Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ previous ཤིན་ཏུ་སྤྲོས་པ་མེད་པའི་དབང་གི་ཕྲ་ཏིག next ཤིན་ཏུ་སྤྲོས་པ་མེད་པའི་དབང་གི་ཕྲ་ཏིག
Chinese
目录分发。 搜索选项。 上一页 甚深离戏灌顶明点 下一页 甚深离戏灌顶明点 ༄༅༔ 甚深离戏灌顶明点。此处有显现作用第三品、第四品，末尾有极离戏之灌顶。口诀五十六。
English
Table of Contents Distribution. Search options. previous Extremely elaborate empowerment minutiae next Extremely elaborate empowerment minutiae ༄༅༔ Extremely elaborate empowerment minutiae. Here, there are the third and fourth sections of manifestation, and at the end, there is also the empowerment of extreme non-elaboration. Fifty-six instructions. ༈ tya.trghabnyagAdhrTrTAtya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） In the language of India: sarva duna yoge abhiṣeke alokaya mi（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） In Tibetan: The lamp that illuminates the empowerment of extremely elaborate yoga. Homage to the Bhagavan, the father of powerful means. The Dharma that is pure from the beginning of actionlessness. Homage to the unconditioned. The system of empowerment that transcends action and effort. Which here causes the fruit to ripen. The very nature of the supreme state. In order to represent the wisdom of awareness. The meaning of wisdom free from effort and accomplishment. At the heart of the supreme Buddha. For the sake of attaining it in this very moment. From the way of representing through secret mantra methods. From the countless varieties of teachings. The empowerment of supreme secrecy is explained. For the fortunate, without effort and accomplishment. The meaning of being complete from the beginning without empowerment. From the nature of unconditioned abiding. The place where the fruit of secret attainment is born. Because it is accomplished by settling on the ground. From the purity of self-nature. The treasure of complete liberation from the three realms. The empowerment of establishing the three thousand worlds as inherently flourishing. The way of entering all at once without sequence. The great empowerment of the inherent state of abiding in one's own place. For the sake of the most excellent of the powerful ones. This letter is written for the purpose. The very nature of the initial object. Because it is accomplished by settling from the ground. Without sudden force. Abiding in oneself, self-awareness itself. For the purpose of seeing before empowerment. With this meaning of secret certainty empowerment. For the purpose of entering wisdom all at once. Without deity mantras, slowness, and substances. The words of the very nature of the state of being. Representing the way things abide. For the sake of empowering the power of awareness. Endowed with mindfulness, wisdom, and diligence. The only fortunate son of mind. The unconditioned nature, now. The key to experiencing through reliance. Relying on extreme non-elaboration. For the sake of attaining the three bodies all at once. Practice extreme non-elaboration, samaya. This is the essence of all secret mantras. The meaning of abiding from the beginning without searching. Existing in oneself.
Chinese
其意义在于， 依靠象征传达于眼。 非以智慧进行分析， 于感官之门显现地， 为了确定显现之智慧， 将此置于当下之内。 欲入当下之意子， 珍视具足传承之上师。 若仅显现，则无成就。 若上师不具传承， 无誓言且无戒律， 心系世间财富， 不依仪轨持咒， 不住于续部之意， 未现见觉性之显现， 戒律衰损且无威仪， 若无解脱之成熟之上师， 行此无戏论之灌顶， 则如头朝下堕入地狱。 此称为邪道。 故珍视具传承之上师。 弟子之特征虽已先说， 然略而言之， 当殷重宣说于此。 从轮回中生起厌离心，坚定信仰， 变得无有疲厌， 能舍弃世间财物， 智慧广大增长， 尤善侍奉密咒， 恭敬上师且具誓言， 远离我慢且知足， 畏惧生死二者， 慎重成熟且有惭愧心， 若弟子不具此等， 若贪图财物而， 谁行此灌顶？ 二者皆被地火焚烧。 最初未寻觅，无罪即善。 于令基础成熟之事， 珍视上师弟子之器与精华。 故最初当由智者行之。 此二者器中精华圆满， 则不被魔所食，而得成佛。 若于具传承之上师， 请求甚深无戏论之灌顶， 若自己之前已有上师， 则重受共同灌顶。 令上师欢喜之方法， 当依其所愿而欢喜承侍。 若无先前之上师， 则于请求灌顶之上师之， 身语意交付知识， 于七日或十一日中， 于头顶梵穴处观修。 若梦中上师显现， 宣说诸法， 或由他人宣说之形象， 亦显现法性， 则说能极速生起成就。 其后亲近上师，请求灌顶。 若灌顶上师， 不于此修持， 弟子献上灌顶请求后， 于时机成熟之
English
Its meaning lies in, Depending on symbols, it is transmitted to the eye. It is not analyzed by wisdom, Manifestly at the gate of the senses, In order to establish the wisdom of appearance, Place this in the present moment. Son of mind, wishing to enter the present moment, Cherish a Lama who possesses lineage. If only appearing, there is no accomplishment. If the Lama does not possess lineage, Without vows and without precepts, Minding worldly wealth, Not holding mantras according to the ritual, Not abiding in the meaning of the tantra, Not seeing the manifestation of awareness, Morality is decayed and without demeanor, If a Lama without liberation's ripening, Performs this empowerment without elaboration, Then, like falling headfirst, one goes to hell. This is called a wrong path. Therefore, cherish a Lama with lineage. Although the qualities of a disciple have been previously explained, For a moment, here is a brief summary. This will be diligently explained here. Generating renunciation from samsara, firm faith, Becoming without weariness, Being able to give up worldly possessions, Wisdom greatly increasing, Especially serving the secret mantras, Respecting the Lama and possessing vows, Free from pride and content, fearing both birth and death, Being cautious of ripening and having shame, If a disciple does not possess these, If, looking at material things, Who performs this empowerment? Both are burned by the fire of the earth. Not seeking from the beginning, innocence is virtue. In order to ripen the bases, Cherish the vessel and essence of the Lama and disciple. Therefore, initially, it should be done by the wise. If the essence is complete in the vessel of these two, Then, without being eaten by demons, one attains Buddhahood. If to a Lama possessing lineage, One requests the profound empowerment without elaboration, If one's own Lama existed before, Then request the common empowerment again. The methods of pleasing the Lama, Should be pleased and served according to their wishes. Even if there is no previous Lama, Then to the Lama from whom one requests empowerment, Entrust knowledge to body, speech, and mind, For seven or eleven days, Meditate at the crown of the head. If the Lama appears in a dream, Teaching the Dharma, Or even if the nature of Dharma is shown By forms taught by others, It is said that accomplishments will arise very quickly. Then, draw near to the Lama and request empowerment. If the empowerment Lama, Does not practice this, After the disciple offers the empowerment request, At the time of arrival,
Chinese
先前也一样，自身沐浴后，再次向上师请求灌顶。如果上师不在，就如弟子应做的那样。之后去往坟地进行修行，开始为期三天的行为。之后在山洞里进行伟大的逆修。在自性显现的要点上，进行七天或十一天，或二十一天的修持。在修持或接受时，不需要那样的结合。之后在授予自主权的地方，或在僻静的山洞里，对于两到三名弟子，沐浴后，换上新的衣服。之后弟子在上师的面前坐着或站立，双手合掌于胸前。为了上师驱除弟子的障碍，现在脱下上衣，面向东方站立。为了守护八识之门，用八个字母封印。在弟子的头顶上，念诵“观想一个བྷཱུྃ་（藏文，梵文天城体：भूं，梵文罗马拟音：bhūṃ，汉语字面意思：种子字）”这句话。上师以明晰的禅定，在弟子的心尖上，在网状的脉络中，安住着ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：种子字）和觉性。观想蓝色身的ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：huṃ，汉语字面意思：种子字）。脚底的ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：种子字）发出深绿色。观想自身为伟大的智慧身。在肚脐处，观想红色的རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字），与之前相同。在喉咙处，观想烟色的ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）。在额头上，观想蓝色的ཨེ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：种子字）。在腋下，观想黄色的སུ་（藏文，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：种子字）。白色的ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：种子字）说是膝盖，但其实是左右两个乳房。将自身完全裸露。大声念诵“ཧ་ཧ་（藏文，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：哈 哈）”。又说脚底，其实是心间的ཕཊ་（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：种子字）字，观想为青黑色恐怖的形象。之后，所有那些弟子，带着食物和结合物，为了被送到各自的坟地，以区分尸体的行为，好好地学习教导。学习了身、语、意的行为次第后，在没有到达各自的地方之前，念诵ཕཊ་（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：种子字）并带着朵玛。之后在各自的坟地里，去到后献上一个朵玛，向空行母祈祷。祈祷平息障碍，赐予成就。这样祈祷后，开始身体的行为。当行为结束时，为了留下粗大的习气，进行顶礼、绕行、手印和进入佛法。
English
Previously also, after bathing oneself, request the empowerment from the lama again. However, if the lama is not present, then as the disciple should do. Then, having gone to the charnel ground for practice, begin the conduct for three days. Then, in a great reversed practice, in a mountain cave, on the self-existing essence of the nature of reality, practice for seven days, or eleven, or twenty-one. When practicing or receiving, that union is not necessary. Then, in the place of bestowing self-empowerment, or in a secluded mountain cave, for two or three disciples, after having been taken from the elemental bath, having changed into new clothes. Then the disciple sits or stands before the lama, with palms joined at the heart. In order for the lama to dispel the obstacles of the disciple, now remove the upper garment, and stand facing east. In order to guard the gates of the eight consciousnesses, seal with eight letters. On the crown of the disciple's head, say the words, "Meditate on one བྷཱུྃ་ (Tibetan, Devanagari: भूं, Romanized Sanskrit: bhūṃ, Literal Chinese meaning: seed syllable)". The lama, with clear samadhi, at the tip of the disciple's heart, in the network of channels, resides ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal Chinese meaning: seed syllable) together with awareness. Meditate on the blue-green body of ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal Chinese meaning: seed syllable). From the soles of the feet, ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: seed syllable) is great and green. Meditate on the body as great wisdom. At the navel, རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: seed syllable) is red, the same as before. At the throat, ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: seed syllable) is smoky. At the forehead, meditate on the blue ཨེ་ (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, Literal Chinese meaning: seed syllable). At the armpits, སུ་ (Tibetan, Devanagari: सु, Romanized Sanskrit: su, Literal Chinese meaning: seed syllable) is yellow. White ཧ་ (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, Literal Chinese meaning: seed syllable) is said to be the knees, but actually the two breasts, on the right and left. Take out one's own body completely naked. Utter forcefully, "ཧ་ཧ་ (Tibetan, Devanagari: ह ह, Romanized Sanskrit: ha ha, Literal Chinese meaning: Ha Ha)". Again, it is said the soles of the feet, but actually the heart, the letter ཕཊ་ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: seed syllable), meditate on it as a terrifying form of dark blue. Then, all those disciples, having taken food and union substances, in order to be sent to each charnel ground, with the conduct of separating corpses, the teachings should be done well. Having taught the order of conduct of body, speech, and mind, before going to their respective places, recite ཕཊ་ (Tibetan, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: seed syllable) and carry the torma. Then, in their respective charnel grounds, having gone, offer one torma, and supplicate the dakinis. Supplicate for the pacification of obstacles and the granting of siddhis. Having supplicated thus, begin the bodily conduct. When that conduct is finished, in order to leave behind the gross habitual tendencies, perform prostrations, circumambulations, mudras, and entering into the Dharma.