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And so on, the natural state of the land of snows 222. In this land of Tibet, all the profound meanings of the accomplished stages that are renowned, having been ascertained through the three wisdoms of hearing from the lama, are compiled as the essence of the essence. Furthermore, from the profound fruit, the wish-fulfilling Akanishta, may all be the palace of the body, speech, and mind of great bliss. May the beautiful clear light of the drum sound of wisdom delight the assemblies of fortunate beings. Well composed, from the catalog of treatises, the teaching of the inner abode, which is the second. Then, extensively explaining the treatise on Suchness, there are two parts: the general teaching of the secret abode and the specific teaching of the supreme secret abode. For the time being, in the general teaching, in order to understand that all vehicles are merely preliminary methods for entering the path of the Great Perfection, clarifying the state of the treatise that demonstrates the path with its fruit, which is in accordance with all and leads upwards. The Great Perfection of the Precious Instructions, Mind at Rest 223, its commentary Great Chariot 224, Condensed Meaning Essence of the Sun 225, Dharma Origin Illuminating Wisdom 226, Instruction Manual Uprooting Samsara 227, Great Perfection Contemplation at Rest 228, its commentary All the Chariots 229, Condensed Meaning Essence of the Moon 230, Instruction Manual Illuminating Liberation Island 231, Great Perfection Illusion at Rest 232, its commentary Immaculate Chariot 233, Instruction Manual Essence of Definitive Meaning 234. Explanation of the General Meaning of the Mind Class: Commentary on the Mind of the All-Creating King, Samantabhadra's Mind, Rays of the Sun 235, Instruction Manual Sky Space Clear 236. Explanation of the Meaning of the Instructions, the Three Cycles of Self-Liberation: Great Perfection Mind Itself Self-Liberation 237, Commentary Wheel of Light 238, Instruction Manual Dharmakaya Self-Arisen 239, Great Perfection Dharmata Self-Liberation 240, Commentary Sheaf of Light 241, Instruction Manual Dharmakaya Natural State 242, Great Perfection Equality Self-Liberation 243, Commentary Net of Light 244, Instruction Manual Dharmakaya Spontaneous Accomplishment 245. Explanation of the General Meaning of the Space Class: Explanation of the General Meaning of the Three Spaces 246, Commentary on the Infinite Sky, Vast and Unobstructed Liberation 247, Explanation of the Meaning of the Instructions, Treasury of the Dharmadhatu Jewel 248, Commentary Dharmadhatu Clear 249, Instruction Manual.
Chinese
以及广阔无垠的虚空等250。关于口诀部的总义解说，身与智慧增长的任运成就心髓251。注释《不灭胜幢》242。相好身语意三身引导253。口诀之义释《总集觉性之要义》254。普明心之义释255。《中阴光明穗鬘》256等深广之处所示。复次，甚深法之殊胜，决定义心髓之城堡。身与智慧，太阳之光芒照耀。无上教法之莲园盛开，与所化之众生鸟群同乐。第二义，于无上大密之处，总说与别说，总的纲要广为阐述，以及别说深义摄为心要二者。略说一下，大密决定乘之王者的仪轨，为了瑜伽方面之义而降下的处所，阐明宗派的《珍宝藏》257。十七续、一百一十九口诀之义释《胜乘珍宝藏》258。道用要义之义释《词义珍宝藏》259。誓言决定口诀珍宝黄金匣260。别说深义摄为心要，引导之文字《修心七法》161。佛陀合修262。《大鹏鸟翼圆满》263。口诀之传承圆满显示之《上师仰提如意宝》五十四法类264。其中极其甚深之处，摄集甚深仰提三十法类265。五法类等是上师心滴加持引导之类。特别是与祈愿文授记相关联的空行心滴之类，口诀时机成熟。空行授记之降临方式，自性引导中所示266。灌顶引导诀窍之表示267。加持于心中生起，决定义心髓之诀窍，即三要诀五十五法类确定为空行仰提之法的类别268。顺便提及，行持仪轨祈请文第六269。心要义之歌270。以及金刚歌三十等是作为它们的组成部分所示，极其甚深的极甚深稀有奇妙之类，为了后世具缘者之利益，于布姆唐塔巴林处，
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and the vast, boundless spaces, etc. 250. Regarding the general meaning explanation of the Instruction Section, the Spontaneous Accomplishment Essence of Body and Wisdom Increasing 251. Commentary, The Indestructible Victory Banner 242. Example Names, Three Kayas Practical Instructions 253. Meaning Explanation of Instructions, Key Points of All-Encompassing Awareness 254. Explanation of the Meaning of All-Illuminating Heart 255. Bardo Light Garland 256, and so on, are profound and extensive places that are taught. Furthermore, the supreme essence of profound Dharma, the fortress of the definitive meaning essence. The light of the sun of body and wisdom shines. May the lotus garden of the unsurpassed teachings flourish, and may the flocks of birds of those to be tamed rejoice together. The second meaning, the explanation of the unsurpassed great secret place in general and in particular. The general agreement is extensively explained, and the particular profound meaning is condensed into the essence. For the time being, the arrangement of the king of the great secret definitive vehicle, the place descended for the sake of the yoga aspect, the Precious Treasury Clarifying Tenets 257. Meaning Explanation of the Seventeen Tantras, One Hundred and Nineteen Instructions, Precious Treasury of the Supreme Vehicle 258. Meaning Explanation of the Key Points of the Path, Precious Treasury of Words and Meanings 259. Vow, Definitive Instruction, Precious Golden Box 260. The particular profound meaning is condensed into the essence. The Written Instructions, Seven Mind Trainings 161. Buddha Union Practice 262. Great Garuda Wings Perfected 263. Showing the complete transmission of the instructions, Lama Yangtik Wish-Fulfilling Jewel, Fifty-Four Dharma Categories 264. Among them, the extremely profound place, the collection of the profound Yangtik Thirty Dharma Sections 265. The Five Dharma Categories, etc., are the categories of Lama Heart Drop Blessing Practical Instructions. In particular, related to aspiration prayers and prophecies, the Dakini Heart Drop category, the instructions are timely. The manner in which the Dakini Prophecy descends, shown in the nature of practical instructions 266. Representation of Empowerment Instructions Key Points 267. Blessings arising in the mind, the key points of the definitive meaning essence, that is, the Three Key Points, Fifty-Five Dharma Categories, are established as the categories of Dakini Yangtik Dharma 268. Incidentally, the Sixth Practice Ritual Prayer 269. Song of the Essence Meaning 270. And the Thirty Vajra Songs, etc., are shown as their components. The extremely profound, very profound, rare, and wonderful categories, for the benefit of future fortunate ones, in Bumthang Tarpa Ling,
Chinese
为了阐明恰拉所著的，莲师宗派的法王仁波切的身语意之伟大的功德，而清晰地记载了传记。当看到语自在的讲解方式时，三位法兄的讲法显得迟钝。当在龙钦饶绛的学院中辩论时，恰藏丹三者的辩论显得单调。当看到全知者的著作时，布敦、多吉、喜饶三者的著作显得模糊。当看到各种自解的见解时，三大尊者的宗派显得幼稚。当看到遍布贤的行持时，自认为伟大者的行为显得卑劣。当看到莲师事业的功德时，那些徒有证悟者之名的人也显得愚蠢。当看到广阔自在的瑜伽士时，贤善寂护的行为显得卑劣。当看到无垢光尊者的利他时，那些自诩伟大者所做的利他显得模仿。这段话也说明了这位伟大的自性者超越了其他人。积累二资犹如波涛，拥有智慧之海。智慧光芒的泡沫，如同山王般堆叠嬉戏。四灌顶之水流，净化众生的污垢。真俗二谛缓缓流淌，我以恭敬赞颂您。慈悲之龙王，以智慧慈悲的傲气庄严。能力之雨，滋润众生的田地。慈爱的声音，遍布四方。伟大的救护水神，我以恭敬赞颂您。正法之山，具备闻思的阶梯。善知识如意宝的聚集之处。证悟不变实相的厚重。我至上赞颂正法之山。事业之旭日，具备事业的光芒。从具缘者的莲花湖中升起。以三学的花蕊极度盛开。以追随者的六足虫滋养而赞颂。以四种布施满足他人相续，以三种戒律庄严自身相续，以三种忍辱圆满苦行，圆满三续之意，我赞颂您。以三种精进，善妙成就二利，以三种禅定，成就种姓和神通，以三种智慧，到达阿底顶峰，我以千万信心赞颂普贤法王。以二种次第之方便，具备智慧和力量，三世
English
To elucidate the great qualities of body, speech, and mind of Dharma Lord Rinpoche of the Guru's tradition, as composed by Chakla, this biography is clearly recorded. When one sees the way Ngakgi Wangpo explains, the Dharma talks of the three Dharma brothers seem hesitant. When debating in the Rigdra of Longchen Rabjam, the debates of Chya, Tsang, and Dan seem monotonous. When one sees the writings of the Great Omniscient One, the writings of Buton, Dol, and Sher seem obscure. When one sees the views and intentions of various self-liberations, the tenets of the three Great Ones seem naive. When one sees the actions of Phampa Sangpo, the conduct of those who claim to be great seems inferior. When one sees the qualities related to Padma's activities, even those who are named "realized ones" seem foolish. When one sees the free-spirited yogi with vast ease and contentment, the conduct of Sangpo Zhikpo seems inferior. When one sees the altruism of Drime Ozer, the altruism of those who boast of being great seems imitative. This also shows that this great self-nature is far superior to others. Accumulating the two accumulations like waves, possessing the ocean of wisdom. The foam of wisdom radiance, like the king of mountains stacked and playing. The stream of the four empowerments, purifying the defilements of beings. The two truths flow slowly, I praise you with reverence. Compassionate Naga King, adorned with the pride of wisdom and compassion. Rain of power, moistening the fields of beings. The sound of loving-kindness, pervading the directions. Great protector, water deity, I praise you with reverence. Mountain of Dharma, possessing the steps of hearing and thinking. Supreme abode of the gathering of wish-fulfilling spiritual friends. The unwavering realization of the nature of reality is profound. I supremely praise the Mountain of Dharma. Sun of activity, possessing a hundred thousand lights of activity. Rising from the lotus lake of the fortunate ones. With the stamens of the three trainings supremely blooming. Praising the followers who nourish themselves with the essence of the six-legged insects. Satisfying the minds of others with the four kinds of generosity, adorning one's own mind with the three kinds of ethics, perfecting asceticism with the three kinds of patience, fulfilling the intentions of the three lineages, I praise you. With the three kinds of diligence, perfectly accomplishing the two benefits, with the three kinds of samadhi, accomplishing lineage and clairvoyance, with the three kinds of wisdom, reaching the peak of Ati, I praise the Lord of Dharma, Kunsang, with a million faiths. With the skillful means of the two stages, possessing wisdom and power, the three times
Chinese
将三轮之善清净回向。如实知晓实相，如量通达所知。顶礼赞叹真实显现的文殊。以慈悲之眼恒时垂视众生。以悲悯之心恒时救护苦难者。以欢喜和喜悦度脱众生于有海。视怨敌如子，不懈于利生事业。顶礼赞叹具足无量相好者。以法与世间伎俩之扇召唤所化。以悦耳之语使之趋入决定之法。将契合意义之法融入阿底瑜伽。顶礼赞叹以四摄利生者。以听闻精通三藏续部的意义。以思维了悟甚深精髓是心滴。以禅修到达普贤王如来之地。顶礼赞叹化现为佛陀善知识之身者。此乃以身语意三门恭敬，以非共同之门，因对法王仁波切的智慧事业生起信心的波涛而显着赞颂并顶戴于头顶。扎普桑耶、桑普钦普。拉仁扎和秀赛邬金宗。嘉玛仲和约波雄等，以及洛扎门域等地都曾以足迹踏遍。为具缘者种下了解脱的种子。转法轮并广行成熟解脱。最后的示现是在钦普示现涅槃。顶礼圣者所居之处。如是善妙撰写的法王仁波切的传记是，由持有经论的转世化身贝久嘉措和，以信心和恭敬具足三喜，具足誓言的堪布洛哲桑波师徒二人再三恳请，自己将证悟的积累，以及嘉赛仁波切佐巴如身影般依止，对语录和行为举止等详细请教后，无有增减遗漏地记录下来的。未被七马之王的光芒照亮，未被大水藏的波涛浸湿，甚至未被过去七佛所调伏的，调伏难调者的圣者传记，舍弃增损后善妙地撰写而成。顶戴于头顶的，是具足相好的净饭王子，如旭日般鲜红的莲足。