Chinese
光声与地震动，冰雹霜冻饥荒侵袭时，顺应方向以舌诵读此文，胜过供养三千化身佛，此意义更为重大。 这是所有教法的自性、自生加持之文字。在名为扎日国王之都的南方，鹫峰山上，导师示现涅槃之时，吉祥喜金刚发出悲痛的哀嚎，五宝自生之文字落于吉祥喜金刚之右掌心。这是佛陀涅槃后，所有教法如独子般被安立。萨玛雅，印印印。所有真实道路之究竟，光明大圆满三部之顶巅，于心髓部，亦有外内秘密极密之无量法类。其中，极密心髓部之续，据说有六十四万颂，其精髓则阐述了十七光明精华。如是所说，即为十七续。而作为这一切之基础或根本，犹如珍宝生起之种子者，即被安立为大圆满根本续，而彼等一切之要点精髓，即是被称为佛陀涅槃三事之殊胜续部，以及四持明之涅槃后记连同附带内容，皆汇集于金刚句中。首先，涅槃后记之三种相，如何示现意义之密意？第一涅槃后记，简要地阐述了圆满大光明点妥噶之窍诀为主的心髓部不共秘密之窍诀之完整身相。第二，阐述其前行。第三，详细阐述了正行，包括四相之界限。这些意义之详细阐述，可从全知者的著作《胜乘宝藏》以及窍诀之文字《扬提如意宝》等引导文中理解。 四持明之金字遗嘱。出自涅槃后记之文字。吉祥喜金刚之三句遗嘱要点猛击。顶礼那摩室利咕噜耶。顶礼证悟自性之座。无有成立为有之觉性。
English
When light sounds and earthquakes occur, when hail, frost, and famine strike, if one reads this with their tongue in accordance with the direction, it is more meaningful than offering to the three thousand emanated Buddhas. This is the self-existing, naturally arisen, blessed letter of all teachings. South of the city of the king named Zari, on Vulture Peak, when the Teacher demonstrated the manner of passing into nirvana, Garab Dorje uttered a lament of grief, and the self-arisen letter of five precious substances fell into the palm of Garab Dorje's right hand. This is how the final aftermath of the Buddha's nirvana was arranged as the sole heir of all teachings. Samaya. Seal, seal, seal. At the ultimate end of all true paths, in the Mind Section, the very pinnacle of the three sections of the Great Perfection of Clear Light, there also exist limitless cycles of outer, inner, secret, and very secret teachings. Among these, the essence of the tantra of the Very Secret Mind Essence, said to be sixty-four hundred thousand shlokas, explains the seventeen essences of light. As it is said, these are the seventeen tantras. And that which serves as the basis or root of all of these, like the seed from which precious things arise, is established as the Great Transformation of Sound, the Root Tantra itself, and the essential heart of all of these is the particularly special class of tantras known as the Three Aftermaths of the Buddha's Nirvana, and the aftermaths of the Four Vidyadharas, along with their incidental aspects, are all contained within the vajra verses. First, how do the three aspects of the aftermath demonstrate the intent of the meaning? The first aftermath briefly explains the complete body of the instructions, which are the unique secret of the Mind Section of the Great Perfection, primarily the instructions of the Great Clear Light Thigle Tögal. The second explains its preliminaries, and the third explains in detail the main practice, including the boundaries of the four visions. The detailed meaning of these can be understood from the omniscient one's text, The Supreme Vehicle Precious Treasury, and from the guiding texts such as The Yangti Wish-Fulfilling Jewel. The Golden Testament of the Four Vidyadharas. From the letter of the Aftermath. Herein lies Garab Dorje's testament, striking the key points in three words. Homage to Namaḥ Śrī Gurave. Homage to the seat of realizing self-awareness. Awareness without being established as existent.
Chinese
此，自显现的显现方式无论如何也未曾止息， 显有的一切都于法身刹土中显现。 显现之当下即于自身处解脱， 其义乃一切善逝之密意汇集。 为令昏厥者苏醒，此三句口诀， 为断轮回涅槃二者之缠缚， 临终遗嘱藏于心间。 开示智慧任运之口诀是： 一、于自身处交付， 二、于一处斩断， 三、于解脱处安住。 自性是，他性显现，二者相混相遇。 显现任何皆为自性，力量自能增长，与自相遇。 于母位与母自相遇，于子位与子自相遇，于一处与一自相遇。 觉性唯一与自关联，自唯一与自关联，解脱唯一与自关联。 于自身处断除终极显现之系缚，于一处断除自显现之系缚，于解脱处断除怀疑之系缚。 于自性中熟悉如富翁之宝库般的定解，于他性中熟悉如转轮王般的定解，于解脱处熟悉如虚空融入虚空般的定解。 于自身处自解脱，于一处一解脱，母子二者结合。 认识自性即与基相遇。 因此，如母子相遇般，认识到解脱之处唯一。 了知自能自解脱，即于初始觉性本身断除系缚。 因此，如以垢濯垢，于念头本身即是念头，无需依赖其他对治而断除。 从基性本身解脱，即于任何处安住。 因此，如蛇结自身解开，不依赖他者，觉性清明，于实相自身安住于基。 当噶饶多吉显示圆寂之相时，蒋悲协年昏厥倒地，发出“哎玛，吉呼”的巨大声响，僵尸乐于光明之中伸出右手，为令昏厥者苏醒，以三句要诀击中要害，于右手掌心，以蓝色琉璃墨水亲笔写下，降下了一个装满指甲大小的珍贵水晶盒。
English
This, the way self-appearance arises never ceases, All of existence appears as the realm of the Dharmakaya. That very appearance is liberated in its own place, That meaning is the gathering of the intentions of all Sugatas. To revive the fainting, this three-word instruction, To cut the ties of samsara and nirvana, The dying testament is placed in the heart. The instruction on showing the spontaneous wisdom is: 1. Handing over in one's own place, 2. Cutting off in one place, 3. Establishing in the place of liberation. Being one's own face, the appearance of another's face, the two ways are mixed and meet. Whatever appears is oneself, strength increases by itself, meeting with oneself. In the mother's place, the mother meets herself, in the son's place, the son meets himself, in one place, one meets oneself. Wisdom alone is related to oneself, oneself alone is related to oneself, liberation alone is related to oneself. In one's own place, the end of appearance is cut off, in one place, the self-appearance is cut off, in the place of liberation, the doubt is cut off. Being familiar with oneself is like the treasure of a rich man, being familiar with others is like the determination of a Chakravartin king, being familiar with the place of liberation is like the determination of the sky dissolving into the sky. In one's own place, self-liberation, in one place, one liberation, the union of mother and child. Knowing one's own face is meeting with the base. Therefore, like the meeting of mother and child, recognizing that the place of liberation is unique. Knowing that one is liberated by oneself, one cuts off the beginning of awareness itself. Therefore, washing dirt with dirt, the thought itself is the thought, without relying on other antidotes, it is cut off. Liberating from the base itself, one establishes where the determination is. Therefore, like a snake's knot being released by the snake itself, the wisdom of other dependencies is cut off, and the essence itself is established in the base. When Garab Dorje showed the manner of passing into complete nirvana, Jampal Shenyen fainted and fell to the ground, making a loud sound of "Kyema Kyi Hud", the risen corpse stretched out its right hand from the middle of the light, and to revive the fainting, the three-word secret testament struck the point, and on the palm of the right hand, written in dark blue beryl ink, fell a precious crystal box filled with fingernails.
Chinese
降临于意器中，使妙吉祥友从昏厥中解脱，并具有证悟的把握。因此，应藏于心轮之中。此乃临终口诀三句，是所有续部的精华，如黄金般开示见解之义，降临于大尸陀林寒林，显现于丹提河源头的殊胜窍诀，是令一切众生得以喘息的道路，是刹那间解脱于佛刹的口诀圆满。 ༈ 妙吉祥友的遗嘱，禅修六法完毕。 顶礼师吉祥 गुरु。 顶礼自明觉悟之把握。 此非实有之觉性， 自显现相如何亦不定， 故显有皆显现为法身刹土。 显现之当下即于自性中解脱。 此乃一切善逝之密意， 为令从昏厥中苏醒，故有六字诀窍诀。 为断轮回涅槃二者之隔阂， 临终遗嘱藏于心间。 萨玛雅 玛德 扎玛塔。 顶礼自住之意把握。 意义之密意，大智慧之圣教。 此乃第一显现之大智慧， 如野兽如何落入陷阱般， 应于无所作为之虚空中观察。 如我心中生起之密意， 为令从昏厥中苏醒，故有此意义之密意。 觉性之所依与身之要害相合。 以六种密意窍诀剖析开示。 嗟玛 嗟玛 大族之子。 若欲现量亲见意义之觉性， 则觉性之境，寻觅１，身体之要害，压迫２，观看方式，和，来往之路，断气３，和，所对之目标，融入４，不摇动，立基５，和，广大如虚空，以撑开之势把握，境觉相融。 初时，原始清净降临之境， 错乱，显现任运成就之境， 要害所依，境之境， 所修持，无云之虚空之境， 明亮，实有显现颜色光芒之境， 最终，所去之处，自显现中阴之境。 １）以狮子之坐姿调伏觉性，以大象之坐姿观看，
English
Having descended into the vessel of mind, Manjushri Mitra was liberated from fainting and became endowed with the certainty of realization. Therefore, it should be concealed within the heart chakra. These are the three words of dying instructions, extracted from the essence of all tantras, revealing the meaning of view like gold, descending into the great charnel ground Cool Grove, the sacred instructions appearing at the source of the Dantik River, the path that allows all sentient beings to breathe, the instructions that liberate one into the Buddhafield in an instant, complete. ༈ The last testament of Jampal She Nyen, the Six Experiences of Meditation, is complete. Namaḥ Shrī Guru Ye! Homage to the certainty of self-awareness realization! This awareness, which is not established as being existent, Since the way self-appearance arises is not definite in any way, All appearances and existences arise as the realm of the Dharmakaya. That which arises is liberated in its own ground. The meaning of that is the intention of all the Sugatas, In order to awaken from fainting, the six-syllable instruction is, In order to cut the thread of attachment to both samsara and nirvana, Conceal the last testament of dying in the center of your heart. Samaya Mati Trama Tha. Homage to the certainty of intention, self-abiding. The intention of meaning, the great wisdom of the scriptures. This is the great wisdom of appearance, How a deer gets caught in a trap, Examine the actionless sky. How my mind arose with intention, In order to awaken from fainting, this intention of meaning, Align the support of awareness with the vital points of the body. The meaning of intention is explained by dividing it into six instructions. Kyema, kyema, great son of lineage, If you want to directly see the naked awareness of meaning, Then the realm of awareness, search 1, the vital points of the body, press 2, the way of looking, and, the path of coming and going, cut off the breath 3, and, the target of aiming, absorb 4, not moving, establish the base 5, and, vast as the sky, hold with a spreading gesture, the realm of awareness is mixed. In the beginning, the realm of original purity descending, Confusion, the realm of spontaneous manifestation, The support of the vital points, the realm of the realm, What is to be practiced, the realm of the sky without clouds, Clear, the realm of visible phenomena, color, and light, Finally, the place to go, the realm of self-appearing bardo. 1) Taming awareness with the posture of a lion, and viewing with the posture of an elephant,
Chinese
以鸟的飞翔方式，用普遍的智慧之浪来斩断见解；以狐狸的侧行方式，来镇压大地；以圣者的远行方式，在虚空中稍作停留；以汉字的盘绕方式，来切断世代相续的根源。 ２）用鼻孔稍微吸气，使无明的业风逆转；将意识投向天空，使分别念的旅程停止；将觉性放入眼中，对事物本质不会迷惑；本体内外融合，觉性无处可去；觉性与本体不分离，心的分别念停止；觉性与本体融合，从根本上解脱迷惑。 ３）天空无云，本体完全清净无垢，显现无遮蔽，明点无舒卷，光明无明暗，世代相续无来去，安住于自己的如是性中。 ４）身体不动摇，安住于四种显现中；眼睛不动摇，钉住世代相续；觉性不动摇，使轮回涅槃解脱为法身；本体不动摇，使迷惑的显现断绝；如此法身不动摇，认识本觉；从空性中不动摇，使动摇者在自身清净。 ５）轮回涅槃、觉性空性显现为光明，从物质中解脱；在天空的界中，世代相续遍布，使法性在原始中解脱；一切显现未脱离光明，从五大的魔中解脱；认识轮回涅槃的自性，从依赖的法中解脱；空性光明觉性融合，从经续的言辞中解脱；扩大清净的本体，觉性在自身中获得把握，这就是所谓的。
English
With the soaring of a bird, cutting through views with the waves of universal wisdom; with the sidelong gait of a fox, pressing down on the earth; with the far-reaching method of a sage, holding the mind for a moment in space; with the entwining of a Chinese knot, severing the source of the lineage. 2) By drawing in the breath slightly through the nostrils, reversing the winds of ignorance and karma; by directing awareness towards the sky, cutting off the journey of conceptual thought; by placing awareness in the eyes, there is no confusion about the nature of things; when the essence mixes inside and out, there is nowhere for awareness to go; since that itself is inseparable from the essence, the mind's conceptual thoughts cease; when awareness mixes with the essence, delusion is purified from its base. 3) The sky is free from clouds, the essence is completely pure and free from stains, appearances are free from obscurations, the thigle is free from expansion and contraction, the light is free from brightness and dimness, the lineage is free from coming and going, resting in one's own suchness. 4) The body not moving, abiding in the four appearances; the eyes not moving, nailing down the lineage; awareness not moving, liberating samsara and nirvana into the dharmakaya; that itself not moving, cutting off the stream of deluded appearances; thus, the dharmakaya not moving, recognizing primordial wisdom; from emptiness, there is no movement, purifying the moving one in its own place. 5) Samsara and nirvana, awareness and emptiness, dawning clearly as light, liberating from materiality; in the realm of the sky, the lineage pervading, liberating the nature of reality primordially; whatever appears not straying from light, liberating from the demons of the five elements; knowing the nature of samsara and nirvana, liberating from dependent phenomena; emptiness, clarity, and awareness mixing, liberating from the words of tantras and agamas; expanding the pure essence, awareness gaining mastery in itself, this is what is called.