Chinese
祈请所有上下统摄之怙主玛哈嘎拉众，恳请赐予事业，降下加持之雨，为了众生的利益，请享用供品后降临。祈请您使我所有的期望和愿望都结出事业的果实。第二，迎请并安住：从我心间的吽字发出光芒，照触到前方的怙主。从怙主的心间发出无数的光芒铁钩，照向十方。照触到东北方的自性处所，以及色究竟天，以及大尸陀林，以及安住在身语意宫殿中的怙主，以及安住在长矛和宝剑林立的宫殿中的怙主及其眷属，忆起往昔的誓言，想到守护佛陀教法的时机已到。观想刹那间降临到前方的虚空中。念诵一百零八遍“嗡 舍利 玛哈嘎拉 萨玛雅 呸 呸 呸”，伴随着乐器迎请，唱诵如下：吽！以信心和誓言，迎请玛哈嘎拉。请降临，请前来，怙主众。大吉祥护法眷属您，请与眷属一同降临此处。您的誓言之时已到，为了守护教法请降临。大威德……，行持广大……，猛烈具力……，战神之王……，末劫毁灭者……，遣除死主者……，大饮血者……，具善之子……，瑜伽战神……，大自在……，众主众王……，居士具誓……，世间怙主……，誓言亲近……，为了有情众生……。世尊您从大悲中生起，观世音菩萨的大悲心。玛哈嘎拉大威力者您，与世间母众眷属一同。三有三重城，欲界色界无色界。从三界三重城中，为了摧毁生死请降临。遣除对处所的执着之愚痴，对于无明黑暗之光彩者，为了消除颠倒之见，为了消除黑暗而示现黑色。具足威力且大自在，无贪之子与大力者，以及童子室女等，是您的眷属和近侍。世
English
I urge the samaya of the protector Mahakala assembly, who has dominion over all above and below. Entrust activities. Request showers of praise. For the sake of beings, please come with offerings. Please make all my hopes and wishes bear the fruit of action. Secondly, inviting and requesting to be seated: From the Hum at my heart, rays of light emanate and strike the protector in front. From the heart of the protector, countless rays of light, like a collection of iron hooks, emanate in the ten directions. Striking the natural abode in the northeast, and Akanishta, and the great charnel ground, and the protector residing in the palace of body, speech, and mind, and the protector with his retinue in the palace lined with spears and swords, remembering the vows of the past, thinking that the time has come to protect the Buddha's teachings. Imagine instantly descending into the sky in front. Recite "Om Shri Mahakala Samaya Phem Phem Phem" one hundred and eight times, and invite with music, saying this: Hum! With faith and samaya, I invite Mahakala. Please come, please come, assembly of protectors. Great glorious Dharma protectors, please come to this place with your retinue. The time of your samaya has come. Please come to protect the teachings. Great Terrifier..., vast conduct..., fierce and powerful..., king of war gods..., destroyer of the end of time..., averter of the lord of death..., great blood drinker..., virtuous son..., yogi war god..., great powerful one..., lord of hosts, master of hosts..., virtuous vow holder..., protector of the world..., close to the samaya..., for the sake of sentient beings.... Bhagavan, you arose from great compassion, the great compassion of Avalokiteshvara. Mahakala, you are mighty, together with the retinue of worldly mothers. The triple city of the three realms, the desire realm, the form realm, the formless realm. From the triple city of the three realms, please come to destroy birth and death. Eliminate the delusion of attachment to places. For those with the radiance of ignorant darkness, in order to eliminate perverse views, show blackness to dispel darkness. Possessing power and great dominion. Son without craving and the mighty one, and youths, such as the Pleiades, are your retinue and attendants. World
Chinese
在此处，谁是最有智慧的？ 梵天等诸自在天， 即使具有神力和誓言， 也无法与您的行境相比。 由三怙主所追随， 以清净的刹土和行境， 为了调伏众生的事业， 请如您所誓愿般地加持。 大黑天，具大神力者， 当您作为瑜伽的护法降临时， 是三世诸佛灌顶的标志， 具备身体的三种特征。 三族怙主灌顶的标志， 额头上有三道忿怒纹。 三世忿怒尊灌顶的标志， 面容上有三种怒容。 仙人们加持的标志， 身上穿着法衣和裙裤。 大天神们加持的标志， 具有燃烧的珍宝发髻。 大龙族们加持的标志， 肢体上装饰着成串的蛇。 大行星们加持的标志， 红黄色的头发如火焰般燃烧。 众天神们加持的标志， 具有三种猛烈的“梭”声。 星宿们加持的标志， 具有命年和黑痣。 非天们加持的标志， 具有三种猛烈的“恰”声。 畜生们加持的标志， 装饰着圆满的如意宝。 饿鬼们加持的标志， 具有燃烧的珍宝项链。 人们加持的标志， 身上装饰着五种珍宝。 地狱众生加持的标志， 身上装饰着颅骨念珠。 火神加持的标志， 从眼中燃烧着劫末的大火。 障碍神加持的标志， 从口中涌出劫末的大水。 水神加持的标志， 从鼻孔中卷起劫末的黑风。 众魔加持的标志， 身上披着黑色的斗篷。 阎罗们加持的标志， 母神们加持的标志， 具有颅骨念珠。 三有加持的标志， 身体的肚脐深陷成三角形。 祈请大天吉祥降临， 如须弥山般摇晃而来， “梭”声三次响彻天空， 使天神们在战争中获胜， 使非天们的战争失败。 从东北方迎请您时， 请从黑风暴中降临， 安住在聚集的云团中。 大黑天及其眷属们， 请忆念往昔的誓愿， 以誓言的力量降临。 如是，十方一切庄严皆为大黑天。
English
Here, who is the most wise? Brahma and other powerful lords, Even if they possess power and vows, There is nothing like your realm of activity. Followed by the three noble ones, With pure fields and realms of activity, For the sake of taming beings, Please bless us according to your vow. Mahaakala, the greatly powerful one, When you descend as the enemy of yoga, It is the sign of empowerment by the Buddhas of the three times, Possessing the three characteristics of the body. The sign of empowerment by the lords of the three families, On the forehead are three wrathful lines. The sign of empowerment by the wrathful ones of the three times, The face possesses three fierce expressions. The sign of consecration by the sages, The Dharma robes and lower garments are worn on the body. The sign of consecration by the great gods, Possessing a blazing jewel topknot. The sign of consecration by the great nagas, The limbs are adorned with clusters of snakes. The sign of consecration by the great planets, The red-yellow hair blazes like fire. The sign of consecration by all the gods, Possessing three fierce "Svo" sounds. The sign of consecration by the constellations, Possessing life years and moles. The sign of consecration by the asuras, Possessing three fierce "Cha" sounds. The sign of consecration by the animals, Adorned with the complete wish-fulfilling jewels. The sign of consecration by the pretas, Possessing a blazing jewel necklace. The sign of consecration by all the humans, The body is adorned with five kinds of jewels. The sign of consecration by the hell beings, The body is adorned with a garland of skulls. The sign of consecration by Agniraja, From the eyes blazes the great fire of the eon. The sign of consecration by Vinayaka, From the mouth flows the great water of the eon. The sign of consecration by Payuraja, From the nostrils swirls the black wind of the eon. The sign of consecration by all the demons, A black cloak is worn on the body. The sign of consecration by the Yamas, In the hand is held the great club of Chandana. The sign of consecration by the Matrikas, Possessing a garland of skulls. The sign of consecration by the three realms, The navel of the body is deeply triangular. We invite the great glorious god to descend, Coming with the shaking of Mount Meru, The great club of Chandana is spun on the head, The "Svo" sound is sent three times into the sky, Causing the gods to be victorious in battle, Causing the battles of the asuras to be defeated. When inviting you from the northeast direction, Please descend from within the black windstorm, Residing within the gathering clouds. Mahaakala and all your retinue, Remembering your previous vows, By the power of your commitment, please descend. Thus, all the adornments of the ten directions are Mahaakala's.
English
Having gathered, by the power of the vow, having come to destroy all enemies who harm the Buddha's teachings, visualize them coming in the space in front. Recite "Om EHYEHI ŚRĪ MAHĀKĀLA JAḤ HŪṂ VAṂ HOḤ ĀGACCHA YA ĀGACCHA YA TIṢṬHA VAJRA SAMAYA HŪṂ" one hundred and eight times. The wisdom beings are repeatedly absorbed into the commitment beings, like snow falling into the ocean. Then, the blessing and empowerment: Bless the body, speech, and mind with Om ĀḤ HŪṂ. E DU PA E VAJRA SANTA HRI LA PA HRĪḤ U NI NI E LAṂ MI NI HŪṂ. Om SARVA TATHĀGATA KĀYA VĀKA CITTA ABHIṢIÑCANTU MĀṂ. All the Tathāgatas of the ten directions empower the crowns of all the deities. The impurities of body, speech, and mind are purified. From the residue of the water, rising upwards, like the great star in the morning, Avalokiteśvara crowns the Lord of Hosts. The Five Families crown the main deity. The Five Mothers crown the Mother. Amitābha crowns Avalokiteśvara. Yamāntaka crowns the supreme body. Hayagrīva crowns the supreme speech. Vajrapāṇi crowns the supreme mind. Then, having empowered as the leader of all gods and humans, contemplate gathering all the power of the mundane and supramundane, and being endowed with splendor. The third is prostration: From one's own heart, divide the wisdom into two parts, and in one part, emanate countless offering goddesses. In order to protect the Buddha's teachings, to destroy enemies and obstacles, and to bestow accomplishments upon the yogi, I prostrate to the retinue led by the divine army. Contemplate the retinue prostrating to the Lord of Hosts and his retinue with reverence in body, speech, and mind, and say this: Hūṃ! Turning back the war of the Asura armies, the white divine army exhales, to Mahākāla and his retinue, offering and praising, I prostrate. Like the light of the moon, the face is clear, in order to dispel the darkness of ignorance, whoever shows in this world, Lord of Hosts, to you... If the gods do not make offerings, the gods will not be victorious in battle. Having made offerings, victory in battle is obtained. Lord of Hosts, to you... Surpassing all the gods, you are first offered to by the gods. Offering
English
Offerings are made by those who are worthy. ཚོགས་བདག༴ By reciting the dharani of the Three Jewels, ultimate perfection is achieved, and the prophecies of the Buddhas are fulfilled. ཚོགས་བདག༴ In order to protect the teachings of the Teacher, you are named Vajradhara. I prostrate to you, ཚོགས་བདག, who is the chief of empowerments. Your qualities are inconceivable and cannot be expressed in words. For the sake of ignorant sentient beings, may the offerings and praises please ཚོགས་བདག. ཚོགས་རྗེ་, great ཚོགས་བདག, in the mandala where the Protector resides, clouds of supreme offerings arise, and all those endowed with eight qualities touch your feet with their heads. Om Shri Mahakala Ya Ah Ti Pu Ho Praticcha Ho. Fourth, offering: The five outer offerings are blessed with the mantra and mudra of the treasury of space. The five inner offerings, medicine, alcohol, torma, five meats, and five ambrosias are blessed. From one's own heart, emanate countless offering goddesses, filling all of space, earth, and intermediate space with immeasurable desirable qualities. Contemplate offering them to the Protector and his retinue, making them pleased and satisfied. Hum. Glorious Protector, great power, your qualities and blessings are wondrous. Although you have attained the compassion of the Victorious Ones, for the sake of subduing sentient beings in evil times, you protect the sacred body of the Three Jewels and also act as the refuge for all beings. You hold a great iron hook for subduing demons in your hand, and your splendor blazes like the fire of an eon. We rely on you as our eternal Protector and friend, and we constantly offer you the sustenance of life. We pray that you always protect and guard us. The mandala is beautiful and sacred, adorned with garlands of flowers and precious jewels. Bathing water, incense, lamps, perfumes, divine food, ointments, and clothing. Beautiful forms, melodious sounds, fragrant scents, delicious tastes, and soft touches, and so on. Please accept these various offerings. With compassion, consider the benefit of beings. May all our hopes and aspirations be fulfilled by you, noble Protector. Om Shri Mahakala Saparivara Namaḥ Sarva Tathagatebhyo Vishva Mukhebhyah Sarva Thatham Kham Udgate Spha Raṇa Imam Gagana Kham Grihne Idam Balimta Ye Svaha. Om Shri Mahakala Yaksha Betali Maha Sarva Pancha Amrita Lakha Hi. Maha Rakta Lakha Hi. Maha Ba