Chinese
我出生在名为地的年份，母亲名为卓姆·莫吉巴·莱格的家中。因为我是唯一的儿子，所以他们不让我进入佛门。即使我想从事世俗事务，但我前世的业力清净，并且依靠着恩德深厚的上师们的慈悲。五岁时，一只疯狗在正午时分咬了我，这成为了我进入佛门的引导上师。此外，我从小就具有虔诚的信仰。在夏季，从大寺院迎请来的堪布敦东四世等人举行朵玛仪式，听到抛掷朵玛的声音后，我感觉自己好像恢复了记忆。我把一滴水和一把糌粑放在小碗里，在傍晚时分向天空抛洒，并三次向天空发出长长的声音，说：“请来享用朵玛。”我心想，天空中有上师或空行母居住。有时我又想，那会不会是恶鬼？我感到害怕和畏惧。那时，我的信仰、虔诚和慈悲心，也随着我的年龄而增长。七岁时，我在堪布钦哲仁波切和导师拉西绕坚赞的座前受了沙弥戒，进入佛门后，我既有信仰又有智慧。我的一个小学同学名叫旺秋，他得了麻风病。我做了所有的事情，包括为他跑腿。这使我的信仰和智慧都减退了。为了背诵《般若波罗蜜多心经》，导师考了我三个月。我没有通过考试，那个麻风病人还做了我被导师打的替身。这使我的智慧越来越小。那时，我也学习了《现观庄严论》，但由于缺乏智慧，我对自己所学的东西并不满意。那时，我在喇嘛释迦仁钦的座前，请求了白文殊勇士独尊、妙音天女、白不动明王、文殊语狮子等本尊的传承，并对白文殊产生了信仰。我修持了这些本尊的念诵，因此，他们加持了
English
I was born in the year of the Earth Bird, to a mother named Drommo Kyipa Lek. Because I was the only son, they did not allow me to enter the Dharma. Even though I thought of engaging in worldly affairs, my karma from previous lives was pure, and relying on the compassion of the kind and holy lamas, when I was five years old, a rabid dog bit me at midday. This became the guiding lama who led me to enter the Dharma. Furthermore, from a young age, I had a strong faith. In the summer, when Khenpo Dungtong IV and others who had been invited from the great monastery performed the Torma ritual, upon hearing the sound of the Torma being thrown, I felt as if my memory had been awakened. I would put a drop of water and a handful of tsampa in a small bowl, and at dusk I would throw it into the sky, and three times I would send a long sound into the sky, saying, "Please come and enjoy the Torma." I thought that lamas or dakinis were dwelling in the sky. Sometimes I wondered if it was a malevolent spirit. I felt fear and trepidation. At that time, my faith, devotion, and great compassion also grew in proportion to my age. At the age of seven, I took the vows of a novice monk in the presence of Khenchen Sherin and the teacher Lha Sherab Gyaltsen, and after entering the Dharma, I had both faith and wisdom. One of my elementary school classmates, named Wangchuk, contracted leprosy. I did everything, including running errands for him. This diminished all of my faith and wisdom. In order to memorize the Heart Sutra, the teacher tested me for three months. I did not pass the test, and that leper even took the beating from the teacher for me. This made my wisdom even smaller. At that time, I also studied the Abhisamayalankara, but due to a lack of wisdom, I was not satisfied with my self-study. At that time, in the presence of Lama Shakya Rinchen, I requested the transmissions of White Manjushri the Single Hero, Saraswati, White Achala, Manjushri Simhanada, and other deities, and I developed faith in White Manjushri. I practiced the recitation of these deities, and therefore, they blessed
Chinese
作为奇妙的征兆，生起前所未有的慈爱和对众生的悲悯，甚至在一个夜晚的梦中，一位白人给予水晶念珠和经书，在花园里，从洁白清澈的瞻波迦花丛中，采摘如碗口般大小的花朵等等。我拿着文件，只能理解两三句，但瑜伽士却能理解七行纸张的内容。因此，依靠着本尊的慈悲，以及心中生起的大悲心和清净观，在教法珍宝的根本上师，堪布仁波切索南扎巴和堪布仁波切索南桑波师徒二人处，听闻了《现观庄严论》、《入菩萨行论》和《律经》等。此外，还获得了马头明王和度母等，以及噶当四本尊等的传承。总之，获得了事部和行部诸多本尊的传承。在智慧和慈悲的化身，堪布仁波切布顿卡钦处，在学者的请求下，获得了萨迦派上师的不共瑜伽，以及大悲母的修法，大悲观音帕莫法，妙音文殊，以及与度母一起修持等等。在上师释迦仁钦处，获得了前后中间融合在一起的喜金刚灌顶，五尊红阎摩敌灌顶，金刚怖畏灌顶，那若空行母的加持，以及中脉引导。薄伽梵智慧金翅鸟的修法，马头明王忿怒三合一的修法，金刚手拉章派系的灌顶和修法等等。六支瑜伽的最初是善，中间是善，最后是善的引导。全知仁波切觉囊派的引导和传承，以及修行子嗣传承的范围，获得了上部旺嘉的引导和传承，邬金念修的引导和遣除障碍的诀窍等等。此外，还获得了生起次第和圆满次第等等。在上师益嘉瓦处，修行圆满。
English
As a wondrous sign, unprecedented love and compassion for beings arose in my mind, and even in a dream one night, a white person gave crystal rosaries and scriptures, and in a garden, from among the white and clear champaka flowers, picking flowers as large as bowls, and so on. When I held documents, I could only understand two or three sentences, but the yogi was able to understand a page of seven lines. Therefore, relying on the compassion of that yidam, and through the power of great compassion and pure vision arising in my mind, at the feet of the root teachers of the precious teachings, Khenchen Rinpoche Sonam Drakpa and Khenchen Rinpoche Sonam Zangpo, the master and disciple, I also listened to the Perfection of Wisdom, the Bodhisattvacharyavatara, and the Vinaya, and so on. Furthermore, I received the transmissions of Hayagriva and Tara, and so on, as well as the Kadampa Four Deities, and so on. In short, I received the transmissions of many deities of the Kriya and Charya classes. At the feet of Khenchen Rinpoche Buton Kache, the embodiment of wisdom and compassion, at the request of the scholar Zhonnu Zang, I received the uncommon Guru Yoga of the Sakya school, as well as the sadhana of the Great Mother, the Great Compassionate Avalokiteshvara Palmo tradition, Manjushri Simhanada, and practicing with Tara, and so on. At the feet of Lama Shakya Rinchen, having received the Hevajra empowerment, the empowerment of the Five Red Yamari, the empowerment of Vajrabhairava, the blessings of Narokhachod, and the instructions on the central channel, combining the beginning, middle, and end. The sadhana of the Bhagavan Jnana Garuda, the sadhana of the Wrathful Hayagriva Triple Combination, the empowerment and sadhana of the Chakrasamvara Rachung tradition, and so on. The instructions on the six-branch yoga, with the beginning being virtuous, the middle being virtuous, and the end being virtuous. The instructions and transmissions of the omniscient Rinpoche Jonangpa tradition, and regarding the scope of the practice lineage of the sons, I received all the instructions and transmissions of Topa Wangyal, the instructions of the Orgyen practice, and the advice on dispelling obstacles, and so on. Furthermore, I received many generation stage and completion stage practices, and so on. At the feet of Lama Ye Gyalwa, the practice is completely fulfilled.
Chinese
此外，还获得了许多了义的教导和本尊的预言。在堪钦仁波切琼努衮波尊前，获得了克珠派的百种口诀、百种小法、百种修法等等，以及药师佛仪轨，觉沃派的供施仪轨海等众多口诀。在堪钦仁波切扎巴坚赞尊前，获得了般若、律、入行论、《帕那夏瓦里》、《光芒天女》、至尊度母、圣救度母、不空绢索，以及包括《阿摩伽巴夏》续部在内的法门，多闻天子的随许，大悲观音的红施，修心等等。此外，那时凭借我生起少许智慧的力量，主要致力于精进，从法王卓卫衮波索南坚赞尊前，圆满地完成了对大法轮的供养等侍奉。从鸡年一月三日开始准备，十五日白天举行了开光仪式的正行，十七日圆满完成了结尾的仪式，十八日白天，由法王仁波切索南坚赞主法，以及阐明教法的喇嘛衮巴等，吉祥萨迦派，整个藏地的喇嘛善知识聚集，堪钦仁波切祖普巴，以及格鲁派洛哲僧格为首的上部和下部的善知识聚集，以及由贤者扎巴坚赞主法的卫茹隆巴的善知识聚集，总之，在如大海般的集会中，为了弘扬般若的听闻事业的伟大，为了听闻讲说的喜宴，虽然我们没有太多的资助等，但依靠着恩德的喇嘛们的慈悲，以及前辈亲友们的关怀，圆满地完成了供茶等，为了听闻讲说，前往了哲塘大法学院，在仲绛扬释迦坚赞尊前，听闻了般若、量、律、俱舍等，以及学
English
Furthermore, I received many definitive instructions and prophecies from tutelary deities. In the presence of Khenchen Rinpoche Zhonnu Gonpo, I received the hundred essential instructions of the Khro-phu-ba tradition, the hundred minor teachings, the hundred methods of accomplishment, and so forth, as well as the Medicine Buddha ritual, the ocean of offering instructions of the Jo-wo tradition, and many other essential instructions. In the presence of Khenchen Rinpoche Drakpa Gyaltsen, I received the Perfection of Wisdom, the Vinaya, the Bodhisattvacharyavatara, Parnasavari, the Goddess of Light Rays, Jetsunma Dolma, the Glorious Amoghapasha, including the Amoghapasha Tantra, the Anugraha of Vaishravana, the Red Guidance of Great Compassion, Mind Training, and so forth. Furthermore, at that time, through the power of a little wisdom that arose in me, I mainly devoted myself to diligence. From Dharma Lord Drowei Gonpo Sonam Gyaltsen, I excellently accomplished the offerings and services for the great Dharma Wheel. Starting from the third day of the first month of the Bird year, I began the preparations, and on the fifteenth day, I performed the main part of the consecration ceremony. On the seventeenth, I completed the concluding ritual, and on the eighteenth day, Dharma Lord Rinpoche Sonam Gyaltsen presided, along with the lamas who clarified the teachings, such as Lama Gungpa, the glorious Sakyapas, and all the virtuous friends of Tsang. Khenchen Rinpoche Zulphupa and Gelugpa Lodro Senge led the virtuous friends of Upper and Lower Uru, and Khenpo Drakpa Gyaltsen presided over the virtuous friends of Uru Lungpa. In short, in the midst of an assembly like an ocean, to promote the greatness of the activity of hearing the Perfection of Wisdom, and aiming at the feast of listening and teaching, although we did not have much support, relying on the compassion of the kind lamas and the care of the previous brothers and sisters, we excellently accomplished the offering of tea, and aiming at listening and teaching, we went to the great monastic college of Tsetang. In the presence of Drung Jamyang Shakya Gyaltsen, I listened to the Perfection of Wisdom, Pramana, Vinaya, Abhidharma, and so forth, and the teacher Pal Gyalwa and the student
Chinese
在班智达上师处听闻般若，对般若的意义全部通达领会。法王仁波切从木方向上部的雅砻而来，从南方来的供养，在吉约等寺院里，进行供斋等，传递完成这些事情的美好消息时，格西根嘎华等人说：“我们也应该去拜见法王。”我们也去拜见了。我们自己秘密准备的供养，以及前来拜见的香礼，有三百多人的随从，供养僧众的茶，在法王前供养，还有其他合适的供养，以及各位僧人的手中赠送哈达等，准备好后，喇嘛索巴为首，有权决定的人们对我们说：“现在在夏瓦绕觉的会合处，你做法王的近侍，东方也是你亲戚。”我们请求说：“对米洛的爱子什么也不知道，对所见所闻等什么都不懂的快乐地住在这里，这样的侍奉不会有，我被提拔也不会有，只会是贬低，所以请你们请求，我自己带一点干粮，跟随在后面，如果能得到教言的精髓，就铭记在心，如果不是这样，被信徒的财物所迷惑，心中被鬼附体，身语意三做出不该做的事情，对玛觉比丘尼等生下孩子等事情发生，就会成为法王仁波切的累赘，我们自己也会被贬低，今生来世的愿望都会失去，所以请不要这样说。”我们自己决定不听，法王仁波切也慈悲地认为不合适，因为年纪还小，还要学习，给予了很好的教诲，以及吉祥阿底峡的本尊观世音菩萨的铜像一尊，舍利塔莲花堆一尊，般若经，八千颂大疏，帽子法衣坐垫等赐予，因为年纪还小要学习，说这个法相师信心小。
English
Having listened to Prajnaparamita at the feet of the Pandit master, I came to fully understand the meaning of Prajnaparamita. Dharma Lord Rinpoche arrived in Yarong from the direction of Mon. For the offerings that came from the south, in monasteries such as Kyiyor, he made offerings of tea and so on, and while going to deliver the good news of the accomplishment of these things, Geshe Kunga Palwo and others said, "We too should go to see the Dharma Lord." We also went to see him. The offerings that we ourselves had secretly prepared, and the incense offerings that came to greet him, with about three hundred attendants, offering tea to the Sangha, offering to the Dharma Lord, and other appropriate offerings, and offering a scarf to each of the monks, we were sitting there having prepared. Lama Sodpa was the leader, and those who had the authority to make decisions came to us and said, "Now he is at the meeting place of Shawa Rawacho, you should be the Dharma Lord's attendant, and the east is also your relative." We requested, saying, "I don't know anything about the beloved child of Mitok, I have happily stayed here without knowing anything about what I have seen or heard, such service will not come, and I will not be promoted, but only degraded, so please ask, I myself will take a little dry food, follow behind, and if I can get the essence of the instructions, I will keep it in mind, if not, being deceived by the wealth of the faithful, with a demon entering my mind, and doing things that should not be done with body, speech, and mind, and if things like giving birth to children to Machik Bhikshuni and others happen, it will become a burden to Dharma Lord Rinpoche, and we ourselves will be degraded, and the wishes of both this life and the next will be lost, so please do not say such things." We ourselves decided not to listen, and Dharma Lord Rinpoche also kindly thought it was not appropriate, because he was still young and had to study, and gave good advice, as well as a copper statue of the tutelary deity Chenrezig of the glorious Atisha, one stupa with a lotus heap, the Prajnaparamita Sutra, the Great Commentary on the Eight Thousand Verses, a hat, robes, and a seat, saying that because he was young he should study, and that this logician had little faith.