English
Here, in accordance with the general practice of the tantric system, la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), ḍa (藏文：ཌ་，梵文天城體：ड，梵文羅馬擬音：ḍa，meaning: da), and ḍha (藏文：ཌྷ་，梵文天城體：ढ，梵文羅馬擬音：ḍha，meaning: dha) are added. Among these, the la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la) group forms six categories, which are based on the six great elements. Internally, they are divided into five each, meaning each has five minor elements. la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), and ha (藏文：ཧ་，梵文天城體：ह，梵文羅馬擬音：ha，meaning: ha) do not distinguish between large and small; they are the five fundamental elements that can be applied to everything. Here, the extra five, such as la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), appear to generally arrange the eighty manifest signs. However, ḍa (藏文：ཌ་，梵文天城體：ड，梵文羅馬擬音：ḍa，meaning: da) is the same as ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), and la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), and kṣa (藏文：ཀྵཿ，梵文天城體：क्ष，梵文羅馬擬音：kṣa，meaning: ksha) have the same meaning. Therefore, the five fundamental elements also have two distinctions: the dependent and the basis. la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), and ha (藏文：ཧ་，梵文天城體：ह，梵文羅馬擬音：ha，meaning: ha) are the dependent, and la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), and kṣa (藏文：ཀྵཿ，梵文天城體：क्ष，梵文羅馬擬音：kṣa，meaning: ksha) are the basis. These four, la (藏文：ལ་，梵文天城體：ल，梵文羅馬擬音：la，meaning: la), va (藏文：ཝ་，梵文天城體：व，梵文羅馬擬音：va，meaning: va), ra (藏文：ར་，梵文天城體：र，梵文羅馬擬音：ra，meaning: ra), and ya (藏文：ཡ་，梵文天城體：य，梵文羅馬擬音：ya，meaning: ya), are symbols of universality and are applied to all letters of the six categories in a way that connects and relates them. Generally, stacked letters appear for any letter in any situation, but the others are only stacked and not connected. Although ha (藏文：ཧ་，梵文天城體：ह，梵文羅馬擬音：ha，meaning: ha) and kṣa (藏文：ཀྵཿ，梵文天城體：क्ष，梵文羅馬擬音：kṣa，meaning: ksha) are not connected, ha (藏文：ཧ་，梵文天城體：ह，梵文羅馬擬音：ha，meaning: ha) is applied to the end of the sound of all letters, and kṣa (藏文：ཀྵཿ，梵文天城體：क्ष，梵文羅馬擬音：kṣa，meaning: ksha) represents the sum of the beginning and end of all specific letters that are read in the world. ha (藏文：ཧ་，梵文天城體：ह，梵文羅馬擬音：ha，meaning: ha) represents the sky, and kṣa (藏文：ཀྵཿ，梵文天城體：क्ष，梵文羅馬擬音：kṣa，meaning: ksha) represents wisdom. In the case of vowels, long and short are method and wisdom, and in the case of consonants, the distinction between long and short is generally associated with wisdom and method. {Therefore, here, stacked consonants are used as wisdom in place of long vowels. The actual distinction between long and short is the main distinction of vowels, and consonants do not increase power. If the consonant itself is doubled, it will increase power. Therefore, short vowels are mainly method, so short vowels are placed inside and long vowels outside. Consonants are doubled, mainly wisdom, so they are placed inside and single consonants outside. In this way, first meditate on the two circles of vowels in the sky just before touching the seat. It melts and becomes a mandala of the moon. On top of that, the two circles of vowel letters are like reflections appearing in a mirror, or if it is not convenient to meditate in this way, meditate on them as raised. After that, between the moon and the seat, there are two circles of consonants, and
Chinese
然后从ེ་字生出太阳，太阳上用光明来标示，也用前面的方法来比照观修。然后于月亮之上观想一个深蓝色、发光、巨大的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这也就是续部中所说的“与金刚一起”的含义。这里解释续部中所说的“金刚”的含义时，注释中说：“太阳之上是月亮，月亮中央是吽字，如同月亮的标志。”这样，金刚的种子字镇压吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）被说了。因此，经文的词义上，作为手印的金刚被清楚地说明是不存在的。续部中，因为是直接说的，所以说观想金刚就是承认比观世音菩萨还要高明。然后，这个吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）逐渐地从足下的钩形开始，进入月亮中央，随即月亮也融入太阳。日月吽三者融为一体的光团，具有各种颜色。在它的内部上方的部分，观想一个黑色的ཧི་字，发出各种光芒，在融为一体的时候，班智达时轮师所造的一部著作中也说用金刚橛（藏文：རྡོ་རྗེ་ཕཊ，梵文天城体：वज्र फट्，梵文罗马拟音：vajra phaṭ，汉语字面意思：金刚 啪）来标示。口述传承《光芒之鬘》中也说：“融为一体变成金刚的顶端用ཧི་字标示，中心用ཕཊ字标示来观想，更进一步，这个口诀从其他地方了解。”这个口诀也是由智者虚空光所写，ཧི་是命气，ཕཊ是下泄。如同下泄的作用能使明点生发和束缚一样，在天瑜伽中，在将果转化为天的时候，从明点中生发天众，修持四喜顺逆次第的智慧时，在四种显现菩提的最初阶段，必须观想代表下泄的ཕཊ字。如果白红三种气停留在各自的气团中，就不能成就迁转的行为，因此必须将每一个都粉碎成微尘，然后混合成一体。所以，ཕཊ也是分解、粉碎各个气团的意思。然而，在时轮本身的生起次第中，这些大疏的详细解释中没有提到。因此，通常出现的续部注释中，这个直接的指示就足够了。虽然如此，这些口述传承也是上师没有错谬的口诀。正如所说
English
Then, from the letter E arises the sun, and the sun is marked with clarity, which is also contemplated by comparing it with the previous method. Then, on top of the moon, contemplate a dark blue, blazing, and huge Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable. This is also the meaning of "together with the vajra" mentioned in the tantra. Here, when explaining the meaning of "vajra" mentioned in the tantra, the commentary says, "Above the sun is the moon. In the center of the moon is the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable, like the mark of the moon." Thus, the seed syllable of the vajra suppressing the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable is spoken of. Therefore, in the meaning of the text, it is established that the vajra as a hand symbol is not clearly mentioned. In the tantra, because it is directly stated, saying that contemplating the vajra is acknowledging being more knowledgeable than even Avalokiteśvara. Then, that Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) syllable gradually starts from the hook at the bottom and enters the center of the moon, and immediately the moon also merges into the sun. The three, sun, moon, and Hūṃ, merge into one mass of light, possessing various colors. In the upper part of its interior, contemplate a black Hi syllable blazing with various rays of light. At the time of merging into one, in one of the texts composed by Paṇḍita Kālacakra, it is also said to be marked with Vajrakīla (Tibetan: རྡོ་རྗེ་ཕཊ, Sanskrit Devanagari: वज्र फट्, Sanskrit Romanization: vajra phaṭ, Chinese literal meaning: Vajra Phat). In the oral tradition "Garland of Light Rays," it is also said, "Contemplate the top of the merged vajra marked with Hi, and the center marked with Phat. Furthermore, this instruction is known from elsewhere." This instruction was also written by the wise Namkha Özer, where Hi is the life-force wind and Phat is downward expulsion. Just as the function of downward expulsion can both generate and bind bindu, in deity yoga, when transforming the result into a deity, the assembly of deities is generated from the bindu, and when accomplishing the wisdom of the four joys in forward and reverse order, in the initial stage of the four manifest bodhicittas, it is necessary to contemplate the Phat syllable representing downward expulsion. If the white and red three winds remain in separate masses, the activity of transference cannot be accomplished, so each one must be crushed into dust and then mixed into one. Therefore, Phat also means to break down and crush each mass. However, in the generation stage of Kālacakra itself, these detailed explanations of the great commentary are not mentioned. Therefore, in the commonly appearing tantra commentaries, this direct instruction alone is sufficient. Nevertheless, those oral traditions are also unerring instructions from the guru. As it is said
English
Du. Āli kāli harmonization, and, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) letters, etc., are abandoned. As it is said. In the Hevajra Tantra, the meaning of Āli kāli combined, etc. The explanations of the Mind Series are the same as those explained in the context of the generation stage. It seems that it is said that one Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) letter is needed at the time of the manifestation of the cause of the deity generation of the generation stage. Therefore, one should not accuse such meditation of being inconsistent with the commentary on the tantra. Although it is an option in general, in practice, one should act as the commentary on the tantra actually shows in these occasions. In this way, it is also acceptable to apply the terms of the four, such as enlightenment from the moon, enlightenment from the sun, enlightenment from the letter, enlightenment from the union, or enlightenment from the mirror wisdom. At this time, some people say that because it is said in the tantra, the vajra of the hand seal is necessary. As mentioned above, it seems that the words of the tantra are not understood. Also, it is said that it is not permissible to make the seed hand seal manifest as one, because the two are counted as separate enlightenments, and there is no place where the manifestation is counted as one. It is only in the Noble Wheel that wisdom has not been invested in anything else. One should look carefully at the Hevajra and, Yamāntaka and, Guhyasamāja's own wisdom feet and many other rituals. Then the fifth manifestation is, enlightenment from the complete body, or enlightenment from the Dharmadhātu wisdom. It is also to show that it always abides in the nature of union. Therefore, at the time of the cause, the seed hand seal, etc., are not separated, but from the first four parts of the cause manifestation as one, the result is complete in both father and mother. At the same time as the body is complete, it also has the sound and form of the letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the seed of Vajrasattva. It is an option to meditate on either the heart or the crown, but it is more important to meditate on the crown. The letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) itself contains the meaning of the four causes of manifestation. The bindu is the moon, and the upper part, known as the half moon, is the complete cut, so it is the sun. The letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the indestructible wind, and the letter A is the life, which is consciousness. Some say the difference between indestructible and life