Chinese
甘露精华示现莲花生，空行授记如实遵奉者，成就者迷乱寂灭雷尊狮子王，以菩提心化身引导众生也。上师至尊化身香尊您，超越束缚自身之行持也。上师智者尼云，弘扬大乘圆满精华者，持佛陀传承古汝觉贝，菩提心圆满众生之吉祥也。大解脱者恩重上师，了悟明空无别安乐义，明月驱暗智者瑜伽士，三身界中迷乱自解脱之，鸠摩罗什怙主大悲者。智者见解不变心无动摇者们，诸法自解无漏界安住然，往昔大悲之心所牵动，以胜悲悯垂念于我祈加持。嗡 阿 吽 咕噜 悉地 吽 (藏文：ཨཱོཾ་ཨཱ་ཧཱུྃ་གུ་རུ་སིདྡྷི་ཧཱུྃཿ，梵文天城体：ओँ आः हूँ गुरु सिद्धि हूँ，梵文罗马拟音：oṃ āḥ hūṃ guru siddhi hūṃ，汉语字面意思：嗡 阿 吽 咕噜 悉地 吽) ཨཐྎ༔ 嗡 阿 吽 (藏文：ཨཱོཾ་ཨཱཿཧཱུྃཿ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽) 具德诸佛尊颜见，具足甘露美味之，僵尸安乐天中天，佛陀化身度众生，具德甘露近前礼赞颂。具德彼之补处文殊身化现，烦恼自净具足智慧心，语之光芒断众生苦，具德如意苗芽彼前礼赞颂。化身彼之传承智者论藏之主，大悲化身赡洲一切之庄严，无垢语自在众生休憩处，具德智慧苗芽彼前礼赞颂。彼之后继智者三界之怙主，金刚萨埵化身断我心之缚，梵天语自在摄众生心，具德安乐苗芽怙主前礼赞颂。彼之传承智心累劫勤修习，智慧圆满论藏一切无迷惘，无有生死化身行众生义，具德乐明苗芽日轮前礼赞颂。具德彼之补处密咒世之眼，无分别贤妙心之扰动后，赡洲众生们
English
Lotus-born essence showing forth, Dakinis' prophecies followed accordingly, Accomplished one, dispelling delusion, Leje Tsün Seng Wang, And the emanation of a Bodhisattva who guides beings. Lama Jetsun, the emanation of Zhang himself, Surpassing the bonds of one's own lineage. Lama Khenpo Nyibum, Who propagated the Great Vehicle's essence of Dzogchen, Guru Jober, the holder of the Buddha's lineage, And the glory of beings, perfecting Bodhicitta. Great Dispeller of Delusion, kind Lama, Realizing the meaning of bliss, inseparable from clarity and emptiness, Moonlight dispelling darkness, wise yogi, In the expanse of the three kayas, delusion self-liberating, Kumārarāja, compassionate protector. Wise ones, whose minds are unwavering, whose hearts are unmoving, Though phenomena self-resolve, abiding in the stainless realm, Stirred by the great compassion of the past, With supreme compassion, consider me, grant your blessings. Oṃ Āḥ Hūṃ Guru Siddhi Hūṃ (藏文：ཨཱོཾ་ཨཱ་ཧཱུྃ་གུ་རུ་སིདྡྷི་ཧཱུྃཿ，梵文天城体：ओँ आः हूँ गुरु सिद्धि हूँ，梵文罗马拟音：oṃ āḥ hūṃ guru siddhi hūṃ，汉语字面意思：嗡 阿 吽 咕噜 悉地 吽) Athaḥ. Oṃ Āḥ Hūṃ (藏文：ཨཱོཾ་ཨཱཿཧཱུྃཿ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽) Seeing the faces of all the noble Buddhas, Possessing the taste of nectar, Zombie bliss, supreme among the gods, Buddha's emanation, pacifying beings' suffering, To the noble nectar, I prostrate and praise. The successor of that noble one, an emanation of Mañjuśrī's form, Self-purifying afflictions, possessing a mind of wisdom, The light of speech, cutting off beings' suffering, To that noble wish-fulfilling sprout, I prostrate and praise. The lineage holder of that emanation, a wise master of all the Piṭakas, An emanation of great compassion, the ornament of all Jambudvīpa, Possessing immaculate speech, a place of rest for beings, To that noble wisdom sprout, I prostrate and praise. The successor of that one, a wise protector of the three realms, An emanation of Vajrasattva, cutting the bonds of my mind, Possessing the speech of Brahmā, captivating all beings' minds, To the noble bliss sprout, protector, I prostrate and praise. The lineage holder of that one, a wise mind trained through countless lifetimes, Fully endowed with wisdom, without confusion in all the Piṭakas, Emanating without birth or death, performing the benefit of beings, To the noble bliss-clarity sprout, sun, I prostrate and praise. The successor of that noble one, possessing the eye of secret mantra, With non-conceptual goodness, having dispelled the harm of the mind, For the beings of Jambudvīpa
Chinese
了知心续之，圣者无念苗芽怙主我顶礼赞，圣者彼之补处具缘法藏者，乃是教法命脉遣除有情暗，总集善逝教言上师心髓义，圣者莲花苗芽怙主我顶礼赞，圣者彼之补处密咒口诀一切藏，成就究竟成就者众之主，圣者迎请善逝道我顶礼赞。
English
Knowing the continuum of thought, To the holy, non-conceptual Myugu Gon, I prostrate and praise. The holy one's successor, possessing the treasury of Dharma, Is the life force of the teachings, dispelling the darkness of beings. Concentrating the essence of the Sugata's words and the Lama's heart, To the holy Padma Myugu Gon, I prostrate and praise. The holy one's successor, possessing the treasury of all secret mantra instructions, The ultimate accomplishment, the lord of all accomplished ones, To the holy one who awakens to the Sugata's path, I prostrate and praise.
Chinese
亚！萨札嘉巴瓦咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！班杂西西米札咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！西星哈咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！嘉纳苏札咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！比玛拉米札咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！萨玛提巴札咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！巴舍瑞嘿咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！梭提班杂咕噜那摩！萨玛拉塔亚星玛哈星地萨玛雅！星哈效拉咕噜那摩！萨玛拉塔亚星玛哈星地萨玛雅！苏雅拉卡咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！咕噜觉贝咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！瑜伽士嘉纳咕噜那摩！萨玛拉塔亚星玛哈悉地萨玛雅！提给班杂咕噜那摩！萨玛拉塔亚星玛哈星地萨玛雅！库玛拉札咕噜那摩！萨玛拉塔亚星玛哈星地萨玛雅！嗡啊吽！诶玛！ 殊胜一切佛陀生处自性之主， 千佛坛城自在胜妙上师尊， 班杂巴巴天王勇士真实面容， 祈请开示摧毁我之愚昧之心。 世间无垢无染远离一切过失， 自身清净三千佛陀之本性， 心中拥有文殊友月官之面容， 祈请开示摧毁我之嗔恨之心。 佛陀大悲语之光芒照耀， 世间梵天之语引导救度众生， 西星哈金刚不变平等性之面容， 祈请开示灭尽我之傲慢之心。 一切乘之义理如实显现于您心中， 不动智慧为利有情精进殊胜主之身， 嘉纳苏札世间无有愚昧之面容， 祈请开示灭尽我之贪欲之心。 大悲不共众多音声词语， 救世主智慧日光照耀赡洲一切处， 比玛米札远离生死一切之面容， 祈请开示灭尽我之嫉妒之心。 意念无有间断风息之运行
English
Ya! Sra Jnana Bhava Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Vajra Shri Shri Mitra Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Shri Singha Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Jnana Sutra Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Bimala Mitra Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Samati Bhadra Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Bha Hrih Re He Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Swati Vajra Guru Namo! Sarma Ratha Ya Singh Maha Singti Samaya! Singha Shwara Guru Namo! Sarma Ratha Ya Singh Maha Singti Samaya! Surya Laksha Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Guru Jo Ber Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Yogi Jnana Guru Namo! Sarma Ratha Ya Singh Maha Siddhi Samaya! Dhe Ke Vajra Guru Namo! Sarma Ratha Ya Singh Maha Singti Samaya! Kumara Raja Guru Namo! Sarma Ratha Ya Singh Maha Singti Samaya! Om Ah Hum! E Ma! Supreme source of all Buddhas, the essence of being, Lord of the mandala of a thousand Buddhas, the supreme Guru, Vajra Bhava, the face of the divine hero, I beseech you to reveal it, to destroy the darkness of my mind. Immaculate, free from the faults of the world, liberated from all errors, The nature of three thousand Buddhas, pure in themselves, With Manjushri Mitra (月官) in your heart, your face, I beseech you to reveal it, to destroy the hatred of my mind. Buddha's great compassion, with rays of speech, With the speech of Brahma, you choose and guide beings, Shri Singha, the face of the vajra, immutable, equality itself, I beseech you to reveal it, to exhaust the pride of my mind. The meaning of all vehicles appears clearly in your heart, Immovable wisdom, the body of the supreme lord who strives for the benefit of beings, Jnana Sutra, the face without the world's delusion, I beseech you to reveal it, to exhaust the desire of my mind. Compassion, with many different sounds and words, The light of the sun of wisdom, the protector of beings, shines throughout Jambudvipa, Bima Mitra, the face free from all birth and death, I beseech you to reveal it, to exhaust the jealousy of my mind. With uninterrupted thought, the movement of the wind
Chinese
是教导。然后，上师让弟子在未见到法身之自性前，心中坚定认为不需要任何其他事物，这是为了从轮回的事务中转变心意的必要。然后，上师给每个弟子灌顶，这是独自居住是增长智慧的助伴的象征。儿子，你是谁？这是抛弃将轮回执着为自我的名字的象征。弟子向上师献曼扎是恭敬之举。献上觉性之花，是特殊的意义，即上师的觉性和自己无二无别的意义。脱光衣服是觉性没有轮回过患的象征。身体挺直端坐是不常与虚空分离的象征。双脚并拢是身体是方便智慧之眼，不要让智慧从眼中消失的象征。双手合十于胸前是觉性智慧住在心中的象征。将觉性安置于上师的心间是与上师的心无二无别的象征。不要让心散乱到其他地方，这是不要让觉性散乱到金刚链上的象征。上师为了不让儿子的觉性散失，发出“阿阿”的声音并伴随气息进入，这是未经造作的智慧自然生起的象征。弟子身体和语言上出现颤动和燃烧的迹象，是智慧自然流露的迹象。然后，上师以自性大圆满的灌顶，为了生起儿子之定解而灌顶，让弟子如前一样端正身体而坐，这是如果不确定身体的要点，智慧就不会显现的象征。上师面向东方，弟子面向西方，念诵“唉玛”等带有声音的词语，并说“向东方去吧”，这是让弟子进入寂静的象征。之后，用“如果去，有去的地方吗？”的象征来指示。像这样向四个方向做，是从寂静的四门进入。上师的手在空中挥动三次，是自性的寂静三身空性一体的象征。语言上说“看着天空”，这是未经造作的觉性智慧的
English
This is the teaching. Then, the lama instills in the disciple's mind the firm conviction that nothing else is needed until the essence of the Dharmakaya is seen, which is the necessity of turning the mind away from the activities of samsara. Then, the lama bestows empowerment on each disciple, which is a symbol that dwelling alone is a companion for increasing wisdom. "Son, who are you?" This is a symbol of abandoning the name that clings to samsara as self. The disciple offering a mandala to the lama is an act of reverence. Offering the flower of awareness is a special meaning, that is, the meaning of the lama's awareness and oneself being inseparable and equal. Being naked is a symbol that awareness has no faults of samsara. Sitting upright is a symbol of not constantly separating from the sky. Placing the two feet together is a symbol that the body is the eye of skillful means and wisdom, so look without letting wisdom disappear from the eye. Joining the palms at the heart is a symbol that awareness-wisdom dwells in the heart. Placing awareness in the center of the lama's heart is a symbol of being inseparable from the lama's mind. "Do not let the mind wander elsewhere," this is a symbol of not letting awareness wander on the vajra chain. In order to not let the son's awareness dissipate, the lama utters "Ah, Ah" and enters with the breath, which is a symbol of the unmade wisdom arising naturally. The signs of trembling and burning appearing on the disciple's body and speech are signs of wisdom naturally descending. Then, the lama, with the empowerment of the Great Perfection of Naturalness, bestows empowerment for the purpose of generating certainty in the son, having the disciple sit upright with the body as before, which is a symbol that if the key points of the body are not ascertained, wisdom will not manifest. The lama facing east and the disciple facing west, uttering words with sound such as "Ema," and saying "Go to the east," this is a symbol of allowing the disciple to enter stillness. Afterwards, it is indicated by the symbol of "If you go, is there a place to go?" Doing this in the four directions is entering through the four doors of stillness. The lama waving his hand three times in the sky is a symbol of the emptiness of the three kayas of natural stillness being one. In words, saying "Look at the sky" is the unmade awareness-wisdom of
Chinese
这是指示本性的方法。 还有，对着天空升起的太阳，说“将觉知投入其中”这句话，是五种智慧显现的征兆，意思是不要从那里面退出来。 上师伸出右手是轮回的戏论。 收回左手是自在地享用过去显现的征兆。 手指指向眼睛是智慧从眼睛中显现的征兆。 口中念诵“阿”字，如果修持这个，是迅速获得不生不灭的征兆。 面向四个方向看是四种显现依次出现的征兆。 手指指向天空是如线般的光芒在天空显现的征兆。 睁大眼睛看是“就是这样”的征兆。 口中说“天空多么广阔啊”，这样做的话，这个显现自然耗尽并停止，是智慧显现产生的征兆。 像这样灌顶的时候，上师在上面已经指示了。 像这样灌顶后，让弟子修持明觉的窍诀。 这样做的话，上师和弟子都会成佛，这是毫无疑问的。 这样，在《区分灌顶：灌顶的微细安排》中，名为《显现之灯》的章节，是导师贝玛所作，第四部分结束。 顶礼至高无垢导师金刚持！ 救度被四生所束缚的一切众生， 使未成熟者成熟，安置于殊胜解脱道， 顶礼行灌顶之大悲者！ 因此，为了使具信之人不与法性空性分离， 这四个灌顶也用各自章节的顺序，以日、月、年等来间隔，各自的仪轨圆满后进行灌顶。 在这里，没有过多的繁琐，将一切显现转化为觉悟清净之道，是法性的尺度，是迷乱显现智慧的关键。 也就是， 顶礼于无为任运自成之境界！ 等等。 这是大圆满的关键，圆满自显现而获得解脱的关键。 也就是，依靠身体的姿势，身体远离外在的行为，所以不看外境。 心专注于不生的关键，心远离各种念头，所以不看外在的心。 在这个时候，会供和食子等等。