Chinese
用蓝宝石墨水亲手书写的一份文件，降落在了索萨洲的大尸陀林中。它一降落，就具备了证悟的把握。这是文殊亲友的遗嘱，以六种禅修体验在无生空性之境中获得寂灭的诀窍，比秘密还要秘密。关于修持方面的教导到此结束。༈。师利僧诃的遗嘱七钉。萨瓦桑提。敬礼于空明智慧圆满者。普遍周遍且种种显现，觉性的智慧广大无边，为了在不变上钉下大钉，在轮回涅槃的岔路口钉下七大钉，不变大乐在我心中显现。那意义如太阳光芒般的口诀，为了唤醒昏厥，开启明智宝藏之门，请领悟这如意宝般的意义。用明智通彻的第一个钉子，钉在轮回涅槃的交界处。用灯光自显的第二个钉子，钉在境与心的中间。用本体自净的第三个钉子，钉在心与事物之间。用见解解脱的第四个钉子，钉在常断二边的中间。用觉性法性的第五个钉子，钉在有法和法性之间。用五根自在的第六个钉子，钉在沉掉和掉举的中间。用自性圆满法身的第七个钉子，钉在显现和空性的中间。阿特。明朗自性不被遮蔽，智慧自解脱，安住在其他面向上，就像草与火相遇一样。了知显现赤裸解脱，融入忆念思维，就像暗室与光明相遇一样。了知觉性本初清净的密意，显现为基础，就像心意相投的男女相遇一样。自性离边的智慧，显现为自因，超越是非的计算，就像镜子相遇一样。从见修行解脱的种种念头显现为游戏，就像冰雹与太阳接触一样。安住显有本来的密意，建立本初广大，了知所知与能知平等，就像与唯一的孩子相遇一样。法身无需勤作，本来就与自己不离不弃，因此器情自解脱于本位，是
English
A document written in person with sapphire ink landed in the great charnel ground of Sosa Continent. As soon as it landed, it became endowed with the certainty of realization. This is the testament of Manjushri Mitra, the secret instruction that is even more secret than the secret, which enables one to pass into nirvana in the realm of unborn emptiness through six meditative experiences. The teaching on the aspect of practice is complete. ༈. The Seven Nails Testament of Shri Singha. Sarva Santi. Homage to the complete empty-clear wisdom. Pervading everywhere and with various appearances, the wisdom of awareness is vast and without direction, because of driving a great nail into the unchanging. By driving seven great nails into the crossroads of samsara and nirvana, unchanging great bliss dawns in my mind. That meaning, like the rays of the sun, this secret meaning of awakening from fainting, open the door to the treasury of clear wisdom, please realize this meaning like a wish-fulfilling jewel. With the first nail of clear wisdom that penetrates through, nail the boundary between samsara and nirvana. With the second nail of self-appearing lamp, nail the space between object and mind. With the third nail of essence self-purity, nail the space between mind and things. With the fourth nail of view liberation, nail the space between permanence and annihilation. With the fifth nail of awareness dharmata, nail the space between phenomena and dharmata. With the sixth nail of five senses freedom, nail the space between sinking and excitement. With the seventh nail of dharmakaya primordial completion, nail the space between appearance and emptiness. Atha. Clarity, the self-face is not obscured, wisdom is self-liberated, placing on the other face is like grass meeting fire. Knowing appearance as naked liberation, becoming familiar with memory and thought is like a dark room meeting appearance. Knowing the intention of awareness primordial purity, appearing as the ground, is like a man and woman of like mind meeting. The wisdom of self-face free from bias, appearing as self-cause, is beyond the calculation of right and wrong, like mirrors meeting. Various thoughts liberated from view and meditation appear as play, like hail touching the sun. Abiding the intention of appearance and existence as it is, establishing primordial vastness, knowing the knowable and the knowing as equality, is like meeting the only child. Dharmakaya without effort, primordially inseparable from oneself, therefore the vessel and essence self-liberate in their own place, is
Chinese
就像与懒汉的宝藏相遇一样。阿特！当吉祥狮子（Śrī Siṃha）完全逝世时，伴随着光芒之身升入天空。智慧多嘉（Ye shes mdo）昏厥倒地，发出悲鸣之声。天空中响起巨大的声音。当她从昏厥中醒来时，看到从光芒中伸出右手，为了唤醒智慧多嘉（Ye shes mdo），一个装满指甲大小的珍贵容器落入她的掌心。就在它落下的那一刻，她获得了证悟。降临于吉祥宝座之上。吉祥狮子（Śrī Siṃha）的遗嘱，第七钉，就像盲人的引导者一样，圆满了。༈ 智慧多嘉（Ye shes mdo）的第四种遗嘱放置方法。萨瓦 诶嘎Ra（Sarva eka ra）。向空性本净之境顶礼。在此显现秘密真言的秘密要义，乃是三时安住之诸佛心意的显现，是驱散愚昧的明灯，大光明，为了消除世间的昏暗。将难以理解的自性智慧，完全舍弃一切，以不变之方便的枷锁束缚，放入广阔深邃的虚空之中，安住在无边唯一的境界中。昏厥之人以此恢复气息，被称为与诸佛平等。无论谁掌握了未被掌握的觉性，那些渴望掌握它，有福报且智慧广大的人，应当时常练习这些文字。诶玛 吙！如果时常练习这些，安乐自然而然地产生。嗟！渴望获得大平等之地，应当时常练习这个。如果想要在一切行为上训练技巧，就以现象任运（1）的方式，让一切现象保持凝视。如果想要在一切禅修中获得力量，就以大海任运（2）的意念，将心与事物合二为一。如果想要从一切见解中获得自解脱，就以山王任运（3）的见解，将一切法引导至尽头。如果想要一切果位安住于自性之中，就以觉性任运（4）的见解，让一切对口诀的迷惑在自性中解脱。因为现象是自性安住的，所以与本初空性相连；因为心安住于自性，所以与本初事物相连；因为诸法安住于自性，所以与法界智慧相连；因为一切迷惑
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Like encountering a treasure trove for a lazy person. Atha! When Śrī Siṃha completely passed into nirvāṇa, he ascended into the sky with a mass of light. Yeshe Dotra fainted and fell to the ground, uttering cries of "Kyema kyi hud." A great sound resounded in the sky. When she awoke from her faint and looked, a right hand emerged from the midst of the light. To revive Yeshe Dotra, a jewel-filled container the size of a fingernail fell into her palm. As soon as it fell, she became endowed with realization. It fell upon the auspicious throne. The testament of Śrī Siṃha, the Seventh Nail, like the guide of a blind person, is complete. ༈ The Fourth Method of Placing the Testament of Yeshe Dotra. Sarva eka ra. I prostrate to the state of emptiness, primordially pure. Here, the meaning of the secret tantra appears, the arising of the mind of the Buddhas abiding in the three times, a great light, a lamp dispelling the darkness of the mind, for the sake of dispelling the dimness of the world. Self-awareness, difficult to realize, abandoning all, held by the unchanging means of a seal, placed within the vast and profound space, kept in a single, unconfined state. Those who faint are revived by this, and are said to be equal to the Buddhas. Whoever grasps the awareness that has not been grasped, those fortunate and wise ones who desire to grasp it, should always familiarize themselves with these letters. Emaho! If you always familiarize yourself with this, bliss will arise spontaneously. Kye ma! If you wish to attain the state of great equality, always familiarize yourself with this. If you wish to train in skill in all activities, then with the spontaneous appearance of phenomena (1), leave all phenomena in a state of staring. If you wish to gain strength in all meditations, then with the thought of the spontaneous ocean (2), combine mind and object into one and leave it. If you wish to be self-liberated from all views, then with the view of the spontaneous mountain king (3), lead all dharmas to exhaustion. If you wish all fruits to abide in their own place, then with the view of the spontaneous awareness (4), leave all confusion about the instructions to be self-liberated in their own place. Because phenomena are self-abiding, they are connected with primordial emptiness; because mind abides in its own place, it is connected with primordial objects; because all dharmas abide in their own place, they are connected with the expanse of awareness; because all confusion
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Everything is left as it is, therefore it is related to original liberation. Like the watermarks of Walpo without trace, appearances are left one on top of another; like the memory of birds flying in the sky without trace, thoughts are left one on top of another; like the self-purifying illusion, the Dakini is released from the trap, emptiness is left one on top of another; like pure non-reversal, the disease is cured, awareness is liberated one on top of another. ATHA. Appearances are enjoyed and can be transformed, like wine and dregs, the five elements abide in their own places; the mind abides and has measure, like a hunter catching a wild animal in a trap, the mind abides in its own place; the knowledge that does not abide in the Dharma, like seeing awareness as a mirror, all Dharmas abide in their own places; illusion is liberated at the beginning, like a snake and a knot, without illusion and non-illusion abiding in their own places. Appearances are self-liberated, like an impartial person going to a temple. All thoughts dissolve into the ground, like the ocean not moved by the wind. Space and awareness meet on their own, like going to the top of the mountain king. The three bodies do not turn back, reaching their own ground, like the fruit of the sandalwood tree. It is the lifeblood of view, meditation, and action. It is the breaking of the necks of the stiff ones. It is the cutting off of the trail of the lost ones. It is the stretching frame of the bent ones. The vast secret teaching held by the handful. It is the secret teaching of now, the coarse entering the subtle. It is the secret teaching of sharpening the sharp. It is the secret teaching of leaving all actions in their own place. ATHA. It is the foot that carries various things onto the path. It is the hand that cuts the thread of memory. It is the eye that sees awareness as it is. It is the bath of illusion purifying on the ground. The path of meeting appearances. The ground of meeting awareness. The realm of meeting what is seen. The fruit of meeting liberation. Jnana Sutra, when the intention is completely extinguished, Vimalamitra fainted and fell to the ground, making a loud cry of "alas, alas", and from the center of the light mass in the sky, a loud sound was heard, and when he woke up and looked, his right hand below the elbow was cut off, and a jewel box the size of a fingernail fell into the palm of Vimalamitra's right hand. When he opened it and looked, on the dark blue lapis lazuli, the paper of five jewels naturally appeared
Chinese
上一页\t光明大圆满口诀部的要点精华，佛陀的过去、现在、未来三者。\t下一页
English
There exists a manuscript that, merely by being glanced at by Vimala, became endowed with the certainty of realization. It manifested in the great charnel ground Bhaseng, enabling one basis to attain Buddhahood through the four methods of testament, complete like a lamp in the darkness. Conduct self-liberation. Meditation self-liberation. View self-liberation. Fruition self-liberation's instruction. Samaya. ཨཐྎ. The first of the four vidyadharas' testaments reveals the root introduction of both Trekchö and Tögal. The second mainly reveals the meditation of Tögal. The third reveals the arising of power and the removal of obstacles. The fourth mainly reveals the method of abiding in Trekchö. Because all four reveal all four aspects, it reveals that the conditions for one person's path to Buddhahood are complete. May there be auspiciousness! previous\tThe essential essence of the Great Perfection of Light, the Mind Section, the three past, present, and future Buddhas.\tnext