English
Also at that time, I met the precious Se Tsopa Khenpo Rinpoche. From the master named Tsabjé, I requested the four-armed Mahakala according to the Ga Lotsawa tradition. In Phagmo Dru, I also saw the face of Phagmo Drupa. I requested the practice cycle and some empowerments of the Dharma of Dar Mar Ma Zab. It is said that the Yumka of Hevajra of Lama Dhokpa is very rare. I requested it with the help of many Dharma friends. I requested the six Dharmas of the Maya Dhok tradition and the White Khechari. From the abbot appointed by the Dharma Lord himself, Lama Dharma Gon, I requested the introduction to Gyalwa Gyamtso and his body and speech. From the master Ponpo Sonam Dorje, I requested the Kunrig Chaklo tradition, the Medicine Buddha ritual, and the instructions on Donzhag and mercury, composed by Drangsong Zhungkyé. From the master Gyalton, I requested the transmission of Naropa's Great Commentary. From Lama Repa and the learned master Sonam Dorje, I requested one key point of the fierce practice and the instructions on the channels and winds. From the Dharma Lord, I requested the transmission of the Uttaratantra, the practice manual of Rechung, and many transmissions such as the Dohas. During this time, I went to Ön once, and later stayed in Langpo Gang for one summer, like this, for two times, etc. During the seven years of staying there, from the guiding transmission of the Lamdré Zhalyug tradition to the Zhijé So tradition, the Mahamudra Gocha Nyi Ma, the Ambrosia of the Mouth, and the three sections of Achala, as well as the Khyenchoma of the Vinaya Pitaka, I requested them all. Then, while staying in Tsurphu, I heard one or two miraculous stories of the birth of the Dharma Lord. Then, a Zhijé practitioner named Drapa went to Tisé, and two attendants met the seven-year-old Dharma Lord in Langgo, and sent him a detailed Dharma teaching and biography, saying that he should go to Tölung Döbo. The two of them brought the biography, and some people had doubts about their faith because of it. Because of my strong faith from before, I wrote it on paper. The two of them stayed for three days, and were not allowed to stay, but were driven away. We looked at the biography and developed strong faith, and had many wonderful dreams. I myself developed faith and went to Lato, and saw Dingri Langkhor. I went to Bhutang and met Geshe who had just become a monk. I offered the Lama's petition and gifts to the two Lamas, the great accomplished one and the Dharma Lord, and they accepted them with pleasure. Drung Siwa was ill,
Chinese
我做了照料病人的工作。我也被传染了，失去了那只眼睛。现在是春天了，因为生病没有得到佛法。之后，我去了楚布寺并回信。在迎请喇嘛邬金巴上师的同时，也顺道来了楚布寺。年热的侍者向（我）请教了《心髓》，因此获得了精通。侍者从（我这里）被迎请到尧波贡萨，我在做侍者的工作。我对那位名叫喇嘛贡巴的贤善之人讲述了《经庄严论》的传承，以及关于梦的三种关联。到达楚布寺的时候，被恩人梅隆巴的慈悲之索抓住，从洛扎卡曲给竹贡琼仁波切的三位弟子贡钦传授绘画，说："认真教他们，然后来我这里"。但是，法王巴的身体没有好转。因为他对一些非常严厉的人产生了贪嗔，所以他没有被信任，在那里多待了一年多。总的来说，在楚布住了上部地区，在萨迦住了很短的时间，总共大约有十一年，闻思多于修行。想见到大成就者和法王巴，但因为一个因缘没有见到。之后，在香波冈与恩人梅隆巴相见。到达雅砻后，在外面的僧侣中，有一位喇嘛格隆以前接受过甚深佛法，所以在小寺庙里住了一个冬天，接受了剩余的佛法。在雅砻，我从喇嘛南喀巴那里接受了秘密引导的关键介绍。在噶丹寺，也从喇嘛仁波切曲吉僧格那里，接受了从堪布仁钦僧格传承下来的秘密关键介绍，以及卡曲丹巴的吽字轮等甚深佛法。那时，再次被恩人的慈悲抓住，送来了书面信件和供养，说："无论如何，在喇嘛噶丹巴来的那个月一定要来"，然后就离开了。之后，被慈悲抓住，用食物、衣服和佛法这三样东西供养。给予了包括大圆满心髓在内的甚深佛法和所有经书的传承，非常慈悲地关照。在喇嘛多热巴建造的十万小佛塔的房子里，画了两个完整的夏天，因为住在卡曲这个好地方，所以也稍微感到快乐。特别是在一个冬天里，患了严重的虱子病。那时，衣服也只有一件破旧的里嘎，一件破旧的扎嘎，和一块破旧的粗布。
English
I did the work of attending to the sick. I was also infected and lost that eye. Now it is spring, and I have not received the Dharma because of illness. After that, I went to Tsurphu and replied to the letter. While inviting Lama Orgyenpa to the upper seat, he also came to Tsurphu. Nyanre's attendant asked (me) for the "Heart Essence," and thus gained expertise. The attendant was invited from (me) to Yorpö Gungsal, and I was doing the work of an attendant. I told that virtuous person named Lama Gompa the transmission of the Ornament of the Sutras and the three connections of dreams. When I arrived at Tsurphu, I was caught by the rope of compassion of the kind Melongpa, and from Lhodrak Kharchu to the three disciples of Drigung Chung Rinpoche, Gomchen, I taught one lesson of drawing, saying, "Teach them carefully, and then come to me." However, Chöje-pa's body did not improve. Because he had attachment and aversion to some very harsh people, he was not trusted, and stayed there for more than a year. In general, counting the time spent in Tsurphu in the upper region and a short time in Sakya, it was about eleven years, with more listening and contemplation than meditation. I wanted to meet the great accomplished one and Chöje-pa, but I did not meet them because of one circumstance. After that, I met the kind Melongpa at Shampo Gang. After arriving in Yarlung, among the monks outside, there was one lama gelong who had previously received profound Dharma, so I stayed in a small monastery for one winter and received the remaining Dharma. In Yarlung, I received the key introduction to the secret cycle from Lama Namkhapa. At Khelden Monastery, also from Lama Rinpoche Chökyi Senge, I received the secret key introduction transmitted from Khenpo Rinchen Senge, and profound Dharma such as the Hum cycle of Kharchu Dampa. At that time, I was again caught by the compassion of the kind one, who sent a written letter and offerings, saying, "In any case, be sure to come in the month that Lama Kheldenpa comes," and then left. After that, I was caught by compassion and supported with food, clothing, and Dharma. He gave the transmission of profound Dharma, including the Great Perfection Heart Essence, and all the scriptures, and took care of me with great compassion. In the house of the small stupa built by Lama Dorasa, I painted for two full summers, and because I lived in the good place of Kharchu, I also felt a little happy. In particular, I had a severe lice disease for one winter. At that time, I only had one worn-out ri-gag, one worn-out zla-gam, and one worn-out coarse cloth.
Chinese
是白天的衣服和夜晚的衣服。在证悟的边际，也生起了一个理解之处。写了一小段文字呈给（上师），喇嘛根嘎说：“你仔细地住着”，感到高兴。之后，我说：“我不会给予这无上的大法。如果有一些修行人缺乏佛法，请允许我做这个‘切断’。”他说：“你们来的人都做了就足够了，不做的人也会做。”然后也以慈悲摄受了我。有一次，一群求法者在接受灌顶，因为在闭关，所以被叫来。灌顶结束后，在荟供之后，有些人离开了。我看到喇嘛仁波切头顶的天空中，有一个小的四臂怙主。同时，当我看向上师住所的门时，我不记得座位是否完好。我看到一个母续的护法，蓝色的吉祥一髻母，拿着铁杖和狼，身体有两层楼那么高。之后，过了一会儿，在门外的门廊下，两个血发的工作人员都向下看，用双手捧起一个小血湖喝。当我把这些都告诉他时，他对前两个什么也没说。他说：“后一个是破誓者死亡的征兆。”此外，我还看到了神的面容和各种各样的幻象。我看到最大的神有点害羞。这次我与上师五年形影不离。之前我侍奉了三年和八年。那时，在卡曲西侧的下部，有一个名叫邬金居住的竹林，那里有一个半月形的坛城。那条路有点远。有一天早上，障碍显现，水从高处流下，八风发出各种可怕的声音。在一个森林茂密，即使在白天也能听到非人声音的地方，我独自一人在冬天修行，所以修行也得到了增长。也出现了一些世尊母的征兆。智慧的脉轮也生起，也做了一些道歌。之后，在恩师去世之前，我来到了雅砻。建立了擦塘的小寺庙。那年冬天，没有挖出水渠。当一些人开始工作时，我心里感觉到他要去世了。我独自一人...
English
They are clothes for day and clothes for night. At the edge of realization, even one place of understanding arose. Having made a small piece of writing and offered it, Lama Kunga said, "You are staying carefully," and was pleased. After that, I said, "I will not give this great unsurpassed Dharma. If there are some great meditators who are poor in Dharma, please allow me to do this 'cutting'." He said, "It is enough that all of you who come have done it, and those who do not do it will do it." Then he also took me with compassion. Once, a group of Dharma students were receiving empowerment, and because they were in retreat, they were called. After the empowerment was over, after the tsok, some people left. I saw a small four-armed Protector residing in the sky above Lama Rinpoche's head. At the same time, when I looked up at the door of the residence, I don't remember if the seat was good. I saw a mother tantra protector, blue Pal Ekajati, holding an iron staff and a wolf, with a body as tall as two stories. After that, after a while, under the doorway outside the door, two blood-haired workers were both looking down, scooping up a small lake of blood with both hands and drinking. When I told him all of that, he didn't say anything to the first two. He said, "The latter is a sign of a vow-breaker's death." In addition, I also saw the face of the deity and various kinds of illusions. I saw that the biggest deity was a little shy. This time I attended the Lama for five years without separation. Before that I attended for three years and eight years. At that time, in the lower west side of Kharchu, there was a bamboo grove called Ugyen's residence, which had a crescent-shaped mandala. That road was a little far. One morning, obstacles appeared, and water flowed down from above, and the eight winds made all kinds of terrifying sounds. In a place where the forest was dense and even in the daytime the voices of non-humans could be heard, I practiced alone in the winter, so the practice also increased. Some signs of the Bhagavan Mother also appeared. The root chakra of wisdom also arose, and some songs were also made. After that, just before the kind Lama passed away, I came to Yarlung. I built the small monastery of Tsarteng. That winter, the irrigation ditch was not dug. When some people started working, I felt in my heart that he was going to pass away. I alone...
Chinese
我几乎到达了拉曲。没有听到村庄南部拉布扎堆的消息。我往下走，在台阶的对面，遇到了上师的儿子结束了卡曲的工作，正从墙上下来，我一直打扫到磨坊的上游。通过火葬治愈了疾病，圣物出现了。他给了我两份遗嘱等等。我在雅砻的那座小寺庙里设立了一个月的供养，然后住了下来。在那之后不久，为了消除悲伤，我把地方托付给了查日宁玛，独自一人前往圣地。一般来说，绕玉湖时，会收取税款和供养。领路人、朝圣的管家、朵玛的管家、老妇人、林佐等等，都带着许多水垫和水衣绕湖。我独自一人，只有一张水垫和一顶水帽。直到查日小地方，我都有一个僧侣朋友。然后，越过一个小山口，在名为扎莫拉伊内荣的山谷中，有一座天然石像的小佛塔，我看到一道彩虹插入其中。有人说那是为了利益众生而来。然后，从名为嘎拉东措的地方越过一个小山口，在名为拉莫卡的山下，我看到了吉祥天女自生女王瑞玛德的水面纱。然后，我爬上了一座名为吉祥水晶山的雪山山脚，稍微迷路了，被雨雪稍微威胁。然后，那里有玛贡的拉措和措莫沃巴。因为不熟悉，没有找到山洞，在一个地方住了一晚，稍微受到了威胁。然后，越过一个小山口，到达了著名的玉湖宗波。在那里，所有净化业障的人都会出现许多景象。对于我这个流浪者来说，天空晴朗无云，就像秋天的天空一样。下面，湖水非常清澈，没有污泥、鱼粪、绿藻等，非常清澈，就像一面擦亮的镜子。在这两者之间，或者说在湖的天空中，一道非常清晰的彩虹垂直插入，这三者同时出现在我到达那里的第一个早晨的阳光中，我的眼睛亲眼目睹了。我在一个山洞里住了三天，感觉有点危险。我想住七天左右，但因为带不了足够的炒面，怕迷路，所以没住。然后绕着玉湖。
English
I almost reached Rachur. I didn't hear from Labra Tode in the south of the village. I went down, and across from the platform, I met the son of the lama who had finished the work of Kharchu and was coming down from the wall, and I swept all the way up to the mill. By cremating the sick body, relics appeared. He gave me two wills, etc. I established a monthly offering at that small monastery in Yarlung and stayed there. Not long after that, to dispel sorrow, I entrusted the place to Chari Nyingma and went alone to the great sacred site. In general, when circumambulating Yutso, taxes and offerings are collected. Guides, pilgrimage stewards, torma stewards, old women, Lingdrup, etc., circumambulate with many water cushions and water robes. I alone have one water cushion and one water hat. Up to the small place of Chari, I have one monk friend. Then, crossing a small pass, in the valley called Drakmo Lhai Nerong, there is a small stupa of a naturally formed stone statue, and I saw a rainbow inserted into it. It is said that it came for the benefit of beings. Then, crossing a small pass from the place called Kala Dungtso, below the place called Lhamokha, I saw the auspicious goddess self-arisen queen Remati's water veil. Then, I climbed one of the snow-covered foothills of the mountain called Auspicious Crystal Mountain, and got a little lost and was slightly threatened by rain and snow. Then, there are Magön's Lhatso and Tsomö Öbarwa. Because I was unfamiliar, I couldn't find the cave, and I stayed in one place for one night and was slightly threatened. Then, crossing a small pass, I arrived at the famous Yutso Zlumpo. There, many visions appear to all who purify their karma. For me, a wanderer, the sky was clear and cloudless, like an autumn sky. Below, the lake was very clear, without mud, fish droppings, green algae, etc., and very clear, like a polished mirror. Between the two, or in the sky of the lake, a very clear rainbow was inserted vertically, and the three appeared simultaneously in the first morning sun as soon as I arrived there, and my eyes witnessed it. I stayed in a cave for three days and felt a little dangerous. I thought of staying for about seven days, but because I couldn't carry enough roasted flour, I was afraid of getting lost, so I didn't stay. Then circumambulating Yutso.