Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ 【处理错误】 [ { "chinese_translation": "目录 分发", "english_translation": "Table of Contents Distribution" }, { "original_tibetan": "འཚོལ་བཤེར་གདམས་ཀ", "chinese_translation": "搜索选项", "english_translation": "Search Options" }, { "english_translation": "previous Chos kyi rje mtshungs med grags pa rgya mtsho'i rnam thar me tog gi phreng ba. Ngag dbang rnam rgyal bstan pa'i rgyal mtshan. no next" }, { "english_translation": "Chos kyi rje mtshungs med grags pa rgya mtsho'i rnam thar me tog gi phreng ba. Ngag dbang rnam rgyal bstan pa'i rgyal mtshan." }, { "english_translation": "Chos kyi rje mtshungs med grags pa rgya mtsho'i rnam thar me tog gi phreng ba zhes bya ba bzhugs so. That which does not move from the realm, the primordial protector, the self-born deity Kuntu Zangpo yab yum, and the lineage lamas such as Vajradhara, I pray to you, please bless me. Yidam mandala deities, supreme deities, Dakini Damchen ocean assembly, grant both common and supreme accomplishments, dispel obstacles. From the depths of my own faith, to guide the joy of faithful disciples, I briefly write the biography of the glorious lama. If there are any mistakes, please forgive me. Here, my venerable guru, the lord of yoga. First, how he was born in a noble family in a supreme land. From a young age, he had a connection to the Dharma. By that power, he entered the door of Dharma. From there, he relied on the master of the accomplished. From them, he practiced hearing, thinking, and meditating on the holy Dharma. Then, he benefited the monks, disciples, and all sentient beings. He subdued obstacles and wrong views. He obtained the vision of the Yidam deity. He received the prophecies of the lamas. Finally, he passed away into the pure realm, etc., are shown in ten points. First, the place is a place where the holy Dharma flourishes and practices the ten virtues, Gra Gtsowo Rong. The father is Kunga Bum, the Drom lineage from Dromtonpa Gyalwai Jungne. Nyemo Zhyu Kunga Rawa was the owner of eighty pillars, and every time a son was born, he built a Bumtsar. He was invited to the monastery and the foundation stone was laid. The name Bum is said to be from that. The mother is Sangye Rinchen's daughter, Samdrub Bum. There were three sons, and Drungpa himself was born in the middle. Secondly, from a young age, he had a strong interest, faith, and renunciation in the Dharma, so he liked the appearance of monks, reciting Mani, etc." } ] ============================================================
Chinese
专注于细微的事情。特别是，他对读写文字很感兴趣。即使没有机会请教老师，我也向我的管家叔叔帕乔请教，模仿书写字母，并学习我所知道的一切。然后，我带着经书的纸张，在工作之余学习，据说我学到了一些皮毛。霍尔模仿者大喇嘛非常努力地学习文字。我除了在工作之余学习之外，什么也没做成，只是学到了一点点。我母亲也说，我这样做很好，所以她让我学习。当我为喇嘛做各种零工时，我通过书写那些弯弯曲曲的形状，学到了一些片段。后来，喇嘛被送去学习文字，我去送糌粑。喇嘛逃回了家。我不仅吃光了自己带的糌粑，还向叔叔学习了文字。我住了八天。然后，我想靠糌粑留在叔叔那里，但因为害怕争吵，我回了家。据说，这就是我能写书的文字水平。按照第三种说法，我告诉叔叔我想成为一名僧人。他说那很好。我自己也心里这么想，但我不忍心放弃，而且弟弟还小。喇嘛留在家里，母亲似乎什么也做不了，所以耽搁了两年。然后，我没有时间完成这些事情，也没有决心。我想去修行。我偷偷地积攒了一些东西。我想和喇嘛商量一下，就去了多吉家，但不仅没有商量成，他还哭着说我怎么敢这样做，差点没死，追了我很久，不让我去。我表面上答应了。离开他之后，我走得很远，心想你没有决心，我一定要当僧人。然后，我回到家，母亲和喇嘛这样说。你想做什么？我说如果我能遇到佛法，我会很高兴，而且对你也有好处等等，说了许多利弊，但他哭着说我差点没死。我说你真是个不可理喻的人。我要走了，那位喇嘛是真正的佛。如果你也想当尼姑，明天就来吧。放弃对母亲和亲戚的依恋吧！当我回头看今生时，我到了门口，管家秘书菩提心儿子帕瓦，我想他很关心我，所以我想去见他一面。
English
He was diligent in small matters. Especially, he became interested in reading and writing. Even though there was no opportunity to consult a teacher, I asked my steward uncle Pajo to imitate writing letters and learned whatever I knew. Then, I took Dharma papers and learned alongside my work, and it is said that I learned a little bit. The great lama, who imitated Hor, studied writing diligently. I didn't accomplish anything except studying alongside my work, only learning a little bit. My mother also said that it was good that I was doing this, so she let me study. When I did various odd jobs for the lama, I learned some fragments by writing those crooked shapes. Later, the lama was sent to study writing, and I went to deliver tsampa. The lama had run away home. I not only ate all the tsampa I had brought, but also learned writing from my uncle. I stayed for eight days. Then, I thought of staying with my uncle by relying on tsampa, but because I was afraid of quarrels, I went home. It is said that this is the level of writing that I can write books. According to the third statement, I told my uncle that I wanted to become a monk. He said that was good. I myself also thought so in my mind, but I couldn't bear to give it up, and my younger brother was also young. The lama stayed at home, and my mother didn't seem to be able to do anything, so two years passed. Then, I didn't have time to finish these things, and I had no determination. I wanted to go practice Dharma. I secretly accumulated some things. I thought I should consult with the lama, so I went to Dol's house, but not only was there no consultation, he cried and said how dare I do this, almost died, and chased me for a long time, not letting me go. I outwardly agreed. After leaving him, I went far away, thinking you have no determination, I must become a monk. Then, I returned home, and my mother and lama said this. What do you want to do? I said if I could encounter the Dharma, I would be very happy, and it would also benefit you, etc., saying many advantages and disadvantages, but he cried and said I almost died. I said you are truly an unreasonable person. I am leaving, that lama is the real Buddha. If you also want to become a nun, come tomorrow. Abandon attachment to mother and relatives! When I looked back at this life, I arrived at the door, the steward secretary Bodhicitta son Pawa, I thought he cared about me, so I thought of going to see him for a moment. Out
Chinese
我这样请求离开后，善良的母亲白天说很慈悲，无论如何都是要走的道路。我请求母亲不要像对待其他人那样，而是修行佛法，不要慈悲。母亲说，那么就好好修行佛法吧。她接着给了我一块氆氇，两份左右的茶叶，还有一些衣服，我都带走了。到达慈定后，心中生起了无法估量的喜悦。这件事禀告了舅舅。第二天早上，我二十三岁，鼠年，上弦月的吉祥日子，在堪布、堪布仁波切和佐钦仁波切两位以及僧众面前出家受戒，取了两个名字，赐名为扎巴嘉措，从那时起断绝了对世间的兴趣，进入了神圣的佛法之门。你们能够不受阻碍地修行佛法，真是太好了。要努力学习。我出家的时候遇到了很多困难。第四，对根本上师有着极大的依恋，顶上的宝珠是仁波切转世，佐钦仁波切是苦行法王，心胸宽广，头脑清晰，智者成就者贝丹仁钦，法王扎顿巴，智者成就者贝玛桑波都是。我们自己也只是听闻过往的供养，他们都做过这些。此外，法王仁波切索南桑波等给予了完整的引导，获得了很大的解脱，证悟者仁波切衮秋多吉等以无执的行持转变了我的心念，法王扎巴等给予了密宗的灌顶和传承，以及一些关于波罗蜜多的教导，依止了很多与我有缘的殊胜上师，以三种承侍令他们欢喜。三种承侍指的是在修行、实修、禅修的时候出现的承侍。虽然没有用很多财物来供养，但是为了侍奉珍贵的佛法，为了报答上师的恩德，为了报答父母的恩情，为了平息我自己的修行障碍，首先依靠乞讨来的一个青稞。在慈定举行大法会，准备了母财和供养品。
English
After requesting to leave like this, the kind mother said with compassion during the day, "It is indeed the path to go." I requested that the mother not treat me like others, but rather practice Dharma and not be compassionate. The mother said, "Then practice Dharma well." She then gave me a piece of pūlu, about two portions of tea, and some clothes, all of which I took away. Upon arriving at Jamsding, immeasurable joy arose in my heart. This matter was reported to my uncle. The next morning, when I was twenty-three years old, in the year of the Rat, on an auspicious day of the waxing moon, I took ordination before the Khenpo, Khenpo Rinpoche, and the two Trulshik Rinpoches, along with the Sangha, and was given two names, Drakpa Gyatso. From that time on, I cut off interest in the world and entered the sacred gate of Dharma. It is very good that you are able to practice Dharma without obstacles. Strive to study. I encountered many difficulties when I became a monk. Fourth, I had great attachment to the root guru, and the precious jewel on my crown was the incarnate Rinpoche, Trulshik Rinpoche, the ascetic Dharma King, the broad-minded and clear-headed Guyang Yampa Lodé, the wise and accomplished Palden Rinchen, Dharma King Drakdonpa, and the wise and accomplished Pema Zangpo. We ourselves have only heard of the customary offerings, but they have all done these things. Furthermore, Dharma King Rinpoche Sonam Zangpo and others gave complete guidance, resulting in great liberation, and Terton Rinpoche Konchok Dorje and others transformed my mind with their practice of non-attachment. Dharma King Trakpa and others gave empowerments and transmissions of secret mantra, and some teachings on the pāramitās. I relied on many precious gurus connected to me, pleasing them with the three services. The three services refer to the services that arise during practice, actual practice, and meditation. Although I did not offer much wealth, I relied on a single measure of barley obtained through begging, in order to serve the precious Dharma, to repay the kindness of the guru, to repay the kindness of my parents, and to pacify the obstacles to my own practice. A great Dharma assembly was held at Jamsding, with the mother wealth and appropriate offerings prepared.
Chinese
萨杰仁波切香衮巴为主持，约有二百五十人听法。起初，我承担了听法的事务，但因为其他物质条件不足，内心有些为难。后来，我做了这件事，上师和道友们都非常高兴，说做得很好，以后可以多做。仁波切扎东巴在扎塘赐予所有《甘珠尔》和《丹珠尔》时，为听法者准备了一两次会供轮，并在寝宫里准备了很多坐垫。在仁波切面前供养了衣服等，使他非常高兴。之后，前往白定。在赐予《金刚鬘》灌顶时，也收取了象征灌顶税的供养。当我们拿走自己的财产时，首先举办了一个盛大的奠基仪式。每天都有灌顶法会，离开的那天也举办了盛大的法会。在仁波切面前供养了帽子、衣服、柔软的氆氇等九件套，九袋青稞，十一块肉，一块酥油。在岗卓寺赐予新旧密续两部时，供养了密续供品和会供等。又在那里听取了新、旧、中三种密续的法时，也供养了供品和会供。总之，对于任何佛法、灌顶和诀窍，都尽力供养，并为灌顶法会、讲经法会、道友们举办了大部分会供。闭关修行时，因为我没有东西可做，所以也分到了一点食物。此外，我还拿出了自己的财产，用于供养官员曲培和阿旺南嘉兄弟的新释等。在泽当，两次供养了大众茶和千供等，并在扎塘绛林等地各做了一次斋僧。总的来说，我自己的能力也越来越大，虽然需要供养的东西很多，但除了接受之外，也非常想在佛法方面进行布施，但很困难。起初，因为那时我不需要养活自己，所以对父母也只是稍微照顾一下。母亲去世时，我从她还没断气就开始修持观想和颇瓦法。去世后，立即停止了说话。向三宝献上供品，从寺庙里拿走了所有需要的物品。在亲戚朋友到来之前，迎请了上师、供养处等。去世三天后开始举行仪式，持续了大约五天。