English
The order of gathering is by division, and when entering inward, there is the order of generation that is the reverse of that. The colors that arise are yellow for earth wind, white for water wind, red for fire wind, black for wind of wind, and green for sky wind. Furthermore, the five mandalas on the left are pacifying planets, and the five on the right are the five wrathful planets, each appearing with space. Likewise, apply the actions of killing and dispelling to wind, subjugation to fire, pacifying and increasing to water, and delusion to earth. In the direction of downward elimination, the navel is the body, the secret place is speech, and the jewel is the mind in order. Moreover, going outward is the order of gathering, and coming inward is the order of generation. Mind is space wisdom, speech is wind and fire, and body is the nature of earth and water, so it is the same in meaning and essence as the five mandalas. The lower part of the navel is the upper navel, the secret wheel is the heart, the vajra waist is the throat, the root of the jewel is the forehead, and the tip should also be considered the same as the crown of the head. Life wind is of the nature of the sun, and downward-clearing wind is of the nature of the moon. This is established from the perspective of the body, and it is also possible to reverse it from the perspective of thought. These are the classifications of wind from the gross, and that is the tangible wind. The slightly subtle wind is the wind of consciousness. In the Explanatory Tantra, the Vajra Garland, it says: 'The wind called discrimination and enlightenment is greatly praised.' Other than one's own life, which has become the essence, there is nothing else in the three realms. The three realms of illusory wind appear like a dream dreamed. Thus, the movement of the mind, together with the appearance of objects, appears as the supporting wind, which is the grasping aspect of consciousness. The extremely subtle wind is the great life of the nature of reality. In the tantra called 'Prophecy of Intent,' it says: 'Thus, from the invisible subtle, it is always said to be clear.' And, 'Wind is called bodhicitta.' Thus, the essence of the Tathagata is the aspect of the ultimate wind, free from elaboration and all sounds. Thus, the great wind of wisdom is all aspects, and the conventional winds also follow it. Therefore, in the various instructions of the individual tantras and accomplished masters, the yoga of wind...
Chinese
虽然显现无量差别，然归摄于一要点。三、关于明点的
English
Although infinite differences appear, they are all gathered into one essential point. Third, regarding the classification of bindus: Generally speaking, bindus can be divided into: the conventional bindu of consciousness and the ultimate wisdom bindu. As for the former, the way bindus abide is as follows: Below the navel is the abode of the essence of blood, the lord of all redness, the master of all heat, the inner sun, the karmic wrathful mother, and what is called the conventional bindu; above the crown chakra is the abode of the supreme essence of semen, the inner moon, the indestructible (ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Hum) syllable, and what is called the conventional source, the lord of all whiteness, possessing the nature of bliss. These two are the source of all bindus, and in conventional terms, they are also established as possessing the nature of ཨེ་ཝཾ（藏文，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：Thus）. In relation to this, regarding the four elemental bindus: in the forehead is the water element bindu, the body of lunar nature; in the throat is the fire element bindu, the speech of solar nature; in the heart is the wind element bindu, the mind of Rahu nature; in the navel is the earth element bindu, the wisdom of the time fire, these are the four bindus. To these also, only the name of indestructible is given. The bindu of the body generates the state of wakefulness, the bindu of speech generates the state of dreaming, the bindu of mind generates the state of deep sleep, and the bindu of wisdom generates the delusion of the fourth state. On the path, they also act as the cause for the arising of the four joys. When the bindu of ultimate dharmata manifests from those four conventional bindus, it is established as the attainment of the four kayas. For these four, in the manner of pervasiveness, at the crown is the space element bindu, and in the secret place is the wisdom element bindu, thus they are established as six. These latter two are the same in essence as the two root bindus above. There are also times when they are established as the bindu of the five pervaded chakras and the bindu of the pervading secret chakra. That pervader also abides in the nature of the three liberations of bindus, with the nature of body, speech, and mind, through the division of navel, secret, and jewel. Furthermore, regarding the classification of elements, there are twelve essences, twenty-four impurities, and the pervading great bindu, thus they are established as thirty-seven. The twelve essences are the eight petals of the heart chakra and the three upper channels combined into one.
Chinese
将下面的三根脉分开，加上那四个，从十二根脉中流出十二种精华。即从四个方位和空处流出五蕴的精华，从四个隅角和下面的尿脉流出五界（地，水，火，风，空）的精华，从骨管脉和大便脉流出两种智慧的精华。后面的这两种，是上师们的口诀里所说的，与喜乐的伴侣和俱生风相伴随，所以说是喜乐明点和俱生明点。二十四种垢物，是从产生牙齿和指甲的明点，到产生鼻涕的明点之间，被称为二十四种界，这在多数母续中是出名的。对于这些，也有三种状态的区分，分为七十二种，而每一种又各自流入脉的各个位置，有成千上万种方式，所以认为是七万二千种界。那三种状态又是什么呢？与微尘和风为伴，向上增长兴盛，是主人的状态；增长完毕，成熟并安住，是享受者的状态；在各个位置完成作用之后，在墙壁中消融，是消融的状态；消融之后，清净界的能量以潜伏的方式存在，这又是三种状态，因为是反复出现的种子，所以称为主人的状态，也就是第四种状态。这些界是如何成就的呢？饮食等在胃的位置被涎液消化，被胆汁转化，风火调和，通过内部的三火融化，精华成熟为血液，垢物转化为大小便。血液又通过融化，从肝脉等流出，转化为营养血，垢物则转化为鼻涕和病血。血液的精华是肉，垢物是胆汁；肉的精华是脂肪，垢物是皮肤和粗糙物；脂肪的精华是骨头，垢物是腺体和微尘；骨头的精华是骨髓，垢物是牙齿指甲和筋；骨髓的精华是精液，垢物是骨髓腔的污垢灰白色物质；精液的精华是光彩和力量，垢物是阿斯图卡等；胆汁的精华是血清，垢物是库亚等。总之，身体的各种界得以成就。
English
Separating the three channels below and adding those four, twelve essences flow from the twelve channels. That is, the essence of the five aggregates flows from the four directions and emptiness, the essence of the five elements flows from the four corners and the urinary channel below, and the two essences of wisdom flow from the bone marrow channel and the fecal channel. These latter two are said in the oral instructions of the previous masters to be accompanied by the wind of joy and the coemergent, so they are called the bindu of joy and the coemergent bindu. The twenty-four impurities are from the bindu that produces teeth and nails to the bindu that produces mucus, which are called the twenty-four elements, which are famous in most mother tantras. For these, there are also three states of distinction, divided into seventy-two kinds, and each of them flows into the various positions of the channels in thousands of ways, so it is considered to be seventy-two thousand elements. What are those three states? Accompanied by dust and wind, growing and flourishing upwards is the state of the owner; having finished growing, maturing and abiding is the state of the enjoyer; after completing actions in various positions, dissolving in the walls is the state of dissolution; after dissolution, the energy of the pure element exists in a latent manner, which is again the three states, because it is the seed of repeated occurrence, it is called the state of the owner, which is the fourth state. How are these elements accomplished? Food and drink are digested by phlegm in the position of the stomach, transformed by bile, and harmonized by wind and fire, and through the melting of the three internal fires, the essence matures into blood, and the impurities are transformed into feces and urine. The blood is also transformed into nourishing blood through melting and flowing from the liver channels, etc., and the impurities are transformed into mucus and diseased blood. The essence of blood is flesh, the impurity is bile; the essence of flesh is fat, the impurity is skin and roughness; the essence of fat is bone, the impurity is glands and dust; the essence of bone is marrow, the impurity is teeth, nails and tendons; the essence of marrow is semen, the impurity is the gray and loose dirt of the bone marrow cavity; the essence of semen is radiance and strength, the impurity is astuka, etc.; the essence of bile is serum, the impurity is kuya, etc. In short, the various elements of the body are accomplished.
Chinese
因此，光彩和力量也会成为产生各种污浊之界的种子。此外，各个脉轮位置的明点，内部与十六喜明点相连，外部与白分和黑分的十六个盈亏月相相连，以及五界和三德的区分，身体上以要穴的方式转移明点的三十二种方式，以及在这些明点上各自显现空性的方式，脐轮以上生命是身体的太阳，但思想是月亮，因此安住于十六分次第的明点中，脐轮以下下泄气是身体的月亮，但思想是太阳，因此也安住于三德的自性中，并依次与白分和黑分的盈亏相结合。将罗睺和时火的两个明点合二为一，称为黑暗和风的明点。顶轮以四大之分有四分白分，额喉以小生之分有十六分，心间有其一半的八分，脐轮有其一半的四分，之后在海螺女的尽头，拙火中融入极大的白分，被认为是月亮分完全充满等等，这些细致的分类如果想了解，就从心解三篇中去理解吧。一切明点都汇聚成精、血、暗三种，精产生贪欲，血产生嗔恨，暗产生愚痴，从这些产生八十自性的分别念，由此积业，产生轮回的各种痛苦，将这三种不变地束缚，也能逆转轮回。第二种是智慧明点，称为法性明点大金刚，如续部之王所说：唯心明点的自性，完全被咒语围绕，是痛苦和快乐的自性。以及《现观庄严论》等其他续部也说：常时安住于心中的，唯一的明点不变异，修习它的人，必定会生起智慧。等等，一切续部中都广为宣说，法性如来藏
English
Therefore, radiance and power also become the seeds for the arising of various impure realms. Furthermore, the bindus of each chakra location, internally connected to the sixteen joys bindu, externally connected to the sixteen waxing and waning phases of the white and black lunar phases, and the distinctions of the five elements and three qualities, the thirty-two ways of transferring bindus in the body as crucial points, and the ways in which emptiness manifests in each of these bindus, above the navel chakra, life is the sun of the body, but thought is the moon, therefore abiding in the bindu of the sixteen-part sequence, below the navel chakra, downward-moving air is the moon of the body, but thought is the sun, therefore also abiding in the nature of the three qualities, and sequentially combining with the waxing and waning of the white and black phases. Combining the two bindus of Rahu and the fire of time into one is called the bindu of darkness and wind. The crown chakra has four parts of the white phase due to the division of the four elements, the forehead and throat have sixteen parts due to the division of the lesser elements, the heart center has half of that, eight parts, and the navel chakra has half of that, four parts. After that, at the end of the Conch Woman, the great white phase is absorbed into the inner heat, which is considered to be the full moon phase, etc. If you want to understand these detailed classifications, you should understand them from the three Mind Commentary texts. All bindus converge into the three: essence, blood, and darkness. Essence produces desire, blood produces hatred, and darkness produces ignorance. From these arise the eighty aspects of self-nature's conceptualization, and from this, karma is accumulated, and various sufferings of samsara arise. By binding these three immutably, samsara can also be reversed. The second is the wisdom bindu, called the Dharmata Bindu, the Great Indestructible One, as stated in the King of Tantras: The nature of the mind-only bindu, completely surrounded by mantras, is the nature of suffering and happiness. And other tantras such as the Abhisamayalankara, etc., also say: The only bindu that always abides in the heart is unchanging. For the person who meditates on it, wisdom will definitely arise. Etc., all the tantras extensively proclaim, the Dharmata Tathagatagarbha.