Chinese
林达拉卡嘿！将敌人和障碍的名字和形象写下来，嘛哈芒萨拉卡嘿！嘛哈啦卡达拉卡嘿！嘛哈吉达拉...嘛哈哇苏达拉...嘛哈郭若匝纳拉...嘛哈金尼日迪拉...五根啦...内心深处啦...血肉生命气息啦...八识聚啦...十二处啦...残余痕迹啦卡嘿！班杂阿康，巴当，布贝，杜贝，阿洛给，根德，内威迪亚，夏巴扎德义扎梭哈。憎恨的敌人和有害的障碍，投入大黑天的口中。与上师的身体作对，憎恨瑜伽士我，与金刚兄弟作对，伤害我的眷属，将名字和形象写下的这些，投入大黑天的口中。肢体的肉被切断，在大护法的口中享用。生命鲜血连根切断，也饮用血流，将温暖的心血供养口中，做到连芝麻粒也不剩。嗡啊吽。供养布施的广大朵玛，供养和布施之处是：吉祥大黑天，Śrī Mahākāla（藏文，梵文天城体：श्री महाकाल，梵文罗马拟音：Śrī Mahākāla，吉祥大黑天），三毒疾病的医生，降伏魔鬼事业的自在者，所有持明者的命根，所有瑜伽士的敌神，内外二者的会主，佛母夜叉贝大丽，身语意的怙主，十方怙主，八部众的怙主，千尊黑天，百万食肉者，以及十亿百千俱胝的天兵神将。供养！布施！祈请！引导！最极喜悦，最极欢喜，以欲妙的供品使之欢喜。祈请您守护和救护我们师徒眷属，所有愿望都如意成就。交付事业的教言是：四面八方的敌人和障碍，恶毒且怀有憎恨心，将名字和形象写下的那些，请您行使事业，将他们像灰尘一样摧毁。仅仅念诵这些，药物、血、朵玛等所有供品都变成欲妙的聚会，供养给护法的本尊众，使他们欢喜，观想他们的舌头变成弯刀的管子，享用这些供品。第五是赞颂，要清晰地观想护法的装饰和服饰。
English
Limta la kha hi! Maha mamsa la kha hi of all the enemies and obstacles whose names and forms are written down. Maha rakta la kha hi! Maha chitta la... Maha vasuta la... Maha gorochana la... Maha kimniriti la... Five senses la... Deep inside the heart la... Flesh, blood, life, and breath la... Eight consciousness aggregates la... Twelve sources la... Remnants and traces la kha hi! Vajra argham, padyam, pushpe, dhupe, aloke, gandhe, naivedya, shapta pratitsa svaha. Hateful enemies and harmful obstacles, throw them into the mouth of the Great Black One. Opposing the guru's body, hating the yogi me, opposing the vajra brothers, harming my retinue, these whose names and forms are written down, throw them into the mouth of the Great Black One. Cut off the flesh of the limbs, enjoy it in the mouth of the Great Protector. Cut off the red lifeblood from the root, and also drink the stream of blood. Offer the warm heart's blood to the mouth, make sure not even a sesame seed remains. Om ah hum. The place to offer and bestow this vast torma of offering and generosity is: Glorious Great Black One, Śrī Mahākāla (藏文，梵文天城体：श्री महाकाल，梵文罗马拟音：Śrī Mahākāla，Glorious Great Black One), the doctor of the three poisons of disease, the自在者 of the কর্ম of subduing demons, the life force of all vidyadharas, the enemy god of all yogis, the lord of the inner and outer assemblies, the mother yaksha vetali, the protector of body, speech, and mind, the protector of the ten directions, the protector of the eight classes, a thousand black ones, a million flesh-eaters, and the billion hundred thousand kotis of divine soldiers. Offering! Bestowing! Requesting! Guiding! Utmost joy, utmost delight, please be pleased with the assembly of desirable qualities. Please protect and save us, the retinue of teachers and students, and may all wishes be fulfilled as desired. The instruction for entrusting the কর্ম is: Enemies and obstacles from the four directions and eight intermediate directions, malicious and filled with hatred, those whose names and forms are written down, please perform the কর্ম of destroying them like particles of dust. Just by reciting these, all offerings such as medicine, blood, torma, etc., become an assembly of desirable qualities, offered to the deity assembly of the protector, making them pleased, visualizing their tongues turning into the tubes of curved knives, and enjoying these offerings. Fifth is praise, one should clearly visualize the ornaments and attire of the protector as they are.
English
Should be established. The retinue thinks of prostrating and praising the main deity with body, speech, and mind, accompanied by fierce drumming, and says this: Hūṃ. In the midst of a kalpa burning like fire, In the supreme place of the great charnel ground, The glorious black protector, His body color is dark blue like rain clouds. Possessing a majestic demeanor on top of a great corpse, One face, two hands, three red eyes, Red-yellow hair, bared fangs, Wearing a black silk robe on his body, The right hand waves a big sandalwood club of Candragomin, The left hand holds a skull cup filled with blood. A golden belt is tied around the waist, Wearing blue Sakti boots on the feet. Arising from the midst of the kalpa's fire mountain, Having promised to protect the teachings, The glorious great black protector. With hair blazing upwards, Repels the gods and demons above. With three wrathful wrinkles on the forehead, Repels the obstacles of the three realms. With three fangs bared, Repels the hindrances of the four māras. Wearing a black silk robe, Repels the black life-force demon. Waving a sandalwood club, Repels the battles of the gods and asuras. Holding a skull cup of blood in the left hand, Drinks the heart blood of enemies and obstructors. Tying a golden belt around the waist, Repels the obstacles of yoga. The right leg bent and the left leg extended, Repels the lord of death, Yama. Standing on a great corpse, Repels the earth lords, nāgas, and harmful spirits. Standing in the midst of the kalpa's fire heap, Burns all afflictions and habitual tendencies without exception. King of repelling, I prostrate and praise you. To the repelling black one and his retinue, After I offer and praise, Protect the teachings and repel obstacles. Those who destroy the Buddha's teachings, Those who denigrate the Three Jewels, Those who curse the guru, And those who obstruct me, Hateful enemies and harmful obstructors, May all be completely reduced to dust. Accomplish the entrusted task. Bhyo. From the midst of the kalpa's fire and windstorm, Protect the Buddha's teachings with the power of aspiration. The glorious black goddess, Her body color is dark blue like darkness, Blood-red hair swirling to the left and right, The right hand waves a cleaving curved knife, The left hand holds a skull cup blood bag, Her mount is a black mule.
Chinese
骑着嘎巴拉。眷属是百万空行母围绕。享用誓言物的供养朵玛。请作降伏怨敌魔障的事业。吽。身之怙主暴怒者，身色深蓝如雨云。双手持三尖钺刀颅血，饮用仇敌的心血。调伏魔障和邪引者，向您至尊身像敬礼赞叹。吽。语之怙主杀戮者，身上装饰黑绸大氅。双手持钺刀和颅血，斩断仇敌的命脉。调伏阎罗众的暴虐，向您至尊语敬礼赞叹。吽。意之怙主度脱者，身形威猛深蓝色。双手持弯刀颅血，勾召并杀害憎恨的怨敌魔障。调伏空行母众的暴虐，向您至尊意敬礼赞叹。吽。百万天兵的众神们，为了调伏怨敌魔障的缘故，口中发出“恰”的声音“德热热”。请作遮止怨敌魔障的事业。吽。十方护法连同眷属，以及听命的神灵夜叉八部众，空中游走的空行母众，请遮止违缘并赐予成就。吽。再次化现的使者众神们，手中拿着各种兵器，斩断并切碎怨敌魔障的命脉。遮止不顺的因缘和障碍。赐予我顺遂的成就。请成办所托付的事业。吽。善逝怙主教法的光辉，从众主欢喜的加持中，消除痛苦疾病的大悲心，一切都是化身的奇妙威力。众主是众之主，显示如来所喜悦。充满三界的有情众生，掌握着寿命和生命，以智慧之剑显示如幻。使愚昧傲慢者化为灰烬。显示一切不顺之方消亡。您救度至大菩提。光辉的心髓光辉鬘，向光辉的众敬礼赞叹。然后是发愿，供养者们合掌之间拿着鲜花，观想从钺刀的顶端降下如意宝珠的宝雨，充满所有房舍。如经中所说的那样，所有祈愿的意义
English
Riding on a Kapala. The retinue is surrounded by a million Dakinis. Accept the Torma of the vow substance ornament. Please accomplish the activity of subduing enemies and obstacles. Hūṃ. The protector of the body, the wrathful one, the body color is dark blue like rain clouds. The two hands hold a trident and a skull cup filled with blood. Drink the heart blood of the enemy. Subduing obstacles and misleaders, I prostrate and praise your supreme body. Hūṃ. The protector of speech, the slayer, the body is adorned with black silk and a large cloak. The two hands hold a chopper and a skull cup filled with blood. Cutting the life force of the enemy. Subduing the cruelty of the assembly of Yama. I prostrate and praise your supreme speech. Hūṃ. The protector of mind, the liberator, the body is fierce and majestic, dark blue. The two hands hold a curved knife and a skull cup filled with blood. Summoning and killing the hating enemies and obstacles. Subduing the cruelty of the assembly of Mamos. I prostrate and praise your supreme mind. Hūṃ. The assembly of a million divine soldiers, for the sake of subduing enemies and obstacles, from the mouth comes the sound "Cha" "Di Ri Ri". Please accomplish the activity of averting enemies and obstacles. Hūṃ. The ten protectors of the directions, together with their retinues, and the oath-bound gods, demons, and the eight classes, the assembly of Mamos who roam in the sky, please avert obstacles and grant accomplishments. Hūṃ. The assembly of emanated messengers, holding various weapons in their hands, cutting and chopping the life force of enemies and obstacles. Averting unfavorable conditions and obstacles. Grant me favorable accomplishments. Please accomplish the entrusted activity. Hūṃ. The Sugata protector, the glory of the teachings, from the blessings of the delighted Lord of Hosts, great compassion that eliminates suffering and disease, all are the miraculous power of emanation. The Lord of Hosts is the master of the assembly, showing what the Tathagata desires. All sentient beings filling the three realms, having power over life and lifespan, showing illusion with the weapon of wisdom. Turn the foolish and arrogant into ashes. Show the extinction of all unfavorable sides. You liberate to great enlightenment. The essence of glory, the garland of glory, I prostrate and praise the assembly of glory. Then, making aspirations, the donors hold flowers between their palms, and visualize that from the tip of the chopper, a rain of wish-fulfilling jewels falls, filling all the dwellings. As explained in the text, all the meanings of the aspirations
English
Immediately upon practicing, after seven days, he saw the face of the Lord of Hosts and became a deity of commitment. When the teacher went to the solitary place of King Sro Thog, Diri Chokyi Drakpa requested a Dharma protector. After giving this, he also immediately practiced and saw the face, and was very pleased, and it is said that he offered ten gold srangs to Vairochana. Again, when the teacher went to the solitary place of Bathang Shing Gyalwa, a dakini named Bharakasi requested a Dharma protector, and it is said that he gave this Great Black One. Immediately after practicing, he saw the face. He offered ten gold srangs and was very pleased. Then, when he went to the solitary retreat of Tsegong Kyé, Yudra Nyingpo and Nyingmo both requested a deity of activity from the teacher, and it is said that he gave this Great Black One. Having seen the face of Mahakala, he rejoiced. Then, it was transmitted individually in succession to me. Vairochana's oral transmission of the fierce mantra secret razor. Samaya. Dha Thim. Whatever errors, contradictions, or faults have occurred in this writing, may all the oath-bound protectors, the ocean of oath-holders who discern good and bad, hold vows, and follow vows, accept with forbearance and grant purification. By the virtue of this writing, may all sentient beings pervading the sky advance swiftly on a single ground and path, abide in the state of the noble protector, and quickly attain the spontaneously accomplished Buddhahood of the five kayas. The oral transmission of Tsang Lekdrub and Vairochana. Just as the teacher Vairochana said, I, Diri Chokyi Drakpa, based on the tantra of the secret razor and the ritual procedures, combined the upper and lower parts without adding or subtracting, and wrote it down completely. ||