English
If it becomes like grit entering the eye, scrape the palm of the hand with a fingernail and put it in the eye. Gently massage with the palm and take in the warm essence of food. When eating, fumigate the eyes with steam and do eye exercises. If the eyes become blurred due to phlegm, before rinsing the mouth in the morning, scrape the teeth with a fingernail and put it in the eye. Often mix with honey and eat. Or use Awa, saffron, spearwort, calamus, bear bile, iron snake, and the broth of arura applied to an iron spoon, mix with honey, and take one dose on an empty stomach each time. Do not eat foods that are harmful to phlegm. Eye diseases caused by heat originate from blood and bile. Blood disease causes the eyes to itch and grow pterygium. Bile causes the eyes to become hot and yellow. For all of these, make immovable (Tibetan: མི་བསྐྱོད་པ་) into a cold compress and apply it to the eyes. Taking three fruits and saffron is better. As medicine, saffron, resin during growth, arura, burnt touchstone, grind these in equal parts into powder, mix with water and apply to the eyes. If this does not help, strike the eye vessels in the back of the neck with a stick to release blood. For swollen eyes, also apply cold immovable, and if bleeding occurs, treat as above. If pterygium and fleshy growths appear, imagine the center of the pterygium expelling air outwards and focus your attention. Recite: Om Teb Long (Tibetan) Neb Long (Tibetan) Tsa Te Long (Tibetan) Surya Chandra Di Long Zhig (Tibetan) (梵文天城体，梵文罗马拟音，汉语字面意思), and then insert it from the back of the neck. Recite the mantra on the feathers of a pigeon, remove the pterygium, and also apply the above medicine. If it is very difficult to cut, apply medicine to the root of the eye bone, add sea salt and burnt conch powder, and then apply saffron. If the duct in the ear becomes stiff, there are many types of diseases, but there are two types: heat stroke and lung disease. The first is that blood, serum, and pus flow from the ear, and it is hot. For these, first shake the Lion Liberation Mudra slightly, and then perform air expulsion below it. Concentrate air and consciousness in the ear, so that pus, etc., will be discharged. If deafness occurs after the pus and blood have dried up, blue and red will appear deep in the ear. For this situation, mix sea salt, the fruit of the neem tree, and rue with immovable and pour it into the ear, gently rub it, and then avoid catching a cold. For deafness caused by lung disease, focus your attention on the fire of Tummo and apply oil in front of the ear.
Chinese
冲洗啊！皮肤上出现僵硬的脉络，会变成瘙痒等皮肤病。治疗方法是：用不动尊（藏文：མི་བསྐྱོད་པ་）温水沐浴。如果没效果，就将盐和蓬子菜，水菖蒲的根，在不冒烟的情况下烧成的灰，仔细捣碎，放入黑酥油或酥油中涂抹，并用太阳晒。如果变成疥疮，就加入甘露粉和酥油，或者用大甘露酥油，或者将杜鹃花、水菖蒲、悬钩子三种齐全时烧成的灰与酥油混合涂抹。如果皮肤之间充满水泡而肿胀，首先多次用风吽（藏文：ཧཱུཾ）排出，用风箱吹，结成狮子解脱手印，猛烈地摇动。药物是娑摩罗惹巴或者新鲜的母牦牛奶藤，用不动尊加持后服用。这也能消除肉皮的麻风病。对于旧伤、疖子、瘘管和无感觉的黄水疮，抓住气，将意念集中在那里，猛烈地注入，意念集中在红白菩提心在伤口内搏动。将大便、狼粪、白狗屎、牦牛和绵羊蹄子的角质层、人和猪的脂肪与油混合涂抹。这样一定能痊愈。对于已经侵入肉和骨头，变成像冰冻的蒜苗一样的疖子和火烧疮、黑麻风等，将悬钩子、瑞香狼毒、刺柏三种的根，与大便、小便、盐和烟灰混合涂抹在伤口上，放入药浴中浸泡，待全部结痂后变得非常烫，控制好温度，用上面的药涂抹就能痊愈。对于黑痘等痘病，用鸟爪形状的轮子，闭气，按住后使其摇晃，之后供养不动尊，加入小豆蔻，放入头盖骨中捣碎后饮用。这些是肢体风障的消除及其补充。干姜、温性长条药材、白糖三种一起熬煮，像茶一样，一天喝两次，对细小寄生虫有益。下面讲述明点的障碍消除：要明确原因，首先是由烦恼的习气引起的遗精，对治的方法是共同乘的方便，修不净观，觉知一切
English
Rinse! If stiff veins appear on the skin, they will turn into skin diseases such as itching. The treatment is: bathe with warm water of Akshobhya (Tibetan: མི་བསྐྱོད་པ་). If that doesn't work, grind salt and mugwort, the roots of sweet flag, ashes burned without smoke, and apply them in black ghee or ghee, and expose them to the sun. If it turns into scabies, add nectar powder and ghee, or use great nectar ghee, or mix the ashes of burned rhododendron, sweet flag, and Rubus parvifolius, if all three are available, with ghee and apply. If the skin is filled with serum and swollen, first expel the wind Hum (Tibetan: ཧཱུཾ) many times, blow with bellows, form the lion liberation mudra, and shake violently. The medicine is Somaraja or fresh female yak milk vine, offered by Akshobhya and taken. This also eliminates leprosy of the flesh and skin. For old wounds, boils, fistulas, and insensitive yellow water sores, hold the breath, concentrate the mind there, inject vigorously, and focus the mind on the red and white bodhicitta throbbing in the wound. Mix feces, wolf dung, white dog feces, the horny layer of yak and sheep hooves, and human and pig fat with oil and apply. This will surely heal. For boils, burns, and black leprosy that have invaded the flesh and bones and become like frozen garlic sprouts, mix the roots of Rubus parvifolius, Daphne tangutica, and Juniperus sabina, with feces, urine, salt, and ashes, and apply to the wound, soak in a medicinal bath, and after all scabs have formed and become very hot, control the temperature and apply the above medicine to heal. For smallpox diseases such as black smallpox, use a wheel in the shape of a bird's foot, hold the breath, press down and shake it, then offer Akshobhya, add cardamom, crush it in a skull and drink it. These are the elimination of limb wind obstacles and their supplements. Boil dried ginger, warm oblong medicine, and white sugar together, like tea, drink twice a day, it is beneficial for small parasites. The following describes the elimination of bindu obstacles: the cause must be identified, first, ejaculation caused by the habitual tendencies of afflictions, the antidote is the means of the common vehicle, meditating on ugliness, awareness of all
Chinese
是吗？以观修智慧手印三摩地的智慧来分别观察，观修如幻的空性，这三者与个人的智慧相结合而修持非常重要。第二，明点被魔障所漏失，在梦中，梦到马、狗、女人等等，不由自主地漏失。对此的对治是修持共同的誓言或念诵，或者特别地修持拙火，观想拙火猛烈燃烧，在持风的同时，观想梦中出现的一切都被火焰焚烧，当呼出风时，观想灰烬被吹向远方。如果不修拙火，就观想自己所是的本尊，从处所转化，在莲花日月之上，是菩提萨埵哈努曼，身色红棕色，一面二臂，右持须弥山，左持树木，双眼圆睁，龇牙咧嘴，舌如金刚之形，火焰燃烧，无有装饰，身上智慧之火熊熊燃烧。观想其秘密处五股金刚杵火焰熊熊燃烧，焚烧损害者，并念诵：嗡 悉地 班扎 达热 穆卡，嗡 贝得 贝得，玛 贝得 玛 贝得，玛 比夏 玛 萨玛 萨 吽 啪！尽力念诵。之后，念诵：嗡 那 秀扎 达热 尼 巴达 米 斯 哈 嘿 梭哈！一百零八遍。如果做物质的防护，有清净的红莲花，也有叫萨玛帕拉的。加持过的尿液，芥子烧成的灰烬，古古甲，将这些研磨成细末，做成芥子大小的丸药，念诵上面的秀扎咒语一百遍，或者一千遍，或者一万遍，乃至十万遍，将丸药涂在不动佛的结合道诸门上，或者吞下一颗丸药，观想变成一个火焰燃烧的ཧྲཱིཿ （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），也能守护多日。或者，在年轻女子纺织的白色或黑色丝线上念诵上面的咒语，系在腰间也能起到守护作用。疾病的根源有两种，寒症和腮腺炎，对于寒症，则用豆蔻、小豆蔻、荜茇、大盐、岩盐、碱盐、腰子、干酪、蝎子、沙子、蓝盆花，这些能凑齐的，用蜂蜜或牛乳
English
Is that so? By separately examining with the wisdom of meditating on the Samadhi of the Wisdom Mudra, contemplate emptiness like an illusion. It is very important to cultivate these three by combining them with one's own intelligence. Secondly, the leakage of Bindu by demonic influences is that in dreams, one dreams of horses, dogs, women, etc., and involuntarily leaks. The antidote to this is to practice and recite the common vows, or specifically to practice Tummo. Meditate on Tummo blazing intensely. At the same time as holding the breath, meditate on whatever appears in the dream being burned by the fire. When exhaling, imagine the ashes being scattered far away. If you don't meditate on Tummo, then transform yourself into whichever Yidam you are. Above the lotus and sun and moon is Bodhisattva Hanuman, with a reddish-brown body, one face and two arms, holding Mount Sumeru in his right hand and a tree in his left, eyes wide open, baring his fangs, tongue in the form of a vajra, blazing with fire, without ornaments, and the fire of wisdom blazing on his body. Meditate on his secret place, a five-pronged vajra blazing with fire, burning the harm-doers, and recite: OM SIDDHA BANTARA MUKHA, OM BHETE BHETE, MA BHETE MA BHETE, MA BHISHA MA SAMA SAMA HUM PHAT! Recite as much as possible. After that, recite: OM NA SHU KRA DHARA NI BHADHA MI SI HA HI SVAHA! one hundred and eight times. If you do material protection, there is pure red lotus, and there is also something called Samapara. Blessed urine, ashes of burnt mustard seeds, Guggul, grind these into fine powder, make pills the size of mustard seeds, and recite the above Shukra mantra one hundred times, or one thousand times, or ten thousand times, or even one hundred thousand times. Apply the pills to the doors of the Unmoving Buddha's union path, or swallow one pill and meditate on it transforming into a blazing fire letter ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: shā), which can also protect for many days. Alternatively, recite the above mantra on a white or black thread spun by a young woman and tie it around the waist, which will also provide protection. There are two sources of disease: cold and mumps. For cold, use nutmeg, cardamom, long pepper, rock salt, rock salt, alkali salt, kidneys, cheese, scorpions, sand, and Gentiana macrophylla. Whatever of these can be gathered, use honey or milk.
Chinese
或者用加入骨灰的药丸，或者用骨灰涂抹。用野兽等动物的温暖的皮毛，绑在肾脏和腰部，或者用来温暖垫子。给予有营养的食物。如果这些都不起作用，用手肘量度，在与肾脏对应的第十四椎骨左右两侧，用针刺或烧灼。这样必定会消除。对于因撞击等造成的肿胀，将诃子、石沥青、樟脑与蜂蜜混合，如果寒性较重，加入荜茇食用。这样必定有效。如果是行为引起的滴漏，那么任何导致疲劳等的原因，用平衡的方法就能消除。这些是与普通人有关的，普遍发生的障碍消除方法。特别是对于通过修习气脉，因菩提心增长而导致的滴漏，最初在身体紊乱时进行防护效果甚微，之后消除障碍也无效，所以要放松，保持自然。之后如果身体各处都充满舒适和力量，并向下滴漏，那么对身体进行按摩非常重要。首先要调理气息，从口鼻中呼出哈（ཧ་，梵文天城体：ह，梵文罗马拟音：ha，摧破义）和吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）气。同时，身体蹲下，腹部贴紧背部，向上收提下三道。观想一个蓝色的吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）字，从中央脉升起，在眉间形成一个圆球。再次吸气，充满腹部，向下推，观想吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）字从中央脉下端消失。这样调理气息后，仅通过专注就能引导，因此任何瑜伽姿势都有帮助。如果不知道，就这样做：身体采取蹲姿或跏趺坐，哪个姿势舒服就用哪个。用拇指按压手上的无名指的脉搏，握紧拳头，像交叉一样放在身前。然后像之前一样屏住呼吸，首先用力按压上气，然后同时用力收提下气，腹部贴紧背部，舌头抵住上颚，嘴唇和眼睛向上翻。身体前后左右扭动，交替进行，观想用吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）字引导所有明点，专注于它们溶解在眉间，这就是引导的方法。如果缓慢引导，就以跏趺坐姿势，手掌放在膝盖上，进行其他的气息调理。
English
Or use pills mixed with ashes, or apply ashes. Use warm animal skins, such as those of predators, to tie around the kidneys and waist, or to warm the seat. Provide nutritious food. If these don't help, measure with the elbow and apply acupuncture or moxibustion to the left and right sides of the fourteenth vertebra corresponding to the kidneys. This will surely eliminate it. For swelling caused by impact, mix myrobalan, rock rosin, and camphor with honey, and if there is a lot of cold, add long pepper and eat it. This will surely help. If the leakage is caused by behavior, then whatever the cause of fatigue, etc., it can be eliminated with a balanced approach. These are general methods for eliminating obstacles that occur to ordinary people. In particular, for those who experience leakage due to the increase of bodhicitta from practicing channels and winds, protecting against it when the body is first disturbed is of little use, and later obstacle removal will be ineffective, so relax and let it be. Later, if the body is full of comfort and strength and leaks downward, then massaging the body is very important. First, train the wind, exhaling Ha (ཧ་，梵文天城体：ह，梵文罗马拟音：ha，meaning: to shatter) and Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable) from the mouth and nose. At the same time, squat down, press the abdomen against the back, and pull up the three lower paths. Visualize a blue Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable) syllable rising from the central channel and forming a sphere at the eyebrow center. Then inhale again, filling the abdomen, push downward, and visualize the Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable) syllable disappearing from the lower end of the central channel. After training the wind in this way, you can guide it simply by focusing, so any yoga posture will help. If you don't know how, do this: take a squatting or lotus position, whichever is comfortable. Press the pulse of the ring finger on the hand with the thumb, clench the fist, and place it in front as if crossed. Then hold your breath as before, first pressing down hard on the upper wind, and then simultaneously pulling up the lower wind forcefully, pressing the abdomen against the back, pressing the tongue against the palate, and turning the lips and eyes upward. Twist the body back and forth, left and right, alternately, and visualize guiding all the bindus with the Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，seed syllable) syllable, focusing on them dissolving in the eyebrow center, this is the method of guiding. If guiding slowly, place the palms on the knees in the lotus position and practice other wind exercises.