Tibetan
་རིག་པའི་ཡེ་ཤེས་སྟོན་པའི་སྟོན་པ་སྟེ༔ རྟོགས་པས་སངས་རྒྱས་སུ་འགྱུར་རོ༔ བསྟན་པའི་ཁ་དོག་ཏུ་བྲིས་ནས་གང་གི་ལུས་ལ་བཏགས་པ་དེ༔ བར་མ་དོར་རང་གི་ལུས་འཇའ་འོད་དུ་འགྱུར་ཏེ༔ ཚོམ་བུ་ལ་ཐིམ་ནས་སྐྱེ་བ་གཅིག་གིས་ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་མངོན་དུ་འགྱུར་རོ༔ རང་བྱུང་གི་ཡི་གེ་སངས་རྒྱས་བསྟན་པ་ལ་བུ་གཅིག་པར་གྱུར་པ༔ དཔལ་ཀུན་ཏུ་བཟང་པོའི་ཕྱག་ནས༔ དཔལ་རྡོ་རྗེ་སེམས་དཔའི་ཕྱག་ཏུ་བབས་པ༔ དགའ་ལྡན་གནས་ཀྱི་འདས་རྗེས་དང་པོའོ༔ ༈ ༔རྒྱ་གར་སྐད་དུ༔ བུདྡྷ་སུ་ཁམ་ཏ་ཨ་ལ་ཡེ་ཏེ་ཀ་ར་ཏནྟྲ་དྷུ་ཡི་ན་མ༔ བོད་སྐད་དུ༔ དགའ་ལྡན་གྱི་གནས་སངས་རྒྱས་ཀྱི་ཞལ་ཆེམས་གཉིས་པའི་རྒྱུད་ཅེས་བྱ་བ༔ དཔལ་གྱི་དཔལ་རྣམ་པར་སྣང་མཛད་ལ་ཕྱག་འཚལ་ལོ༔ བཅོམ་ལྡན་འདས་དགའ་ལྡན་གྱི་གནས་ན༔ ཕྱོགས་བཅུའི་སངས་རྒྱས་ཀྱི་ཞིང་གི་བྱང་ཆུབ་སེམས་དཔའ་བྱེ་བ་ཁྲག་ཁྲིིག་རྣམས་དང༔ རྡོ་རྗེའི་རིགས་དང༔ རིན་པོ་ཆེའི་རིགས་དང༔ པདྨའི་རིགས་དང༔ ལས་ཀྱི་རིགས་ཀྱི་མཁའ་འགྲོ་མ་བྱེ་བ་དང་བཅས་པ་རྣམས༔ སྤྲུལ་པའི་མཆོད་པ་དཔག་ཏུ་མེད་པ་རྣམས་ཀྱིས་མཆོད་ནས་བཞུགས་སོ༔ དེ་ནས་བཅོམ་ལྡན་འདས་གླང་པོ་ཆེའི་གཟིགས་སྟངས་ཀྱིས༔ ཆོས་ཉིད་མངོན་སུམ་དུ་སྣང་བའི་ཏིང་ངེ་འཛིན་ལ་སྙོམས་པར་ཞུགས་སོ༔ དེ་ནས་རྡོ་རྗེ་སེམས་དཔའ་སྟན་ལ་ལངས་ཏེ༔ ཀྱེ་ཀྱེ་སྟོན་པ་ཀུན་ཏུ་བཟང༔ འཁོར་འདས་རུ་ཤན་ཇི་ལྟར་དབྱེ༔ སྐུ་གསུམ་གཟིགས་སྟངས་ཇི་ལྟར་བྱ༔ ཆོས་ཉིད་མངོན་སུམ་ཇི་ལྟར་གསལ༔ སྐྱེ་འཆི་བར་དོ་ཇི་ལྟར་བཟུང༔ བདག་ཅག་ཀུན་ལ་བཤད་དུ་གསོལ༔ ལེགས་སོ་རྡོ་རྗེ་སེམས་དཔའ་ཁྱོད༔ ཀྱེ་ཀྱེ་ཀྱེ་ཧོ་རིགས་ཀྱི་བུ༔ འཁོར་འདས་རུ་ཤན་འདི་ལྟར་དབྱེ༔ འགྲོ་དྲུག་ལུས་ཀྱི་སྤྱོད་པ་བརྩམ༔ ལུས་ཀྱི་འཛིན་པ་དག་པ་ན༔ ལུས་ཀྱི་རུ་ཤན་བྱེད་པ་ཡིན༔ འགྲོ་དྲུག་ངག་གིས་སྐད་རྣམས་བརྩམ༔ བརྗོད་མེད་དག་ལ་གནས་པ་ན༔ ངག་གི་རུ་ཤན་ཕྱེད་པ་ཡིན༔ འགྲོ་དྲུག་ཡིད་ཀྱི་བསམ་པ་བརྩམ༔ ཨ་བསམ་དུ་མེད་པ་རྟོགས་པ་ན༔ ཡིད་ཀྱི་རུ་ཤན་ཕྱེད་པ་ཡིན༔ ཀྱེ་ཀྱེ་ཀྱེ་ཧོ་རིགས་ཀྱི་བུ༔ མྱ་ངན་འདས་པའི་རྗེས་སུ་ཆོས་ཀྱི་སྐུ་སེང་གེ་ལྟ་བུའི་གཟིགས་སྟངས་ལ་མཁས་པར་གྱིས་ཤིག༔ ཚོམ་བུ་ལྔ་ལྔ་བྱེ་བ་ཁྲག་ཁྲིག་གི་དགོངས་པ་མངོན་དུ་གསལ་བར་འགྱུར་རོ༔ ཚོམ་བུ་ལྔ་ལྔ་ཉི་ཤུ་རྩ་ལྔའི་དགོངས་པའི་མངོན་དུ་གསལ་ལོ༔ ལོངས་སྐུ་གླང་པོ་ཆེའི་གཟིགས་སྟངས་ལ་མཁས་པར་གྱིས་ཤིག༔ ཚོམ་བུ་ལྔ་ལྔ་བྱེ་བ་ཁྲག་ཁྲིག་གི་དགོངས་པ་མངོན་དུ་གསལ་བར
Chinese
是开示智慧之导师，通过证悟而成为佛陀。将其书写成教法的颜色，系在某人的身上，在中阴阶段，其自身会变成虹光，融入坛城，一生即可显现圆满受用身。自生文字，对于佛陀教法而言，如同独子一般。从大吉祥普贤王如来的手中，传到金刚萨埵的手中，这是兜率天之首个逝后之传承。༈ 印度语：Buddha Sukhamta Ala Yete Kara Tantra Dhuyi Nama。藏语：名为《兜率天之境 佛陀遗教第二续》。顶礼吉祥之吉祥 遍照如来。世尊在兜率天之境，十方佛土的无数菩萨以及金刚部、宝生部、莲花部、事业部的无数空行母，以无量的化身供养进行供养后安住。之后，世尊以大象之姿，安住于显现法性之现量的等持中。之后，金刚萨埵从座位上站起： 祈请，祈请导师普贤王如来，如何区分轮回与涅槃？如何观三身？如何明晰法性现量？如何掌握生死中阴？请为我等一切众生宣说。 善哉，金刚萨埵你！ 祈请，祈请，祈请，种姓之子！ 如此区分轮回与涅槃： 启动六道身体之行为，当身体之执着清净时，即是身体之轮回的止息。 启动六道口语之音声，当安住于不可言说之时，即是口语之轮回的止息。 启动六道意之念头，当证悟不可思议之时，即是意之轮回的止息。 祈请，祈请，祈请，种姓之子！ 于寂灭之后，应善于观法身如雄狮之姿态！ 五五坛城无数之密意将显现明晰。 五五二十五之密意将显现明晰。 应善于观受用身如大象之姿态！ 五五坛城无数之密意将显现明晰。
English
He is the teacher who shows the wisdom of knowledge, and becomes a Buddha through realization. If it is written in the color of the teachings and tied to someone's body, in the bardo, their own body will turn into rainbow light, dissolve into the mandala, and in one lifetime, the Sambhogakaya will be manifested. The self-born letters, like an only child to the Buddha's teachings, from the hands of the glorious Samantabhadra, passed into the hands of the glorious Vajrasattva, this is the first passing-away lineage of Tushita. ༈ In Sanskrit: Buddha Sukhamta Ala Yete Kara Tantra Dhuyi Nama. In Tibetan: Called "The Second Tantra of the Testament of the Buddha in the Realm of Tushita." Homage to the glorious, all-illuminating Vairochana. The Bhagavan, in the realm of Tushita, was worshipped and resided by hundreds of thousands of Bodhisattvas from the Buddha-fields of the ten directions, and hundreds of thousands of Dakinis from the Vajra family, the Ratna family, the Padma family, and the Karma family, with immeasurable emanated offerings. Then, the Bhagavan, with the posture of an elephant, entered into the samadhi in which the nature of reality is manifestly apparent. Then, Vajrasattva rose from his seat: "O, O, Teacher Samantabhadra! How do you distinguish samsara and nirvana? How do you view the three kayas? How do you clarify the manifest nature of reality? How do you grasp birth, death, and bardo? Please explain to us all!" "Well done, Vajrasattva! O, O, O son of the family! This is how you distinguish samsara and nirvana: Initiate the actions of the six realms' bodies, and when the clinging to the body is purified, then the samsara of the body is stopped. Initiate the sounds of the six realms' speech, and when abiding in the unspeakable, then the samsara of speech is stopped. Initiate the thoughts of the six realms' minds, and when realizing the unthinkable, then the samsara of mind is stopped. O, O, O son of the family! After parinirvana, be skilled in viewing the Dharmakaya like a lion! The meaning of hundreds of thousands of five-five mandalas will become manifestly clear. The meaning of five-five, twenty-five, will become manifestly clear. Be skilled in viewing the Sambhogakaya like an elephant! The meaning of hundreds of thousands of five-five mandalas will become manifestly clear.
Chinese
འགྱུར་རོ༔ 化身成为如理观察的智者吧！不费力气的慈悲将会毫不犹豫地利益众生。 ཀྱེ་ཀྱེ་ རིགས་ཀྱི་བུ༔ 善男子，我涅槃之后，在无人之境，佛陀的意念会在你心中显现，法性将会显现为光明，光之虹，明点环，单簇环，双簇环，三簇环，四簇环，五簇环，在簇中，如来之面容，半身，全身圆满，以及宝座和簇将会如显现般清晰。ཀྱེ་ཀྱེ་ རིགས་ཀྱི་བུ༔ 善男子，我涅槃之后，善男子应身处寂静之地，心也寂静，不语，修持法性显现的金刚链，在光之虹中，单簇，双簇，三簇，四簇，无论何者显现，如果在其显现之时去世，在第一个中阴阶段，于生死中阴时，任何显现的簇将会显现在天空的中央。当感觉簇刺入自己的心脏时，即使没有身体，也要执着于存在，那时，让身体安住在天空的簇中，不要执着于身体。同样地，当第二个簇，第三个簇，第四个簇，第五个簇，第六个簇在天空显现时，要放在心中。同样地，不要执着于身体。簇将会停留若干天，在五十天内，将会获得圆满报身。说完之后，大乐普贤王如来的身体消失，化为光芒，金刚萨埵发出了悲痛的哀嚎，从右手中的光芒中，一个水晶宝匣中自然显现的文字落入了金刚萨埵的手中。当向佛教徒展示自然显现的文字时，他成为了佛教的唯一之子。这是兜率天境的佛陀涅槃后的第二个教言。༈ 印度语：苏卡瓦蒂布达德卡拉蒂尼怛特罗纳玛。藏语：名为《兜率天境中佛陀遗教第三续》。吉祥！
English
May it be transformed! Become skilled in the way the incarnate one observes! May effortless compassion arise, inseparable from all beings! O son of noble family! After my passing into nirvana, in a place devoid of people, the Buddha's intention will arise in your mind, and the nature of reality will manifestly appear as light, a rainbow of light, a bindu circle, a single cluster circle, a double cluster circle, a triple cluster circle, a fourfold cluster circle, a fivefold cluster circle, and within the clusters, the face of the Tathagata, half-body, fully complete body, and throne and clusters will become clear as they appear. O son of noble family! After my passing into nirvana, the son of noble family should keep the body secluded, the mind secluded, not speaking, cultivating the Vajra Garland of Manifest Reality, and within the rainbow of light, a single cluster, a double cluster, a triple cluster, a fourfold cluster, whichever manifests, if one dies at the moment of its manifestation, in the first bardo, in the bardo of birth and death, whichever cluster is clear will be seen in the center of the sky. At the time when one feels the cluster piercing one's heart, even though there is no body, hold onto existence, and at that time, let the body abide in the cluster of the sky, do not fixate on the body. Likewise, when the second cluster, the third cluster, the fourth cluster, the fifth cluster, the sixth cluster appear in the sky, keep them in mind. Likewise, do not fixate on the body. The clusters will remain for a number of days, and in fifty days, one will attain the Sambhogakaya. Having said this, the body of glorious Samantabhadra became invisible and transformed into light, and Vajrasattva uttered a lament of grief, and from the light in his right hand, this self-arisen letter in a crystal reliquary fell into the hand of Vajrasattva. When the self-arisen letter was shown to a follower of the Buddha's teachings, he became the sole son of the teachings. This is the second teaching after the passing of the Buddha in the realm of Tushita. ༈ In the language of India: Sukhavati Buddha Dekaratini Tantra Nama. In the Tibetan language: Called "The Third Tantra of the Buddha's Last Testament in the Realm of Tushita." Glorious!
Chinese
顶礼吉祥遍照如来！ 世尊于兜率天，无余佛刹之刹土中，无数百千万俱胝之菩萨以鲜花及无量供养，供养世尊，以仙人般的姿态安住。 此外，无数百千万俱胝之空行母，供养世尊后，以仙人般的姿态安住。 之后，世尊以仙人般的姿态，安住于法性现前的禅定中。 之后，金刚萨埵从座上起身，说道： 奇哉！奇哉！ 导师普贤！ 法性金刚幼驹续的修行之处如何？ 身语如何？ 成熟的程度如何？ 如何获得成熟的果实？ 请为我等开示！ 善哉，金刚萨埵，谛听！ 最佳之处为空行聚集之地， 中等之处为高山之巅， 最下之处为灯光初照之地。 于彼处显现修行。 身不为人所见， 语断绝不言说， 意念断绝分别念的流动。 奇哉！奇哉！ 无云晴空！ 以三种姿态中的任何一种， 于眉间上方四指处， 光芒与光芒的交织， 出现光环圆圈一个， 光环圆圈两个， 光环圆圈三个， 光环圆圈四个， 光环圆圈五个， 此为最初成熟的程度。 奇哉！奇哉！ 第二种成熟的程度是， 在第一个和第五个光环上， 显现具有顶髻的佛面， 在第五个光环明点上， 顶髻佛面完全显现。 奇哉！奇哉！ 第三种成熟的程度是， 在第五个光环明点上， 显现五部如来化身， 身着绛红色法衣，手持手印庄严， 自己于五部种姓的刹土中， 更高获得报身， 彼之颜色与种姓相同， 五部化身颜色鲜明， 此为成熟的程度。 奇哉！奇哉！ 获得成熟果实之时， 从身体中舍弃蕴身之时， 彼时于中阴的最初， 清净虚空中显现五个光环， 显现五部如来化身， 此之光芒与自心相连， 彼时于光环如来处， 如母抱子般安住觉性， 三日安住于光环之中
English
Homage to the glorious Vairocana! The Bhagavan, in the celestial realm of Tushita, in the Buddha-fields without remainder, with billions of bodhisattvas offering flowers and immeasurable assemblies of offerings, worships the Bhagavan, and abides with the gaze of a sage. Furthermore, countless billions of dakinis, having worshipped the Bhagavan, abide with the gaze of a sage. Then, the Bhagavan, with the gaze of a sage, abides in the samadhi in which the nature of reality is manifestly apparent. Then, Vajrasattva rises from his seat and says: Kye Kye! Teacher Samantabhadra! How is the place for cultivating the lineage of the Vajra Foal of Dharmata? How are the body and speech? How is the degree of maturation? How is the fruit of maturation obtained? Please show it to us! Well then, Vajrasattva, listen! The best place is where dakinis gather, the intermediate place is the high peak of a mountain, the lowest place is where the lamp shines first. There, manifest cultivation. The body should not be seen by people, speech should be cut off from speaking, the mind should block the gate of wandering thoughts. Kye Kye! Sky free from clouds! With any of the three gazes, four fingers above the eyebrow, light and the mingling of light, a single halo circle appears, two halo circles, three halo circles, four halo circles, five halo circles, this is the first degree of maturation. Kye Kye! The second degree of maturation is, on the first and fifth halos, a face with a crown appears, on the fifth halo bindu, the crowned face fully appears. Kye Kye! The third degree of maturation is, on the fifth halo bindu, the five families of Sugata emanations appear, adorned with maroon robes and mudras, oneself in the pure lands of the five families, higher up, the Sambhogakaya is obtained, its color is the same as the family, the five emanation families are clear in color, this is the degree of maturation. Kye Kye! When the fruit of maturation is obtained, when the aggregates are discarded from the body, at that time, in the first bardo, five circles appear in the pure sky, the five Sugata emanations appear clearly, the light of this is connected to one's own heart, at that time, in the halo Sugata, like a mother holding a child, awareness is placed, for three days abide in the halo itself.