mountain Himalaya in its hand. On the peak with iron, it subdues the king of the Rakshasas. Rudra Matra Maratra, it fiercely proclaims its own fierce sound. That great king of the Rakshasas sees the arising of clairvoyance and secret mantras. Everything becomes the lord of attendants and servants. The leader Maham Karutra strives for greater arrogance. The leader of the gods, Karuna, is killed with the poisonous, hot breath. The corpse is thrown into Jambudvipa. It appears as eight auspicious stupas. The retinue consists of four female servants, gifts and slaves, and messenger attendants. All movements are controlled. Having built a castle of skull bowls, the banners of demons are erected in all directions. The demon's ensign flutters at the top, surrounded by mud sprouts. Showing magical powers and uttering the sound of Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Emaho! Even the pure and noble one of the past said to me, "Listen to my command," but not listening, returned to his place. Like the Lord of Speech, he proclaimed himself to be unparalleled. The black Rudra matured. From then on, at that very time, it matured into the invincible Vajra essence. Danpak Great Accomplishment was perfected. All the Thus-gone ones are gathered into the essence of enlightenment itself. The sound of emptiness in the state of emptiness. Why become fully enlightened before the deeds of the Buddha are completed? Thusness, all appearances, and the nature of letters are stirred. From not understanding the mirror of emptiness, unarisen, invisible, cessation, form appears. Just as it appears in the sky, from the Dharmadhatu, the body of the Mudra is erected. Gathering everything with the understanding Mudra, it is liberated in accordance with the intention of the Sugatas. Having been appointed by the four actions, he went to the place of the Blessed Shakyamuni. Speaking of the good and evil of cause and effect karma, only arrogance cannot be subdued, man.
Chinese
说了能仁的话语， 让小儿子回到自己的位置。 以前像你这样的人没能征服我， 因此要能控制你自己的命令。 说完，洁种又回来了。 之后，所有佛陀， 直接前往马头金刚灌顶。 仅仅用金刚马法， 宣告他自己的话语之声。 喉咙自己吃食物， 因此，殊胜马又回来了。 从口中将殊胜马吞入腹中， 光辉生起，发出吽声。 他发出难听的哀嚎声， 念诵对治金刚吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 说道：在那寻求救护吧。 殊胜马从顶髻出来而去。 之后，所有大集会， 心想用权力和威力来调伏。 那些全部都聚集起来， 建立起尸陀林舞的印契。 询问你的因、缘、果， 过失和功德等一切， 所有佛陀都这样说： 因是从紫色的尸体中产生， 缘是颠倒的苦行， 果实成熟为痛苦的自性。 种姓是低劣种姓，轮回的种姓， 自性是饿鬼罗刹， 不调伏，轮回的边际增长， 调伏魔，则教法兴盛， 恶业中断，地狱时间短， 如果以慈悲摄持，则福德圆满。 胜过吐出整个三千世界， 说道：连十万分之一也不敢。 之后，所有佛陀， 催促我成为调伏者。 派遣三界金刚鸟灯， 威力的忿怒尊充满虚空。 尸骸颅骨在城外， 被挖掘、讲述、制造大坑的八者围绕。 先前所说的眷属众， 和他主人一起完全在莲花上， 眷属大多分散在事业中， 有时不是真实的化身之子， 重叠金刚童子的黑痣， 青黑色恐怖的忿怒尊， 以无取舍的行持， 将所有粪便转化为甘露， 所有空性净化为甘露， 近侍女等， 以无染的方便结合， 见到与种姓相符的儿子， 安住于此，其他都远远离开， 具有智慧化身的眷属。 对干枯的欲望自在母， 因欲望而生起嗔恨和怀疑， 光辉发出罗刹之声宣告， 断除怀疑，缠绕在身上， 世间傲慢的