English
O, the view of unchanging wisdom, emptiness, vastness, etc. Definitive word: In order to establish how the lineage of all Buddhas exists within oneself, it is called Body Burning. These are one's own four signs. There are three types of distinctions: Body, by establishing the three bodies; The intention of the great perfection of self-arisen, primordial purity, unchanging, is Bone; Burning, by the lamp pervading all one's bodies. For example, like a royal family having great conduct in chastity. It shows the realizations of having taken the intention into experience. The inner meaning is the three instructions: Body, because the degree of familiarity matures the continuum itself through the power of experiencing the three key points; Bone, because in the pure sky, the three eyes of space and awareness are inseparable, thus receiving a great impact; Burning, because experiencing one's own experience increases more and more, possessing the signs of familiarity. The measure of the three key instructions is: By experiencing, the familiar body is the three bodies themselves; It shows that the result is irreversible. In the sky where the stains are cleansed, Without seeking from elsewhere, the necessity of attaining Buddhahood is entrusted to the awareness that is with and without support. When meditating on the Vajra Garland, the words are also Body and Bindu. There are three signs of experience and familiarity: The outer body, inner speech, and the secret of the mind are signs. There are two types of signs of the body: The sign before the aggregates exist and the sign after abandoning the aggregates. Previously, by being familiar with the key points of awareness, These things happen even without wanting them to. Because the nature of reality is oily, oily flesh accumulates on the body; Seeing the root of non-birth, the worms in the body are cleansed; Because the wisdom wind reaches its limit, it is as fast as the formless wind; Because the illusion of heaviness is destroyed, the outer and inner illusions are purified in their own place, so it is as light as a cottonwood petal; Because one's own body is liberated into Body, blood and flesh do not appear, so one goes in the sky like a bird; Previously, these things happen even without wanting them to. When a son of the lineage passes away, The later sign is that as a sign of the maturation of the realm itself, rainbows and other lights enter the aggregates; As a sign of the maturation of Bindu, the lineages of the five families will come; Because the three bodies are familiar on the earth, the form body of the deities will also appear. Thus, the signs appear unintentionally to guide sentient beings. The inner signs of speech, these are the meaning itself.
English
What need is there to speak of benefiting others if one is accustomed to the Earth Mother? The power is infused into others, blessings arise, and the appearance of the world vanishes, so deluded words do not arise. Even if difficulties arise, they are transformed for the benefit of others. Having realized the nature of reality free from elaboration, one becomes like a mute person. All these things arise naturally. Such secret actions of the mind also occur. By encountering the meaning of the Great Vehicle, compassion naturally arises for beings. When deluded appearances and attachments cease, one goes wherever one thinks. When knowledge dawns in the mindstream, six kinds of clairvoyance arise, such as knowing the minds of others. Knowing that appearances and existence are empty, the limits of things are exhausted. Knowledge can enter any target like fire, and whatever is targeted is simultaneously integrated. When the mind itself is released into the sky, there is no sinking like a fish in water. Whatever appears is liberated into the Dharmakaya, like a mountain that is completely transparent. Without hindrance, the text is completed in three chapters. Iti. GHYA GHYA GHYA. This is the tantra called "Heap of Jewels," which has seven chapters and generates the qualities of awareness. There are two definitions: realm of wisdom. Because qualities are complete, it is a jewel. Its essence is an inexhaustible heap of fully perfected wisdom. There are three divisions: From the beginning, the qualities of things themselves arise, and because delusion is purified, it is a jewel. The heap of the inseparable meaning of the realm of wisdom of great, undefiled wisdom. The unchanging view is uninterrupted and constantly abides, so it is taught in the tantra. For example, like opening the door of a herdsman's storehouse, whatever wealth is desired arises. It is necessary to be like the qualities of Anu, the realm, and the appearance of wisdom, and not to establish it in emptiness, but to hold all measures. There are two kinds of inner meaning instructions: When many qualities are not complete, diligently study the essential points of awareness and practice them, and the vast appearance of delusion ceases, and the realm of wisdom, where the appearance of awareness is inexhaustible, is accumulated. The miraculous manifestations of awareness itself appear in various ways, which is a jewel. Delusion itself also appears as its play. The countless deeds of the Buddhas are also the play of awareness, which is its own nature. The basis of awareness is the heart, so the Dharmakaya also abides in the heart. Awareness is non-conceptual, and the path of having awareness is the channel, so the single bindu channel, like a vajra rosary, is subtle and tightly connected and transforms. The door of awareness is the flawless eye, so seeing awareness with the eye is called seeing, the vast and pervasive eye.
Tibetan
ནས་འཆར༔ རིག་པའི་ཡུལ་ནི་མཁའ་སྤྲིན་མེད་ཡིན་པས༔ གཟུང་དཀའ་རིག་པ་ཁྱབ་གདལ་ནམ་མཁར་ཟིན༔ རིག་པའི་ལྟོས་ནི་འདི་ལ་སྣང་བས་འཁོར་བ་སྟེ༔ གཟུང་དཀའ་ཉག་གཅིག་ཆ་ཕྲ་ཀུན་ཏུ་ཁྱབ༔ རིག་པའི་དགྲ་གྲོགས་ཟེར་བའང་ནི་མྱང་འདས་ཏེ༔ གནད་གཟིར་རིག་ངོ་སྟོང་གསལ་མཐོང༔ རིག་པའི་གོལ་ས་སྐུ་གསུམ་སྟེ༔ འབྲས་བུ་ལ་ཞེས་འདོད་ཀྱིས་མཐར་ནི་ལྷུང་བར་འགྱུར༔ རིག་པའི་སྒྲིབ་པ་བློས་བྱས་ཀྱིས་ལྟ་སྒོམ་མེད་པ་ལ་བདག་ཏུ་འཛིན་པ་རྣམས་སྟེ༔ བྱས་པ་རྣམས་ནི་འཇིགས་པའི་རྒྱུ༔ རིག་པའི་རང་སྣང་དུ་མ་ཤེས་ན་འཁྲུལ་པ་འོད་ཡིན་ཏེ༔ གཞན་འབྱུང་གཉིས་འཛིན་གྱིས་འཁོར་བར་འཁྲུལ་པའི་རྩ་བ་ཅན༔ དབྱིངས་ཀྱི་གནས་ནི་ཙིཏྟ་ཚོན་སྣ་ལྔའི་གྲུ་གུབ་སྡོགས་པ་ལྟར་སྟེ༔ ནམ་མཁའི་ཁམས་ནི་ཟབ་ཅིང་རྒྱ་ཆེའི་ཡེ་ཤེས་སྙིང་ན་གནས༔ དབྱིངས་ཀྱི་ལམ་འགུལ་བ་དང་བཅས་པ་ནི་རླུང་ཡིན་པས༔ ཤེས་པའི་དྭངས་མ་ནམ་མཁར་འོད་དུ་གསལ༔ དབྱིངས་ཀྱི་སྒོ་ནི་མཛོད་སྤུ་ནས༔ དང་པོ་མཐིང་ཁ་གོམས་པས་ལྔ་ལྡན་ཁྱབ་ཆེན་ཤེས་པའི་གྲོགས༔ དབྱིངས་ཀྱི་ཡུལ་ནི་མིག་ཡིན་པས༔ མཐོང་བྱེད་མིག་ཟུར་ལ་མནན་པས་རྒྱུན་དུ་གནས༔ དབྱིངས་ཀྱི་ཟད་ས་འབྱུང་རྐྱེན་ནམ་མཁའ་སྟེ༔ རིས་མེད་ཡུལ་ལ་འོད་སྐུ་ཐིག་ལེ་སོགས་ཁྱབ་པར་གདལ༔ དབྱིངས་ཀྱི་འབྲས་བུ་ལུས་ཡིན་པས༔ འདི་ཉིད་དུ་རྟོག་པ་མེད་པས་མཐོང་བྱེད་འཁྲུལ་སྣང་འདི་ལ་ཕྱིས་རེ་བ་མེད་པར་གཅོད༔ དབྱིངས་ཀྱི་གོལ་ས་འོད་ཡིན་པས༔ རང་སྣང་དུ་མ་ཤེས་ན་གསེར་སྒྲོག་ཐག་སྒྲོག་འཆིང་བ་མཉམ༔ དབྱིངས་ཀྱི་གྲོགས་ནི་འབྱུང་ལྔ་བས༔ རྐྱེན་འོད་དུ་གྲོལ་འབྱུང་ལྔ་ཟད་པས་འཁྲུལ་པའི་ཞེན་ཡུལ་འགགས༔ དེ་ཕྱིར་ཡོན་ཏན་ཐམས་ཅད་ནི༔ དབྱིངས་ཡུལ་དང་རིག་ཡུལ་ཅན་པར་ལ་སྤུངས་པས་སྤུངས༔ ལེའུ་ལྔ་ཡི་གཞུང་ཚད་རྫོགས༔ ཨི་ཏི༔ རྒྱ་རྒྱ་རྒྱ༔ ནག་མོ་ཁྲོས་མ་ཞེས་བྱ་བས༔ ངོ་བོ་འདི་བསྟན་པ་བསྲུང་བའི་དོན་དུ་འགལ་རྐྱེན་ཆམ་ལ་འབེབས༔ ངེས་ཚིག་རྣམ་པ་གཉིས་ཡིན་ཏེ༔ མི་འགྱུར་ཡེ་ཤེས་ནག་མོ་ལ༔ དུག་གི་རྩད་གཅོད་ཁྲོས་མ་ཡིན༔ དབྱེ་བ་རྣམ་པ་ལྔ་ཡིན་ཏེ༔ གཏི་མུག་ཁྲོས་པས་འི་རྒྱལ་མོ་ཤ་ལ་དབབ་ཨེ་ཀར་གཅིག༔ ང་རྒྱལ་ཁྲོས་པས་འི་རྒྱལ་མོ་སྲོག་ལ་དབབ་ཙ་ཏིར་བྱུང༔ འདོད་ཆགས་ཁྲོས་པས་འི་རྒྱལ་མོ་ཁྲག་ལ་དབབ་བདག་གཞན་དཔལ༔ ཕྲག་དོག་ཁྲོས་པས་འི་རྒྱལ་མོ་དབུགས་ལ་དབབ་མི་འགྱུར་ནག༔ ཞེ་སྡང་ཁྲོས་པས་འི་རྒྱལ་མོ་རུས་ལ་དབབ་འབྱུང་ཁུངས་མོ༔ དཔེར་ན་གཅོད་པར་བྱེད་སྤུ་གྲི་ལྟ་བུའོ༔ དགོས་པ་སང
Chinese
从中显现。觉性的境地是无云的虚空，难以把握的觉性遍布广阔的虚空。觉性的所依是显现于此的轮回，难以把握的唯一性遍布于微小之处。觉性的敌友之说是寂灭，要害在于觉悟觉性的本面，空明可见。觉性的歧途是三身，如果执着于果位，最终会堕落。觉性的障碍是心造的，将无修无观执为我，所造之业是恐惧之因。如果不了知觉性的自显，错觉即是光明，由他生和二取导致轮回的根本。法界的处所是，心如五彩丝线缠绕的线团，虚空的界限深邃广阔，智慧安住于心。法界的道路是伴随运动的风，知识的精华在虚空中显现为光明。法界的门是从眉间，首先习惯于蓝色，五蕴具足，广大的觉性是朋友。法界的境是眼睛，压迫能见者的眼角，使其恒常安住。法界的穷尽之处是产生因素的虚空，无偏的境地中，光身、明点等遍布广大。法界的果是身体，在此不作分别，对于能见者的错觉，最终断绝希望。法界的歧途是光明，如果不了知自显，如同金锁、绳索束缚一般。法界的友伴是五大，因缘在光明中解脱，五大耗尽，错觉的执着之处止息。因此，一切功德都聚集在具有法界和觉性境地者身上。五章的篇幅圆满。 इति (iti，到此为止，完毕)。རྒྱ་རྒྱ་རྒྱ (gya gya gya，胜利)。被称为黑怒母者，为了守护所诠释的本性，将违缘击倒。有两种定义：不变化的智慧黑母，是斩断毒根的怒母。有五种
English
From which it arises. The realm of awareness is a cloudless sky, the difficult-to-grasp awareness pervades the vast sky. The dependence of awareness is the appearance of samsara here, the difficult-to-grasp uniqueness pervades the smallest parts. The saying of enemies and friends of awareness is nirvana, the key lies in realizing the face of awareness, empty and clear to see. The wrong path of awareness is the three bodies, if you cling to the result, you will eventually fall. The obscurations of awareness are those who mentally fabricate and cling to the absence of meditation as self, all actions are the cause of fear. If you do not understand the self-appearance of awareness, delusion is light, the root of delusion in samsara is caused by other-origination and dualistic grasping. The place of the dharmadhatu is like a tangled ball of five-colored threads, the realm of space is deep and vast, wisdom dwells in the heart. The path of the dharmadhatu is the wind with movement, the essence of knowledge is clear as light in the sky. The door of the dharmadhatu is from the brow, first becoming accustomed to blue, the five aggregates are complete, vast awareness is a friend. The realm of the dharmadhatu is the eye, pressing the corner of the seeing eye, making it constantly abide. The exhaustion of the dharmadhatu is the space that produces causes, in the unbiased realm, light bodies, bindus, etc. pervade widely. The fruit of the dharmadhatu is the body, without discrimination here, for the delusion of the seer, finally cut off hope. The wrong path of the dharmadhatu is light, if you do not understand self-appearance, it is like being bound by golden locks and ropes. The companions of the dharmadhatu are the five elements, conditions are liberated in light, the five elements are exhausted, the clinging to delusion ceases. Therefore, all qualities are gathered in those who possess the realm of dharmadhatu and awareness. The length of the five chapters is complete. इति (iti, thus it is, finished). རྒྱ་རྒྱ་རྒྱ (gya gya gya, victory). Called Black Wrathful Mother, in order to protect the explained nature, she subdues obstacles. There are two definitions: the unchanging wisdom black mother, is the wrathful mother who cuts off the root of poison. There are five divisions: Wrathful with ignorance, placing the queen in the flesh, A (藏文：ཨ，梵文：अ，罗马音：a，汉语字面意思：无) is one; Wrathful with pride, placing the queen in the life force, Ca (藏文：ཙ，梵文：च，罗马音：ca，汉语字面意思：行) arises; Wrathful with desire, placing the queen in the blood, self and others obtain glory; Wrathful with jealousy, placing the queen in the breath, is the unchanging black mother; Wrathful with hatred, placing the queen in the bones, is the source mother. For example, like a cutting razor. The necessity is