Chinese
将二者平等地卷起来看，就能看到轮廓。士夫向上看，就能看到本尊。狐狸向侧面看，就能看到法界智慧。秃鹫向侧面看，就能看到净土。巨人向左看，就能看到声闻。虫子向右看，就能看到独觉。母虎横着看，就能看到菩萨。像这样看到而安住，像双运地等，是指他们所体验的生起次第之意。不再返回，首先以法身来教导，从而获得对自心无生之自在。其次以报身来教导，从而获得对自心无灭之自在。第三以化身来教导，从而获得对自心无来去之自在，像这样获得对三身之自在，身体从欲界解脱，从而建立起无欲完全清净的基础。语从色界解脱，从而找到完全从无色界解脱的道路。心从无色界解脱，从而到达不变完全清净之地。像这样从三界解脱，从而获得稳固的身之金刚。显现获得语之金刚。安住获得意之金刚。获得这些，从如金刚般的身中，显现出各种身之刹土。从如莲花般的语中，出现各种语文字母。从如轮子般的意中，出现无数的禅定。因此，三身是圆满的，称为佛。三语是炽燃的，称为分别念。三意是事业，称为意。也就是说，身语意不灭，是庄严轮完全清净的基础。安住和差别进入，道路和它的错乱断除。像这样将显现转变，以盛大的欢宴，对于上师和上师的眷属，以及所有包括佛母在内的人，谁做了宴请，即使在无数不可思议的劫中，使所有佛都欢喜，也无法比得上这份功德。如果上师的毛孔，接触到旃檀，那么这其中的功德是无边无际的。同样，自己的金刚兄弟，一个、两个或三个都可以，或者成百上千无数个，谁做了会供的欢宴。如果不是灌顶的时候，自己的上师……
English
When the two are rolled up equally and looked at, the outline is seen. When a man looks up, he sees the yidam. When a fox looks sideways, he sees the wisdom of the dharmadhatu. When a vulture looks sideways, he sees the pure land. When a giant looks to the left, he sees the Shravakas. When a worm looks to the right, he sees the Pratyekabuddhas. When a tigress looks horizontally, she sees the Bodhisattvas. Thus, seeing and abiding, like the union ground, etc., refers to the stages of generation that they experience. Not returning again, first instructing with the Dharmakaya, thereby gaining power over the unborn nature of one's own mind. Secondly, instructing with the Sambhogakaya, thereby gaining power over the unceasing nature of one's own mind. Thirdly, instructing with the Nirmanakaya, thereby gaining power over the non-coming and non-going nature of one's own mind. Thus, gaining power over the three kayas, the body is liberated from the desire realm, thereby establishing the basis of desirelessness and complete purity. Speech is liberated from the form realm, thereby finding the path of complete liberation from the formless realm. Mind is liberated from the formless realm, thereby reaching the unchanging and completely pure ground. Thus, being liberated from the three realms, one obtains the stable Vajra of the Body. Appearance obtains the Vajra of Speech. Abiding obtains the Vajra of Mind. Having obtained these, from the Vajra-like Body, various Body-fields arise. From the Lotus-like Speech, various Speech-letters arise. From the Wheel-like Mind, countless Samadhis arise. Therefore, the three Kayas are complete, and are called Buddha. The three Speeches are blazing, and are called conceptual aggregates. The three Minds are activities, and are called Intentions. That is to say, the indestructible Body, Speech, and Mind are the basis of the completely pure Wheel of Ornament. Abiding and difference entering, the path and its confusion are cut off. Thus, transforming appearances, with the great feast of joy, to the Lama and the Lama's retinue, and to all including the Consort, whoever makes the feast, even in countless incalculable kalpas, making all the Buddhas rejoice, cannot match this merit. If the pore of the Lama's hair touches sandalwood, then the merit in this is limitless. Similarly, one's own Vajra brothers, one, two, or three are fine, or hundreds and thousands without number, whoever makes the feast of the gathering. If it is not the time of empowerment, one's own Lama...