Chinese
然后，在名为甚为险峻的虎穴岩处住了一夜。又走错了一段路，在一个有冰雪的小山谷里耽搁了一天，因为没有找到洞穴，在下着小雨的夜晚遇到了危险。之后，从名为熊洞岩的地方，在德瑞莫拉哈的内让住了一夜。然后到达了以前所有人过冬的大本营。住了十多天。然后去了下比亚尔。名为达玛的喇嘛，是我的上师的师兄弟，他很关心我。我告诉他我想做一个不依赖骡子或女人的修行者，他不同意，来了包括法王父子在内的许多人来劝说。他给了我这样的教诲。然后，我在蔡塘建立了基地。去了楚布寺和色索寺拜见堪布仁波切。因为他对《心髓五部行法》感到满意，所以我献上了手抄本、口传和瓦擦巴。在楚布寺，我从法王那里接受了包括十七部续经在内的口传。有一次，我去上部地区拜见大成就者，在前往恰香的朗卓的路上。从一位名叫拉钦阔本的瑜伽士那里，他已经八十多岁了，我接受了关于阎罗死主的一些内容。然后，向西北方向走过一个小地方。在一个名叫蔡的小山谷里，据说有秘密传承的持有者，被称为拉杰贡纳波的后裔。因为迷路了，从康拉杰贡的墨迹传承的化身，一位名叫洛本贡巴的老人那里，接受了秘密传承的口耳相传的介绍。完成了学者毗玛拉的《禅定眼灯》的指导，并接受了从根本五续中延伸出来的神续和鬼续等所有手抄本的口传。然后到达了拉托丁日的纳玛。从拉托雄嘎的传承持有者，名叫衮波旺珠的官员那里，我请求并获得了关于寺院的山居法、秘密传承的口诀、《禅定眼灯》的内外明点的教导。在拉托，我没有超出这两次。在下山的路上，在藏南的嘉巴附近，我拜访了一位名叫喇嘛扎隆巴的善良之人。又一次，我去了那里两次。我接受了圆满的薄伽梵阎罗黑敌灌顶，所有的续部口诀，以及安住的仪轨
English
Then, I stayed one night at a place called Taktsang Rong, said to be very dangerous. Again, I lost my way for a while and spent the day in a small valley with snow, and because I couldn't find a cave, I was in danger from the drizzling rain at night. After that, from a place called Domtsang Rong, I stayed one night at Drakmo Lha's Nerong. Then I arrived at the great base where everyone used to spend the winter. I stayed for more than ten days. Then I went to Lower Byar. A lama named Dharma, who was one of my guru's brothers, cared about me. I told him that I wanted to be a practitioner who didn't rely on mules or women, and he disagreed, and many people, including the Dharma King and his sons, came to persuade me. He gave me such teachings. Then, I established a base in Tsarteng. I went to Tsurphu and Sesob to see the Khenpo Rinpoche. Because he was pleased with the Five Nyingtig Practices, I offered handwritten copies, oral transmissions, and wa-tsa-pas. In Tsurphu, I received oral transmissions of seventeen tantras and so on from the Dharma Lord. Once, I went to Upper Tibet to meet the great accomplished one, and on the way to Langdro in Chashang. From a yogi named Lhachen Khorban, who was about eighty years old, I received some teachings on Yama, the Lord of Death. Then, after crossing a small place to the northwest. In a small valley called Tsar, there was said to be a descendant of Lache Gom Nagpo, the holder of the secret cycle. Because I got lost, from the incarnation of Kang Lache Gom's ink lineage, an old man named Lobpon Gompa, I received the introduction to the secret cycle's oral transmission. I completed the instructions on the scholar Vimala's "Lamp of the Eye of Contemplation," and I received all the handwritten copies and oral transmissions of the lineage of gods and the lineage of demons, which are derived from the five root tantras. Then I arrived at Lato Dingri Narma. From the lineage holder of Lato Zhongai, an official named Gonpo Wangdrub, I requested and received teachings on the monastery's mountain dharma, the secret cycle's instructions, and the inner and outer bindus of the "Lamp of the Eye of Contemplation." In Lato, I didn't go beyond these two times. On the way down, near Gyapa in Tsangrong, I visited a kind man named Lama Tralungpa. Again, I went there twice. I received the complete empowerment of the Bhagavan Yamari, the Black Enemy of Death, all the tantric instructions, and the consecration ritual
Chinese
帕梅多派的仪轨。喇嘛年仲布的观世音耳传，耳传四字法，大悲胜乐的等持灌顶等一些深奥的法。还有藏地的江炯嘎，江嘎寺有密宗耳传的根本。又向学问耶喜衮请教传承。在聂多，从杰仁波切三昆仲处求得后传的灌顶诀窍，热琼巴的八大教授，从喇嘛衮嘎处求得昆杰续三传承的钥匙四分等。在多的彭热，从学问勋努处求得密咒的要点。从多杰如喇嘛桑结本处求得被称为阿若大教授的诀窍，彻底根除轮回。在江地，从学问本顿处求得咒护咒要十三部布荣，大圆满本教六部经。之后，从吉蔡丹的秋吉桑处得知，邀请我去工布，说你也来，于是立即会面。我们两人在新杂日一起朝圣。在玉措，像冬天结束时，从秋天开始。七个月零八天，在一个座垫上，听着声音绕行，独自一人居住，没有人。鬼怪作祟，幻觉、体验、梦境增多。吉祥天母赐予成就般的征兆，右手给予。一个像地主神一样的东西，背对着我，偷偷地给我一把带鞘的锋利宝剑，说解开宗教。晚上稍微做了一下火供，晚上地主神嘎亚达拉亲自带着家眷，在一个宫殿里，我们三人受到款待。甚至展示了他的马，其中一个龙女和一个男性鬼怪亲自制造了强烈的障碍。在有五个湖泊的南方，在一个大湖上，五个光芒的黄色气泡，像吹起来一样，向上追逐，向下追逐，向外追逐，向内追逐，一个融入另一个。又看到了一些与慈悲相关的东西。之后，从闭关出来，在朗波岗和，尼泊尔的修行地，喇嘛衮波为首的大多数修行者们传授了秘密心髓。
English
The rituals of the Pakme Dorluk tradition. The ear-whispered lineage of Chenrezig from Lama Nyen Tsombu, the four-letter ear-whispered lineage, and some profound teachings such as the empowerment of the samadhi of the Great Compassionate Secret Sadhana were requested. Also, there is a place called Gyang Kyung Kar in Tsang, and the root of the secret circuit ear-whispered lineage is in the Gyang Kar Monastery. Again, the lineage was traced back to Scholar Yeshe Gon. In Nyedo, from the gathering of the three brothers of Jey Rinpoche, the instructions for the later empowerment lineage, the eight great instructions of Götsangpa, and the four parts of the key to the Kunje Gyutsum lineage from Lama Kunga were requested. In Pongra of Dol, the essential points of mantra from Scholar Zhonnu. From Lama Sangye Bum of Dojeru, the instructions known as the Great Aro Instructions, completely cutting off samsara, were requested. In Gyang, from Scholar Bonton, the mantra protector mantras, the thirteen Buron essential points of mantra, and the six Dzogchen Bon traditions were requested. Then, from Chöje Sang of Zhitsal Teng, I was invited to Kongpo, saying, "You come too," and we immediately met. The two of us made a pilgrimage to Tsari Sarma together. At Yutso, like the end of winter, from autumn. For seven months and eight days, on one cushion, circling while hearing sounds, I stayed alone without anyone. Due to demonic thoughts, there were many illusions, experiences, and dreams. Jambhala gave a sign like accomplishment, giving it with his right hand. One who looked like a local deity, with his back to me, secretly gave me a sharp sword with a scabbard, saying, "Release the Dharma and do it." In the evening, after doing a little fire puja, the local deity Ghaya Dhara himself, with his family, in a palace, treated the three of us with hospitality. Even showing his horse, one Naga maiden and one male demon personally created strong obstacles. In the south, where there are five lakes, on a large lake, a yellow bubble of five lights, like being blown, chased up, chased down, chased back and forth, one merging into another. Also, some connections with compassion were seen. Then, after coming out of retreat, in Langpo Gang and the hermitages of Nepal, Lama Gonpo, as the leader, taught the secret heart essence to most of the hermits.
Chinese
说了许多以ིག་为首的事情后，就往达波来了。以前说如果放宽道路也可以，但因为没有考察，觉得婚姻不合适，所以没做。这次说看到了，稍微做些资助，发生了些不一样的事情。最初，因为于布塘的坏人的残酷难以通行，所以放宽了那里的道路。之后，逐渐地在达波的地区，甚至到埃荣，待了三年零四个月。主要是依靠上师的加持和自己的愿望，以及有力的护法神们的加持，一切顺利。在这些之前，依靠施主的化身，寺院被གཞིས་ཁ་པས་攻打摧毁，虽然召集了同学进行诅咒，但效果不大。住在香波冈，修行增进，生活安乐的时候，蔡西巴的女儿阿邦邀请去了蔡西。在拉姆的普和扎洛、纽洛一带，需要住二十天左右。那位女施主是慈悲仁波切的弟子或施主的基础，一位或两位老师邀请去静室供养了一天，给了金子一两，说去远方吧，虽然不是聪明人，但向西北方向，借了右眼的玛哈日，作为返回的住所。他们两位施主放在心上，所以关系更加密切。在西北方向也建了一些修行地，虽然没有在江萨瓦的德钦顶等地长期居住，但也建了一些修行地。在工布也建了一些像珠麦的通门一样的住所，在达波上部也建了像桑珠林伦珠佐等住所。只是尽力利益众生。又在玛哈日居住时，带着七名仆人左右，绕了以直贡后方，提索的邬金仁波切的住所为主的几个修行山谷。绕了觉姆冈和觉姆卡拉，甚至绕了香的扎布的宝藏，那一年运气非常好。在那之前，虽然因为对佛法的信仰的疲惫有些困难，但为了不浪费暇满人身，并且不舍弃大乘的教义而努力，这就是这样的安排。像这样安排的实
English
After speaking much about things headed by Ig, I came up to Dagpo. Previously, it was said that it would be okay to open up the road, but because it was not investigated, the marriage seemed inappropriate, so it was not done. This time, saying that I saw it, there was a slight difference in making some assistance. Initially, because it was difficult to pass through Yubtang due to the cruelty of the bad people, the road was opened there. Then, gradually, in the Dagpo area, and even up to Erong, I spent three years and four months. Mainly, it went well due to the blessings of the lama, my own aspirations, and the blessings of the powerful oath-bound ones. Before that, relying on the incarnation of the patron, the monastery was attacked and destroyed by Gzhiskha, but even though I gathered classmates and cast spells, it didn't have much effect. While staying at Shampo Gang, my practice increased and I lived happily, the daughter of Tseshingpa, A-bum, invited me to Tseshing. I had to stay for about twenty days in Ramgyi Phu and Draklog Nyuklog. That female patron was a disciple of the kind Rinpoche or the root of the patron, so one or two teachers invited me to the pure room for one night, offered a tael of gold, and said to go far away. Although she was not intelligent, I borrowed the right eye of Mahari to the northwest and made it my returning residence. Because the two patrons kept them in their hearts, the relationship is still closer. In the northwest, I also built some retreats, but even though I didn't stay permanently in places like Jangsawe Dechen Teng, I built a few retreats. In Kongpo, I also built some places like Drubme's Thongmon, and in Upper Dagpo, I also built places like Samdrub Ling Lhundrub Dzog. I only tried to benefit sentient beings as much as possible. Also, while staying in Mahari, with about seven servants, I circled behind Drigung, mainly the residence of Tiso's Orgyen Rinpoche, and some empty retreat valleys. I circled Jomo Gang and Jomo Kharag, and even circled the treasure cave of Shang's Zabbu, so that year was very good. Before that, although it was a bit difficult due to the fatigue of faith in the Dharma, I made arrangements to not waste the leisure and endowment of the human body and to aspire to not abandon the teachings of the Great Vehicle. The real
Chinese
对于所有的弟子们，断绝今生的牵绊。一心一意转向上师三宝，不离佛法。因为羡慕前辈的行持，所以居住在寂静的山中和空旷的山谷。不被今生的恶习所沾染，远离八法。不忘精要意义的忆念，不轻视佛法修行，随顺发菩提心，对一切众生不分远近地给予帮助。不放弃重要的意义而努力。继承前辈的遗志。放弃今生的世俗交往等等，稍微倾向于佛法，也不完全禁止，如果那样成为障碍，那就好了。为了避免落入邪见者之手而被邪见所染，从而放弃皈依的过失，所以应该隐藏起来。从吉祥普贤王如来处，没有物质的、不清净的供养，也没有被违犯誓言的污垢所染。因为没有消除传承的五种过失，所以要努力严守这个誓言。像今生的世俗法一样，以巨大的努力建造泥像等身像，抄写经典等。如果积累了很多的功德，自己就会成就任运自成的法身，通过无数的化身，利益众生 непрерывно。因为已经成熟解脱，所以在寂静的地方，如果认真对待那个重要的意义，就会看到自他的利益任运自成，所以请让他们心生欢喜。像我这样的流浪僧侣，库玛拉匝，昆达一再劝请，还有其他人也这样说。今年住在身边，恭敬侍奉的仁嘉也一再劝请而写下的。如果这样的信件流传开来，不生起信心，造作罪恶等等，诋毁有信心的人，消除过失。写下这个有什么功德呢？愿一切众生都成佛！因为有信心的人主要劝请名为“闲聊长篇”的信件，所以在虎年夏季第一个月的初八写下的这封信就全部结束了。吉祥！吉祥！至尊上师库玛拉匝本人，在达波和隆的尽头示现圆寂时，为了后世的利益，圆寂后所说的话，记录下来的是：嗡啊吽。