English
Gaphu. A female yak and a calf died, and I didn't get anything, but later, just out of fear, I realized it was the kindness of the Three Jewels. After that, just with permission, there was a guide named Budren Dzam, and they were going to bring down Orgyen's offering place, Gyatso, so after divination, it was said that the Khenpo Yaki of the monastery and the demons were fighting, and the Khenpo would win. A teaching platform was set up in Stingpoche, and when going to the teaching platform, while sitting on the throne, a swelling appeared and was very painful, even the pricking of listening to the Dharma reached its limit. There was a female practitioner in Yugangma, and she said many things like "I'm in pain," and spoke a lot of Chinese, asking where she came from. She said she came from India and had to go to Bodh Gaya to attend the gathering. She said, "I'm leaving," and then gestured to me, saying, "I'm alone," asking what good this would do. She said she would take it away with a small piece of the vows. Now these people listening to the Dharma will get the plague. After that, she said she would become famous, perform rituals, do activities, and so on. Again, it was said that a Naga demon lived in the sleeping quarters of Stingpoche, and it would harm the retinue and livestock little by little. One night, in a dream, there was a sin as big as a brick in the gap of the beam above the sleeping place. As soon as I had that dream, it transformed into a wild boar as big as a yak and swallowed me, the nightmare disappeared, and the harm stopped. He also said many similar things, but I don't remember them very clearly, so I didn't write them down. In Jamding, I spent a summer in a dark room without a stove. After coming out, my whole body was covered in rashes, my eyes turned red, and my pulse also changed. After examination, I found out it was leprosy. Now, either rely on food on the road to go to a country I haven't been to, and it would be best to come out like this. If I can't come out, I will do as much good as I can, or die in a deserted mountain. Now I feel that I am not fit to be among people, so I thought I would first do a retreat here for a while. I also practiced a little bit of the Vajrapani Utsarya deity. I applied the great medicine to my skin, and after applying it, it swelled up. Now I think this is life-threatening, so I stopped.
Chinese
将所有微薄的财产都委托给叔父。我说我快死了，让他们把这些东西拿走。我带着身语前往其他地方。如果能加入医师的行列，或许能学会医术。如果是龙等造成的损害，我想或许可以在任何有凶煞的地方稍微做些切割就能痊愈。即使不能痊愈，也要尽力行善。我想，即使死了，也就像山上的鸟尸和水里的鱼尸一样，于是去问医师是怎么回事。有些人问是怎么回事，有些人问是什么事，但没有人能确定。多堆的乔普用占卜确定了，是地基神灵在作祟。他说，这不是麻风病，只是麻风病的症状，可以治愈。这与我自己的想法一致。因为是地基神灵作祟，所以当炉灶被废弃时，炉灶下面的东西都腐烂了，所以我明白了。我还学到了他很多药膏。我自己也做了一些热疗的药膏。做了很多风和机械的治疗，他说一个月后病情大有好转，就能痊愈。斯丁波切的喇嘛嘎沃帕制造了一种毒药。在制造之前，梦境和占卜等都说有毒。因为我自己的想法很粗糙，所以他给了一份酸奶和一份面粉，我准备去另一个世界了。我放弃了所有财产，还建造了吉祥斯丁的测量室。我对大多数人说我要死了。他们说，如果不是死亡而是毒药，那温泉有什么用，所以我想我必须去。我做了一个梦，梦见我去了，从那里无罪地回来了，因为温泉的功效和神灵的慈悲，我的病情大大好转。我原本以为自己要死了，但结果没死，而且斯丁的脖子，特别是舌头里，都长满了东西，多到无法容纳。我什么也说不出来。我的母亲和其他人都认为我要死了。医师也听到了那个地方传来食肉鸟的声音。医师说了那些话。我想，现在除了神灵之外，别无他法了。我强烈祈祷，喇嘛神灵，死了好还是不死好，请您慈悲地决定，现在是您慈悲拯救的时候了。这时，从天空中传来声音，依次给予四种灌顶。首先是本来清净的基
English
I entrusted all meager possessions to my uncle. I said I was dying and told them to take these things. I took my body and speech and went elsewhere. If I could join the ranks of physicians, perhaps I could learn medicine. If it was harm caused by nagas, etc., I thought perhaps I could be cured by making a few cuts in any place where there was a malignant spirit. Even if I couldn't be cured, I would do as much good as possible. I thought that even if I died, I would be like a bird carcass on a mountain and a fish carcass in the water, so I went and asked the physician what was wrong. Some asked what was wrong, some asked what it was, but no one could be sure. Dol's Chopuk determined it through divination, saying that it was the earth-foundation spirits causing trouble. He said that it wasn't leprosy itself, just symptoms of leprosy, and that it could be cured. This was in accordance with my own thoughts. Because it was the earth-foundation spirits causing trouble, when the hearth was abandoned, the things under the hearth had rotted, so I understood. I also learned many of his ointments. I myself also made some ointments for heat treatment. He did a lot of wind and mechanical treatments, and said that after a month, the condition would greatly improve and I would be cured. Lama Gaworpa of Dingpo Che made a poison. Before it was made, dreams and divination, etc., said there was poison. Because my own thoughts were rough, he gave me one portion of yogurt and one portion of flour, and I prepared to go to another world. I gave up all my possessions and also built the measuring room of Glorious Ding. I told most people that I was going to die. They said that if it wasn't death but poison, what good would hot springs do, so I thought I had to go. I had a dream that I went, and returned innocently from there, and because of the benefits of the hot springs and the compassion of the deities, my condition greatly improved. I originally thought I was going to die, but I didn't die, and my neck in Ding, especially inside my tongue, was filled with things, so much that it couldn't be contained. I couldn't say anything at all. My mother and others all thought I was going to die. The physician also heard the sound of a carrion bird coming from that place. The physician said those words. I thought that now there was no other place but the deities. I prayed strongly, thinking, Lama deities, is it better to die or not to die, please decide with your compassion, now is the time for your compassionate salvation. At that time, a sound came from the sky and gave the four empowerments in order. First, the originally pure ground
Chinese
之灌顶。二是智慧相续不断之灌顶。三是轮大乐之灌顶。四是清净智慧之灌顶。听闻之后，领会其意，接受了一个灌顶。之后过了一段时间，不会非时而死，男子的寿命是八十岁。他们这样说。之后又过了一段时间，教法兴盛有六千三百年。住世和衰败也有六千一百年。这样说之后，心情也舒畅了。在慈爱台中，头朝下掉了进去。还有，船也差点沉了，又从那里往寺庙来来回回，迷路了，走错了路。在悬崖边，像骑马持矛一样摔倒了。昏倒了一会儿，醒来时，一种体验同时出现了，就这样勉强到了寺庙。之后，当那种体验消失时，似乎一点也不想来了。像这样，因为很多猛烈的灾难，我也多次决定要死了。直到现在，都是上师三宝的恩德，一切安好。之后，他说要送一程。即使是现在这些人，也看到有不死自己而死别人的情况，但也有很多人认为自己不会死。你们也会遇到障碍吗？现在也需要做一些那样的准备。第八，据说在年幼的时候，念了一些嘛呢。在扎布果雄的岩洞里，有一尊奇特的观世音菩萨像，向他顶礼和供养，受到了加持。去拉孜送乌拉。住在像战场一样的地方。因为学了很多邬金的赞颂，所以在梦中，一位古汝的身像坐在空中。祈祷之后，一道光芒向我射来。之后，在空中越来越高，消失得看不见了。梦见去了曲沃日的策曲。从江萨尔的箭射出去，看到了色波日的寺庙。对世尊生起了极大的信心。自生本尊，前生本尊，以及意幻的供养，口中念诵自己知道的供养和赞颂。住在德翁岗嘎肖，梦见去了色波日的山坡上。到达了江河汇合的林卡中央时。
English
initiation. Second is the initiation of uninterrupted wisdom. Third is the initiation of the wheel of great bliss. Fourth is said to be the initiation of pure wisdom. After hearing that, understanding its meaning, I received one initiation. After some time passed, one will not die untimely, and the lifespan of a man is eighty years. That's what they say. After another period of time, the flourishing of the teachings will last for six thousand three hundred years. The duration of abiding and decay is also six thousand one hundred years. When that was said, my spirits were lifted. I fell headfirst into the Loving Platform. Also, the boat almost sank, and coming back and forth from there to the monastery, I got lost and took the wrong path. On the cliff, I fell like a horseman holding a spear. I fainted for a while, and when I woke up, an experience occurred simultaneously, and I barely made it to the monastery in that state. After that experience faded, it seemed like I didn't want to come back at all. Like that, because of many violent calamities, I had decided many times that I was going to die. Until now, it has all been thanks to the kindness of the Lama and the Three Jewels that everything has turned out well. After that, he said to see me off for a while. Even among the people of today, I see that some die while others don't, but there are many who think that they themselves will not die. Will you also encounter obstacles? It is still necessary to make some preparations for that. Eighth, it is said that when I was young, I recited some mani mantras. In a cave in Drak Druku Ghong, there was a miraculous statue of Avalokiteśvara, and when I prostrated and made offerings to it, I received blessings. I went to Lazi to deliver Ulag. I stayed in a place like a battlefield. Because I learned many praises of Orgyen, in a dream, a form of Guru was sitting in the sky. After praying, a ray of light came towards me. After that, it went higher and higher into the sky and disappeared from sight. I dreamed that I went to Tsethu at Chuwo Ri. From the arrow of Changsar, I saw the temple of Serpo Ri. A great faith arose in the Blessed One. Self-generation, front generation, and offerings created by the mind, and offerings and praises from the mouth as much as I knew. I stayed in Deong Gangkar Zhol, and in a dream, I went to the slope of Serpo Ri. When I reached the center of the Lingka where the rivers meet.
Chinese
世尊勇士唯一珍宝和以骨饰庄严，身色如天空般清澈的一位相遇，做了许多礼拜和绕行，从口中流出甘露，饮用后身心充满安乐，种姓之子这样说了三次，出现了语言的景象。心想在白定寺顶要做六臂的仪轨朵玛，繁简适中，一天晚上梦见智慧怙主的身躯非常巨大地显现。说如果想做仪轨就做吧。从那以后，理解为可以做，就做了。第九个是，小时候也去了央卡的大门前。向喇嘛东隆和昂嘎拉祈求，站起来要酒、食物和少量财物。回答说没有，说这个在这里，其他方式也这样，不要说谎。出现了一个能清楚看到所有东西的明智者，他一看到我就说，你有很好的佛法缘分，修行佛法吧。向竹庆仁波切请教一些诀窍的时候，他说要做。说你似乎会做一些利他之事。我问自己的客人会怎么样，他说今天走了就会来，不要灰心，要努力。一个传承的灌顶随许等等。多次说近侍和其他人一定要来我面前。做完一次禁语法会后，念诵一百零八遍嘛呢的习惯。上师热巴对我说，你到白定寺讲法的时候，要念诵这些嘛呢。还多次说你自己也要住在寺庙里。我想像我这样的人怎么能管好寺庙呢。后来在上面管理寺庙，讲法一年左右的时候，听说仲巴自己具有一种神通。说这个佛法的嘛呢，如果你们也进行佛法和讲法，就做吧。第十个是，过了一两年左右。老人家我说今年走了，不要再说以后的人了。像佛法一样祈求的话，现在祈求比较好。之后他们是否都会留下也不知道。即使我死了，你们兄弟俩也要一起。这些财产是你们的。这些以后是要送出去的等等，说了许多。有一天突然叫了我的名字。
English
I met the Bhagavan, the sole hero, the precious one, adorned with bone ornaments, whose body color was as clear as the sky, and after making many prostrations and circumambulations, a stream of nectar flowed from his mouth. After drinking it, my body and mind were filled with bliss. He said, "Son of lineage," three times, and a vision of speech appeared. I thought of performing a medium-length six-armed ritual offering at the summit of Pelding Monastery. One night, I dreamt that Yeshe Gonpo appeared with an extremely large body. He said, "If you intend to perform the ritual, then do it." From then on, understanding that it was permissible, I performed it. According to the ninth, even in my childhood, I went to the front of Yangkha's gate. I requested Lama Dunglong and Angara, and stood up to ask for chang, food, and small amounts of wealth. When I said I didn't have it, he said, "It's here, others are like this too, don't lie." A clairvoyant who could clearly see everything appeared. As soon as he saw me, he said, "You have good fortune for the Dharma, practice the Dharma." When I asked Trulshik Rinpoche for some advice, he said to do it. He said, "It seems you will do some benefit for others." When I asked what would happen to my guest, he said, "If he leaves today, he will come back, don't be discouraged, strive." He often said that empowerments, subsequent permissions, etc., of a single lineage, attendants and other people must come to my presence. After giving one retreat Dharma, he made it a practice to encourage the recitation of one hundred and eight malas of mani mantras. Lama Repa said to me, "When you teach Dharma at Pelding, encourage the recitation of these mani mantras." He also repeatedly said, "You yourself should also stay in the monastery." I wondered how someone like me could manage a monastery. Later, when I managed the monastery and taught Dharma for about a year, I heard that Drungpa himself possessed a kind of clairvoyance. He said, "If you also engage in Dharma and teaching, then do this mani mantra of the Dharma." According to the tenth, after about a year or two. The old man said, "I am leaving this year, don't talk about future people." If you ask according to the Dharma, it is better to ask now. After that, it is not known whether they will all stay. Even if I die, you two brothers should stay together. These possessions are yours. These will be sent later, etc., he said many things. One day, he suddenly called my name.