Chinese
由于没有产生声音等戏论，外在的声音是空性的。 知道仅仅是无有显现，如同山谷回声一般。 显现即是赤裸解脱，与安住之方便相关联。瑜伽士最初修习时，禁语，不与任何人交谈，这是语之要诀，因此自语止息。 安住于无分别大禅定中，处于唯一的觉知状态。安住之声，在于自身之身体上，元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音）之鬘安住，心间被鬘围绕而安住。 脉中单独地，如何用语言表达的一切，都不会超出元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音），是元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音）的念诵。 瑜伽士懂得修习这个不需要念诵咒语的要诀，因为口中说出的是咒语，是无有目标指向的咒语之鬘。 因此，所思即是禅定。 放置之声是元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音）的文字，所有集合、呼唤、存在于形象中的事物都被书写下来，就是这样。 被呼唤的都是假立的词语，因为事物在作为依据的处所没有成立的根据，所以一切都是如此。 所有被观察的事物都是自解脱，自己的自解脱如同蛇结一般。 瑜伽士我知晓，文字穷尽，数字的边际也穷尽，因此，只有一个明点。 呼唤之声是十四元音和三十四辅音等，因为从根本的运作中显现出各种各样的事物，所以，这也同样是没有言说自性的空性。 显现而无自性，例如要知道如同水中的月亮一般。 安住在身体上的元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音）的文字，全部以鬘的形式安住在心间，从舌头和牙齿之间，以及双唇之间等，以及上颚深处和喉咙中产生。 如果瑜伽士对此善加观察，那个处所是空性的，是无有处所的自性。 无常的元音辅音（ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：元音辅音）的集合，因为每一条脉中都安住着一个文字，所以能够产生各种事物，要知道区分白色和红色。 如果对此进行观察，将心安住在那个文字上，业和风就会穷尽。 明点智慧是自解脱，其本体与月亮分离。 五大元素的声音意义是：瑜伽士安住的姿势和观看的方式，想要在正行中见到，完全舍弃外在的喧嚣，前往寂静无人的地方安住，首先正直的行为是先导，通过伸直腰身来断除对身体的执着。
English
Since there is no elaboration of the sound of arising, etc., the external sound is empty. Know that it is merely an appearance of non-existence, like an echo in a valley. Appearance is naked liberation, related to the means of abiding. When a yogi first practices, the key to speech is to be silent and not speak to anyone, thus self-expression ceases. Abide in great non-conceptual meditation, remaining in a state of single awareness. The sound of abiding is on one's own body, the garland of vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants) abides, the heart is surrounded by the garland and abides. Alone in the channels, how all that is expressed in speech does not go beyond vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants), it is the recitation of vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants). The yogi who knows how to practice this key of not needing to recite mantras, because what is spoken is mantra, is the garland of mantras without a target. Therefore, whatever is thought is meditation. The sound of placing is the letters of vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants), all gatherings, calls, and things that exist in form are written down, that's it. Those that are called are imputed words, because things have no basis for establishment in the ground of reality, so everything is like that. All that is examined is self-liberation, one's own self-liberation is like a snake knot. When I, the yogi, know, letters are exhausted, the limit of numbers is exhausted, therefore, there is only one bindu. The sound of calling is the fourteen vowels and thirty-four consonants, etc., because various things appear from the root activity, so this too is empty because it has no nature of speech. Appearance is without nature, for example, know it to be like the moon in water. The letters of vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants) that abide in the body, all abide in the center of the heart in the form of a garland, arising from between the tongue and teeth, and between the two lips, etc., and from the depths of the palate and the throat. If the yogi examines this well, that place is empty, it is the self-nature of no place. The impermanent collection of vowels and consonants (ཨཱ་ལི་ཀཱ་ལི་，梵文天城体：अलि कलि，梵文罗马拟音：ali kali，汉语字面意思：vowels and consonants), because each letter abides in each channel, they generate various things, know to distinguish between white and red. If you examine this and place your mind on that letter, karma and wind will be exhausted. Bindu wisdom is self-liberation, its essence is separate from the moon. The meaning of the sound of the five elements is: the posture and way of seeing in which the yogi abides, wanting to see in the main practice, completely abandoning external busyness, going to a solitary and uninhabited place to abide, first of all, upright conduct is the precursor, cutting off attachment to the body by straightening the spine.
Chinese
身体的关键在于站立，双腿和双臂伸展，像翅膀一样，脖子稍微向后仰，背部也稍微向后仰。语言的关键在于发出巨大的“咕”声，用强烈的努力发出巨大的声音。断绝语言的执着，将心念的关键抛向天空。眼睛和觉知投向天空的广阔，在那里清晰地保持忆念和觉知。然后，精疲力竭，变得有些迷醉。之后，从那种状态中清醒过来，恢复精神，休息之后，按照自己喜欢的方式行事。在寂静的地方，所有种类的人都不会走动的地方，在空旷的山谷中，用檀香等非常多的干燥木材，堆积成堆等等，然后在那里点燃大火，向空行母供奉会供和朵玛。然后，观察火焰的形状，以判断共同的成就。像花朵的形状和矛尖一样，可以成就任何控制和吸引的行动。像轮子、剑和三角形一样，可以成就驱逐他人、斩断和猛烈的行动。认识到它们也是空性的，没有自性之后，瑜伽士将自己投入到自己喜欢的行为中。颜色的本身也可以用来判断殊胜的成就。白色和黄色是花朵的智慧。它本身就是自生的，非常白，深邃而清澈，是瑜伽士菩提心，以慈悲行利益众生的事业，是化身的标志。非常红亮而清澈，是稍微停留在世间的标志，形状也像绵羊的角。蓝黑色，可怕的黑色，如果形状像那样，通过各种猛烈的行为，在坟墓场中游荡，是适合行走的标志。大乐清晰，黄色，尖端黑色，我舍弃一切恐惧，像狮子一样，行走在远离他人伤害的无畏的标志中。像这样做到最好的行为之后，或者在那个寂静的地方，再次用木柴堆点燃火焰，然后在两庹的距离处，坐在舒适的垫子上，身体的关键是像动物一样脸朝下躺着，眼睛不闭，肘部支撑在地上，脖子抬起，手掌贴在脸颊上，将觉知投向火焰的中心。
English
The key to the body is to stand, with legs and arms outstretched like wings, the neck slightly tilted back, and the back also slightly tilted back. The key to speech is to utter a loud "ku" sound, making great sounds with intense effort. Sever the attachment to speech, and hurl the key of mind into the sky. Cast the eyes and awareness into the vastness of the sky, and there, clearly maintain mindfulness and awareness. Then, exhausted, become somewhat intoxicated. After that, awaken from that state, regain your spirit, and after resting, act as you please. In a secluded place, where all kinds of people do not roam, in an empty valley, using sandalwood and other very abundant dry wood, make piles and so on, and then light a great fire there, and offer tsok and torma to the dakinis. Then, observe the shape of the fire to judge common accomplishments. Shapes like flowers and spear tips can accomplish any actions of control and attraction. Shapes like wheels, swords, and triangles can accomplish actions of expelling others, cutting off, and violent actions. Recognizing that they are also empty and without inherent existence, the yogi engages in whatever conduct he or she pleases. The colors themselves can also be used to judge supreme accomplishments. White and yellow are the wisdom of flowers. It itself is self-born, very white, deep and clear, is the yogi's bodhicitta, acting for the benefit of beings with compassion, is a sign of emanation. Very red and clear, is a sign of dwelling in the world for a short time, and the shape is also like a sheep's horn. Blue-black, terrible black, if the shape is like that, through various fierce actions, wandering in charnel grounds, is a sign of being fit to walk. Great bliss is clear, yellow, with a black tip, I abandon all fear, and like a lion, walk in the fearless sign of being free from harm by others. Having done the best conduct in this way, or in that secluded place, again light a fire with a pile of firewood, and then at a distance of two fathoms, sit on a comfortable cushion, the key to the body is to lie face down like an animal, without closing the eyes, with the elbows propped on the ground, the neck raised, and the palms of the hands touching the cheeks, cast the awareness into the center of the fire.