Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 贡布 措吉达波的现证猛咒秘密剃刀之续。德里 却吉扎巴。 下一页 贡布 措吉达波的现证猛咒秘密剃刀之续。德里 却吉扎巴。 贡布 措吉达波的现证猛咒秘密剃刀之续。顶礼贡布观世音。于彼尊前立誓之，护法 措吉达 勒丹之子，及眷属众顶礼。五百末世之浊时，业之仇恨之教敌等，断灭勾召杀戮摧毁之方便，毗卢遮那之口耳传承，猛咒秘密之剃刀之，修法预备正行后行三者。第一预备次第是，于凶恶之地，前方置备具量之四方坛城。其上，置放各种不祥之物。三角形，广一肘，深半肘。其中，涂以各种毒血。背面，涂以黑色尸炭，置于坛城之上。之后，如法绘制林伽，以呼唤、诅咒、杀戮三种咒语围绕。三处安插三根卡橛。分离、勾召、杀戮三种增广，行尸体折叠。以青红色丝线捆绑。置入狗、狼、猪三者任一头盖骨中，置于箭孔之中。贡布之脉轮，具足开光者，安置于中央。右侧安置身之殊胜脉轮。左侧安置语之殊胜脉轮。后方安置意之殊胜脉轮，三者安置于三角。明妃之脉轮，安置于明王之左侧。其外环绕头颅影像之众。若不包含于此，则环绕于三角形之后。箭索于前方系于橛上。其后，以三十九或二十一猛厉之桩，以罗刹女之姿态环绕。其后，猛厉之木三脚架，以及黑色或期望之帐篷覆盖。之后，广陈本尊护法之供品朵玛。贡布之朵玛，如牦牛心，以树炭涂黑，置于器皿中。三面陈设三个小食子。以牦牛绵羊之上半身装饰，置于三脚架之上。
English
Table of Contents Distribution. Search Options. previous The Revelation of Gonpo Tsokyi Dakpo, the Fierce Mantra Secret Razor Tantra. Diri Chokyi Drakpa. next The Revelation of Gonpo Tsokyi Dakpo, the Fierce Mantra Secret Razor Tantra. Diri Chokyi Drakpa. The Revelation of Gonpo Tsokyi Dakpo, the Fierce Mantra Secret Razor Tantra. Homage to Gonpo Avalokiteshvara. To the Dharma Protector Tsokdak Lekden's Son, who vowed before him, and to the retinue, I pay homage. In the degenerate age of the five hundred, for the enemies of the doctrine who are hateful due to karma, the means of cutting off, summoning, killing, and destroying, the oral transmission of Vairochana, the three aspects of the Fierce Mantra Secret Razor's accomplishment method: preliminary, main practice, and subsequent practice. First, the preliminary stage involves: On a malevolent piece of land, in front, prepare a square mandala of appropriate size. On top of that, place various inauspicious objects. A triangle, one cubit wide and half a cubit deep. Inside it, smear various poisonous bloods. On the back, smear black corpse charcoal and place it on the mandala. Then, draw a lingam according to the proper method and surround it with the mantras of summoning, cursing, and killing. Plant three khadira pegs in three places. Expand the three aspects of separating, summoning, and killing, and perform corpse folding. Bind it with blue-red silk thread. Place it in the skull of a dog, wolf, or pig, whichever is available, and place it inside the arrow hole. Place the Gonpo's chakra, which is endowed with consecration, in the center. On the right corner, place the supreme chakra of the body. On the left corner, place the supreme chakra of speech. On the back, place the supreme chakra of mind, placing all three on the corners. Place the consort's chakra on the left corner of the father. Surround it with a multitude of head images on the outer rim. If it is not included there, surround it behind the triangle. Tie the arrow rope to the peg in front. Behind that, surround it with thirty-nine or twenty-one fierce stakes in the manner of a rakshasi. Behind that, erect a fierce wooden tripod and a black or desired tent. Then, extensively arrange the offerings and tormas of the yidam and dharma protectors. The Gonpo's torma, like a yak's heart, smear it black with tree charcoal and place it in a vessel. Arrange three small offerings on three sides. Decorate the upper part of a yak or sheep and place it on top of the tripod.
English
Like an agate slab wiped with fish skin. In its center is a vast and wide dark blue triangle, black and deep, shrouded in the haze of disease, with the vapor of poison billowing, a rain of weapons falling, the sounds of "sod sod" and "chod chod" resounding, the gathering place of mothers and dakinis, the thoroughfare of the eight classes of gods and demons under command. Above, the fire of hatred blazes; below, a blood-ocean of desire swirls; in the middle, a black wind of jealousy rages. The black slaughterhouse of Yama, steep and precipitous, tall and thick. Inside it, upon a great ground of red-hot iron, completely transformed into ནྲྀ་. The enemy lies supine, head turned inward, feet stretched outward, uttering various laments from the mouth, naked, without protection, trembling and shivering. On top of that, a blazing red eight-spoked iron wheel covers it, from which a rain of various weapons falls like the "tswa tswa" of a blacksmith. On top of that, at the center pressed down by a black vajra cross, Kāya-vāka-citta stambhaya nan. The four corners are marked with Oṃ laṃ hūṃ laṃ sūṃ laṃ stambhaya nan. On top of that, from paṃ, an eight-petaled red lotus. On top of that, from a, a cool moon mandala with cooling rays. On top of that, from ma, a sun mandala with burning heat. Behind the triangle are three red blood moons, surrounded by a garland of curved knives. Outside that is a blue ten-spoked wheel surrounded by a red halo. Outside that is an eight-spoked wheel surrounded by a yellow halo. The four broken corners behind that are: the red broken corner of the east, the yellow of the south, the white of the west, the green of the north, surrounded by a red halo. In its center, male and female Vinayakas intertwined in embrace. Secondly, generating the samaya mandala: From the heart of one's own yidam, one dark blue hūṃ is emanated and descends. From that, rays of light shine in the ten directions, utterly destroying all evil enemies and obstructors. Purifying the obscurations of body, speech, and mind of all sentient beings, offering pleasing offerings to the body, speech, and mind of all tathagatas. Arousing the heart-commitment of all worldly and transworldly male protectors.
Chinese
右手持钺刀，左手持颅骨杖。骑乘于青色水牛之上。被十万阎罗所围绕。在西方，有玛姆世界的女王，身色黑色，容貌威严。身披白色丝绸的褴褛衣衫。右手持箭旗，左手持镜子。骑乘于青色玉龙之上。被十万玛姆所围绕。在北方，有魔王阔杰仲嘎，身色青黑色，燃烧着火焰。身穿黑色丝绸的斗篷。右手持占卜木，左手持敌斧。骑乘于白臀魔马之上。被十万魔军所围绕。在东南方，有赞王索赞，身色红色，身穿红色丝绸的铠甲。右手持矛旗，左手持弓箭。骑乘于红色赞马之上。被十万赞军所围绕。在西南方，有敌神之王贝哈尔，身色白色，容貌威严。身穿绛红色法衣。右手持金刚杵，左手持钵盂。骑乘于白色狮子之上。被十万恶鬼所围绕。在西北方，有夜叉卡拉药叉，身色青色，闪耀着碧玉般的光芒。身穿锦缎披风。右手持宝剑，左手持宝珠。骑乘于雌虎之上。被十万夜叉所围绕。在东北方，有龙魔死主九头怪，身色烟灰，形象恐怖。身穿蛇皮。右手持蛇索，左手持疾病囊。骑乘于燃烧的摩羯鱼之上。被十万龙魔所围绕。在那之外的四个角落，有无数的天兵天将所围绕。所有人都身披盔甲，手持武器。在那之外，有难以想象的敌神军队所围绕。在四个门上，有四大天王，所有右手都拿着铁钩、绳索、铁链、铃铛。所有左手都拿着各自的标志。须弥山东面的第一层阶梯上有乐神的军队。南面的第一层阶梯上有阎罗的军队。西面的第一层阶梯上有水神的军队。北面的第一层阶梯上有夜叉的军队。
English
Holding a curved knife in the right hand and a skull-topped staff in the left. Riding upon a blue buffalo. Surrounded by a hundred thousand Yamarajas. In the west is the queen of the Mamo world, with a black body and a majestic face. Wearing tattered white silk garments. The right hand holds an arrow banner, and the left hand holds a mirror. Riding upon a blue jade dragon. Surrounded by a hundred thousand Mamos. In the north is the demon king Kosje Drangkar, with a dark blue-black body, blazing with flames. Wearing a black silk cloak. The right hand holds a divination board, and the left hand holds an enemy axe. Riding upon a white-rumped demon horse. Surrounded by a hundred thousand demon soldiers. In the southeast is the Tsen king Sokzan, with a red body, wearing red silk armor. The right hand holds a spear banner, and the left hand holds a bow and arrow. Riding upon a red Tsen horse. Surrounded by a hundred thousand Tsen soldiers. In the southwest is the king of enemy gods, Pehar, with a white body and a majestic face. Wearing saffron-colored Dharma robes. The right hand holds a vajra, and the left hand holds a begging bowl. Riding upon a white lion. Surrounded by a hundred thousand demons. In the northwest is the Yaksha Kala Yaksha, with a blue body, blazing with jade light. Wearing a brocade cloak. The right hand holds a sword, and the left hand holds a jewel. Riding upon a tigress. Surrounded by a hundred thousand Yakshas. In the northeast is the Naga-demon death lord with nine heads, with a smoky-colored body and a terrifying form. Wearing snake skin. The right hand holds a snake lasso, and the left hand holds a disease bag. Riding upon a flaming makara. Surrounded by a hundred thousand Naga-demons. Outside of that, in the four corners, are countless billions of divine soldiers surrounded. All are adorned with armor and weapons on their bodies. Outside of that, are surrounded by an inconceivable host of enemy gods. At the four gates are the four great kings, all with iron hooks, ropes, iron chains, and bells in their right hands. All with their own emblems in their left hands. On the first level of Mount Meru's east side are the armies of the Gandharvas. On the first level of the south side are the armies of the Yamarajas. On the first level of the west side are the armies of the water gods. On the first level of the north side are the armies of the Yakshas.
Chinese
围绕着。中间四层由七十位吉祥怙主等清净种姓的怙主们围绕着。最后四层是怙主的侍从、乾闼婆、火神、阎罗、谛听、水神、风神、夜叉、自在天、地神、日月星辰的众、天众、龙众、罗刹众、起尸众、食肉鬼众、空行母众、速行众、姐妹众、食肉鬼首众，以及其他化身和再化身的众围绕着而安住。所有这些也都身色各异，手中持有各种兵器，全身都用盔甲和武器装饰，对违背誓言的敌人的生命发出威胁并奔跑着。第三，迎请、顶礼和供养分为四个部分。第一，请谛听：观想从自己的心间发出光芒照耀十方，十方的一切如来都安住在法身大寂静中，化现为色身大黑天的形象而来。结成焚香和金刚的合掌印，念诵： 霍，请垂听！霍，请垂听！霍，请垂听！ 皈依处至上者！ 怙主中的洲！ 福德一切之庄严田！ 功德一切之生处！ 圣者无与伦比的三宝和本尊诸佛坛城之众，以及所有护持正法的护法神众，请聆听并垂听！ 今日迎请并供养于此殊胜的圣地，恳请您们履行誓愿，委以事业！ 怙主，象头神！ 大力黑尊，吉祥玛哈嘎拉！ 治疗三毒疾病的医师！ 明咒师一切之命根！ 瑜伽士一切之护法！ 降伏魔军的事业大自在！ 曾发誓彻底摧毁罗刹楞伽布里大城市！ 手持八角旃檀大棒，其中放射出亿万天兵！ 击退非天之战，涌现出两万一千降魔天兵！ 四面八方和
English
are surrounded. The four middle layers are surrounded by the lords of the pure lineage, such as the seventy glorious protectors. The last four layers are the attendants of the protectors, Gandharvas, fire gods, Yama, Satyasiddhi, water gods, wind gods, Yakshas, Ishvara, earth gods, the assembly of sun, moon, planets and stars, the assembly of gods, the assembly of nagas, the assembly of rakshasas, the assembly of corpses, the assembly of flesh-eaters, the assembly of dakinis, the assembly of swift-goers, the assembly of sisters, the assembly of flesh-eating heads, and other assemblies of incarnations and re-incarnations. All of them are of various colors, holding various weapons in their hands, and their bodies are decorated with armor and weapons, threatening the lives of enemies who break their vows and running. Third, inviting, prostrating and offering are divided into four parts. First, please listen: Visualize that light radiates from your heart to the ten directions, and all the Tathagatas in the ten directions reside in the great peace of Dharmakaya, manifesting as the form of Mahakala and coming. Form the mudra of incense and vajra, and recite: Ho, please listen! Ho, please listen! Ho, please listen! Supreme refuge! Continent of the lords! Field of glory of all merits! Source of all virtues! The noble, unsurpassed Three Jewels and the assembly of deities of the mandala of the yidam Buddhas, and all the Dharma protectors who uphold the Dharma, please listen and listen! Today, I invite and offer to this special sacred place, and I urge you to fulfill your vows and entrust you with your work! Protector, Ganapati! Powerful black one, Shri Mahakala! Doctor who cures the disease of the three poisons! Lifeblood of all vidyadharas! Protector of all yogis! Great sovereign of the work of subduing demons! You vowed to completely destroy the great city of Rakshasa Lankapuri! Holding an octagonal sandalwood stick in his hand, from which hundreds of millions of heavenly soldiers radiate! Repelling the war of the Asuras, twenty-one thousand demon-subduing heavenly soldiers emerge! All directions and