Chinese
本觉自始离戏无迁安住之乐，此乃一切相故。所有观察与未观察之明点瑜伽，皆以直接与间接之门，了知转为真实道之理。二、说断除之死亡征兆，总的来说，此续部之王中，宣说了诸多关于界转变之死亡征兆等名相，然易懂且非主要之义。此处风之死亡征兆中，以下行气为主受到损害，故出现月亮之死亡征兆，由内之五行界不平衡所致。具时和合之相的风，从鼻孔中歪斜而行。从最初出现死亡征兆至死亡之间，有三十六个月，即三年。最初仅从左侧流出，此为死亡征兆之风一日，之后左右交替流出。普通日或存活日五十九日，由此过去两个月。如此三次，过去六个月。于此出现死亡征兆之三日，故断除脐间时和合之第一脉瓣。之后每月出现一日死亡日，每三日死亡日断除一脉瓣，故每三个月断除一脉瓣。三个月断除十个脉瓣，加上之前之六个月，三十六个月时，已断除十一个时和合之脉瓣。其后，右鼻孔流经两日，断除第十二脉瓣。之后，中脉平等流经一日，断除轮之中心，迁往他世。命气为主受到损害，太阳之死亡征兆是，从最初出现至死亡之间有三年。最初从右鼻孔不间断流经五日，称为太阳死亡征兆之死亡日，也称为行日，包含此五日之三百三十五日断除第一脉瓣。之后死亡日十日，普通日三百三十五日断除第二脉瓣。又死亡日十五日，普通日一百五十五日断除第三脉瓣。又二十日与普通日六十二日断除第四脉瓣。又二十五日与普通日三十日断除
English
The innate bliss is free from elaboration and immutable from the very beginning, because it is all-encompassing. All the yogas of bindus, both examined and unexamined, should be understood as transforming into the true path through direct and indirect means. Second, explaining the signs of death to be abandoned: In general, this King of Tantras speaks of many categories of death signs, such as the transformation of elements, but they are easy to understand and not the main point. Here, in the signs of death related to wind, the downward-clearing wind is mainly affected, so the signs of the moon's death appear, due to the imbalance of the inner elemental realms. The wind, characterized by temporal conjunction, flows crookedly from the nostrils. From the first appearance of the death sign until death, there are thirty-six months, or three years. Initially, it flows only from the left side, this is one day of the death sign wind, then it flows alternately from the right and left. Fifty-nine ordinary days or survival days, thus two months pass. Three times like this, six months pass. In this, three days of death signs occur, so the first vein petal of the navel's temporal conjunction is severed. Then, one death day occurs each month, and one vein petal is severed every three death days, so one vein petal is severed every three months. In three months, ten petals are severed by one decade, and with the previous six months, in thirty-six months, eleven vein petals of temporal conjunction have been severed. After that, the right nostril flows for two days, severing the twelfth vein petal. Then, the central channel flows equally for one day, severing the center of the wheel, and transmigrating to another existence. The life wind is mainly affected, the sun's death sign is that there are three years from the first appearance to death. Initially, it flows continuously from the right nostril for five days, which is called the death day of the sun's death sign, also called the action day, including those five days, three hundred and thirty-five days sever the first vein petal. Then ten death days, and three hundred and thirty-five ordinary days sever the second vein petal. Again, fifteen death days, and one hundred and fifty-five ordinary days sever the third vein petal. Again, twenty days and sixty-two ordinary days sever the fourth vein petal. Again, twenty-five days and thirty ordinary days
Chinese
初支，以及二十六和两个普通支切断第六支。然后，仅死亡日二十七切断第七支。然后，仅死亡日十五切断第八支。十切断第九支，五切断第十支，三切断第十一支后，向左两天切断第十二支。然后，大黑暗之风，即中脉平等运行的一天，切断轮的中心，转移到其他存在。一般来说，切断前六支的因和命总计的天数是：三百三十五、三百四十五，七十多一百八十二，五十五、二十八，应知晓这些。死亡日运行的时间被认为是无定的。对此，《授权要略》中说：三二一为年月，六三双为月日宿，五方功德二一也。在《摄略续》中也这样说，这是就粗略计算而言，因此，切断第二个花瓣等五个时，也显然是因日等最初出现。在《授权要略》的注释中，有各种各样的解释，应加以考察。这些是日月死亡预兆顺生的显现方式，被称为逆生的是，例如，如果一个小孩出生后三天就死亡，无论哪种死亡预兆，两天切断十二个脉瓣，从一个和另一个地方风运行而切断，一天大黑暗降临而转移。此后三年内，类似于以前的类型，另外，如果六天后死亡，则是太阳的预兆，向右三天死亡日切断十一个脉瓣，然后向左两天和有黑暗的一天。如果三个月零三天后死亡，则是月亮的死亡预兆，从右边降落，包括三天死亡日的三个月切断十一个脉瓣，然后从左边两天切断第十二个，然后是大黑暗的一天。从出生到三年内，如果最初出现死亡预兆，则以顺生的方式进行说明。顺生和逆生的含义也是，续部中所说的显现方式是顺生逆生的含义，而不是脉上显现方式的顺生逆生的含义。这是对刚出生的孩子说的。
English
The initial branch, and twenty-six and two ordinary branches cut off the sixth branch. Then, only twenty-seven death days cut off the seventh branch. Then, only fifteen death days cut off the eighth branch. Ten cut off the ninth branch, five cut off the tenth branch, and after three cut off the eleventh branch, two days to the left cut off the twelfth branch. Then, the wind of great darkness, that is, one day of the equal flow of the central channel, cuts off the center of the wheel and transfers to another existence. In general, the total number of days for cutting off the first six branches, including cause and life, is: three hundred and thirty-five, three hundred and forty-five, seventy plus one hundred and eighty-two, fifty-five, twenty-eight, these should be known. The time of the death day's movement is considered indefinite. Regarding this, the "Summary of Empowerment" states: "Three, two, one are years and months, six, three, pairs are months, days, and constellations, five directions, qualities, two, one also." It is also stated in the "Abridged Tantra" in the same way, which is in terms of rough calculation. Therefore, when cutting off the second petal and the other five, it is also evident that the cause days and so on initially appear. In the commentaries on the "Summary of Empowerment," there are various explanations, which should be examined. These are the manifestations of the sun and moon's death omens in a forward manner. What is called reverse is, for example, if a child dies three days after birth, whichever of the two death omens it is, two days cut off twelve pulse petals, and the wind flows from one and the other place to cut off, and one day of great darkness descends and transfers. After that, within three years, similar to the previous type, and also, if death occurs after six days, it is a solar omen, three days to the right of the death day cut off eleven pulse petals, then two days to the left and one day with darkness. If death occurs after three months and three days, it is a lunar death omen, descending from the right, three months including three days of death cut off eleven pulse petals, then two days from the left cut off the twelfth, and then one day of great darkness. If a death omen initially appears from birth to within three years, it is explained in a forward manner. The meaning of forward and reverse is also that the way of manifestation spoken of in the tantra is the meaning of forward and reverse, not the meaning of forward and reverse of the way of manifestation on the pulse. This is said to a newborn child.
Chinese
是象征，对于刀剑和毒药等突然死亡的情况，也一定会显现出各种顺应和逆转的征兆。此外，虽然最初顺生的次第已经确定，但由于因缘的差别，有时也会出现超越次第的情况。由于死亡可以被欺骗和逆转，所以将顺生次第的时间限制在三年，这只是一般情况而言。同样，据说出生在像绵羊一样不协调的时间组合中会出现月亮的死亡预兆，而出生在像牛一样协调的时间组合中会出现太阳的死亡预兆，这也只是就大多数情况而言。这两种情况都是非时而死的预兆。罗睺星的死亡预兆，是针对寿命百岁的人的寿命终结而言的。对此应该这样理解：首先，从受孕开始，一个月后到一年之间，每天形成两百条脉，总共形成七万七千二百条脉。这个完成的时间是受孕后十三个月，如果按照怀孕十个月计算，那就是出生后四个月。从那时起算一百年。有些人认为十二个月结束时是根本时间的终结，这种观点也没有矛盾。这样算来，就是出生后活到一百年零一个月。这是因为中脉的气息逐渐干燥脉络的作用所致。积累这些气息，三年零三分之三的时间就到了，那就是寿命的终结。也就是说，出生后十一个月半，将两次行走计算在内，这两次行走中没有死亡预兆之气运行。之后，每年两次行走，加上之前的两次，总共七年有十四次行走。如果从左边开始计算，第三次行走时，死亡预兆的气息会向左运行一个“庸布”。之后，每次行走都间隔一次，第五次行走时向右运行两个，第七次行走时向左运行三个，第九次行走时向右运行四个，第十一次行走时向左运行五个，第十三次行走时向右运行六个，死亡预兆达到一“曲桑”。第十四次行走时，不...
English
is a symbol, and for sudden deaths such as by swords and poison, various signs of reversal and accordance will definitely appear. Furthermore, although the order of sequential birth is initially established, due to differences in conditions, there may be instances where the order is skipped. Since death can be deceived and reversed, the three-year limit placed on the order of sequential birth is only a general case. Similarly, it is said that if one is born in an inharmonious time combination like a sheep, a lunar death omen will appear, and if one is born in a harmonious time combination like an ox, a solar death omen will appear, but this is also only for the majority of cases. These two are omens of untimely death. The death omen of Rahu is applied to the end of life for those who live to be a hundred years old. This should be understood as follows: First, from the moment of conception, from one month to one year, two hundred vessels are formed each day, totaling seventy-seven thousand two hundred vessels. This completion time is thirteen months after conception, or if calculated as ten months of pregnancy, it is four months after birth. From then on, count one hundred years. Some believe that the end of the twelfth month marks the end of the fundamental time, and there is no contradiction in this view. In this way, it is assumed that one lives for one hundred years and one month after birth. This is because the central channel's breath gradually dries the vessels. Accumulating these breaths, after three years and one-third, the end of life arrives. That is to say, after eleven and a half months from birth, counting the two walks, the air of death omens does not flow in those two walks. After that, two walks each year, plus the previous two, for a total of seven years, there are fourteen walks. If counting from the left, in the third walk, the air of death omens flows to the left in one 'yon bu'. After that, skip one walk each time, in the fifth walk, two flow to the right, in the seventh walk, three flow to the left, in the ninth walk, four flow to the right, in the eleventh walk, five flow to the left, and in the thirteenth walk, six flow to the right, the death omen reaches one 'chuk sang'. In the fourteenth walk, no...
Chinese
转变啊！在那之前有整整七年缺少二分之一的月份。从六十年开始，每两年一次行运，即有两个六十年，每年的后续行运都不会有死亡之风流动。在第一百二十个行运的第一个，从左边开始，有益之水一楚朗。第三个，从右边开始，有益之水两楚朗。从左边的五十九开始增加，从右边的六十开始增加，将它们交替结合，六十年时，就达到了死亡预兆的楚朗，也就是一个小时。从那以后到三十年，每年有两个行运，即六十个行运，也将它们分成两半，这样就出现了行运的一半，也就是一百二十个三个月为一组。这样，每个行运的后一半都不会有死亡预兆流动。行运的一半的第一个，从左边开始是一个小时，行运的一半的第三个，从右边开始是两个小时。从那里开始，行运的一半的第一百一十七个，从左边开始是五十九个小时，第十九个，从右边开始是六十个小时，总共是一天一夜。在那之前已经过去了九十六年零十一个月半。还剩下1156个生命日。从左边开始，有益之风一天，普通风一天，从右边开始，有益两天，普通两天。像这样结合，从左边开始，有益三个和普通三个，从右边开始，四个和普通四个，从左边开始，五个和普通五个，从右边开始，六个和普通六个。这样，左右两边各有三个死亡日组，以及与自己名字相同的六个组，从中心的六十个脉轮中，左边不平衡的六个时轮切断天空的六个脉轮，右边平衡的六个时轮切断大地的六个脉轮。像这样依次结合，进行类比，从第七个到第十二个之间，有益的和非有益的，与自己的名字和数量相同，交替地向左和向右流动，从而切断左边的六个风和右边的六个水。从第十三个到第十八个之间，像这样结合，切断左右两边的六个火焰脉轮的两组。从第十九个到第二十四个之间，像以前一样结合，切断左边的水