Chinese
然而，一次观修坛城时，不可能全部忆持，也不是必须全部集中在一起，暂时就讲这么多。《时轮金刚生起次第论释》中，以二资粮为前导的所依坛城解说部分，即第五品。第三，所依本尊圆满，包括生起心间处本尊众、幻化四轮本尊众、以及执持极清净的慢。第一，生起主尊父母，以及偕同修行的眷属明妃和随从。第一是五种现证菩提的自性。续部之王中说：“以月亮太阳上的阿等和嘎等，以及金刚和包括镜子等的五者，施放五种光芒，观修无垢光芒放射的时轮。”这样说了。{的注释中说，观修以日月阿哩嘎哩标示即可。如前所引，胜妙不变中说，从阿哩嘎哩中生起日月，如果稍微简略，则日月不从种子字生起，仅以阿哩嘎哩标示也可以。或者从阿哩嘎哩中生起日月后，不再以文字标示也可以。但广说时，则需总合前后二者的意义，即从日月阿哩嘎哩中生起后，再次以阿哩嘎哩标示。至尊法自在的言教，在卓氏语录大光明鬘中记载，从虚空中降下具有光芒的元音和辅音，以及其清净等等，但我们的法主师徒们不作此修法。其中作三十二元音的方式是，以一个月中逐日显现的元音为主，在十五个短音之后加上ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡），在十五个长音之后加上ཨཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊），ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）ཨཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊）二者是遍及之义，以及上下弦的十六日，和十六喜中的俱生俱生等所代表的。此续中，哈亚拉瓦拉这五个主要被转写为亚那
English
However, it is impossible to remember everything in one meditation session of the mandala, and it is not necessary to concentrate everything together, so I will just say this much for now. In the explanation of the generation stage of the glorious Kalachakra, the fifth section is the explanation of the support mandala, which is preceded by the accumulation of the two accumulations. Third, the completion of the dependent deity includes the generation of the deity assembly in the heart center, the emanation of the deity assembly of the four wheels, and the holding of the extremely pure pride. First, the generation of the main father and mother, and the consort dakini and retinue who practice together. The first is the nature of the five manifest enlightenments. The King of Tantras says, "With the moon and sun on A, etc., and Ka, etc., and the five including the vajra and the mirror, radiate the five rays of light, and meditate on the Kalachakra that radiates immaculate light." It is said that. In the commentary of {this, it is said that it is enough to meditate on the sun and moon marked with Ali Kali. As quoted above, it is said in Supreme Immutable that the sun and moon are generated from Ali Kali. If it is slightly abbreviated, the sun and moon are not generated from the seed syllables, and it is enough to mark them with Ali Kali. Alternatively, after generating the sun and moon from Ali Kali, it is also possible not to mark them with letters again. But when speaking extensively, it is necessary to combine the meanings of both the former and latter, that is, after generating from the sun and moon Ali Kali, it is marked with Ali Kali again. The teachings of the Supreme Dharma Free One are recorded in the Great Light Garland of the Dro tradition, with vowels and consonants with light descending from the sky, and their purity, etc., but our Dharma Lord and his sons do not practice this. The way to make thirty-two vowels is to take the vowels that appear day by day in a month as the main ones, and add aṃ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, literal Chinese meaning: om) after fifteen short sounds, and aḥ (Tibetan, Sanskrit Devanagari: अः, Sanskrit Romanization: aḥ, literal Chinese meaning: ah) after fifteen long sounds. Aṃ (Tibetan, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, literal Chinese meaning: om) Aḥ (Tibetan, Sanskrit Devanagari: अः, Sanskrit Romanization: aḥ, literal Chinese meaning: ah) are the meanings of pervading, and the sixteenth days of the waxing and waning moons, and the co-emergent co-emergents of the sixteen joys. In this tantra, these five, Ha Ya Ra Wa La, are mainly transliterated into Yana.
Chinese
因此，大多被说成是元音，这是考虑到它们源于根本元音。也有未经过半元音转化的单纯辅音，被赋予了“拉”组的名称，并被归入辅音之中，因此依赖于两个部分。长短两种情况都分为三个“拉”组，短音组是暗、尘、心力，长音组是心力、尘、暗的区分。它们各自又出现五个字母，这是五大元素自性的字母分类。剩下的ཨཾ་（藏文，अं，am，安）和ཨཿ（藏文，अः，ah，阿）两个是普遍适用的遍行。其中，短音中的ཨ་（藏文，अ，a，阿）、ཨི་（藏文，इ，i，伊）、རྀ་（藏文，ऋ，ṛ，利）、ཨུ་（藏文，उ，u，乌）、ལྀ་（藏文，ऌ，ḷ，利）是根本的自生五字母，属于方便之方。而它们的长音五字母也是自生字母，属于智慧之方。这些被称为“自生”，从外表上看，它们不是其他字母的变形，而是原始的字母。其余所有字母都是这五个字母的变形：ཨ་（藏文，अ，a，阿）、ཨེ་（藏文，ए，e，埃）、ཨར་（藏文，अर्，ar，阿）、ཨོ་（藏文，ओ，o，哦）、ཨལ་（藏文，अल्，al，阿）是五个字母的功德；ཨཱལ་（藏文，आल्，āl，阿）、ཨཽ་（藏文，औ，au，奥）、ཨཱར་（藏文，आर्，ār，阿）、ཨི་（藏文，इ，i，伊）、ཨཱ་（藏文，आ，ā，阿）是根本五字母的增长；ཧ་（藏文，ह，ha，哈）、ཡ་（藏文，य，ya，亚）、ར་（藏文，र，ra，ra）、ཝ་（藏文，व，va，瓦）、ལ་（藏文，ल，la，拉）长短两种都是根本五字母的半元音转化。在半元音转化回复（Samprasarana）的情况下，有时也会还原成ཨ་（藏文，अ，a，阿）、ཨི་（藏文，इ，i，伊）、རྀ་（藏文，ऋ，ṛ，利）、ཨུ་（藏文，उ，u，乌）、ལྀ་（藏文，ऌ，ḷ，利），因此它们是变形中的变形。虽然在语音学中没有提到短音ཨ་（藏文，अ，a，阿）是功德，但这里是结合内在意义而使用的，所以是需要的。因此，短元音在内部按左旋排列，长元音在外部按右旋排列。ཨཾ་（藏文，अं，am，安）和ཨཿ（藏文，अः，ah，阿）相连，其他顺序也是短音从ཨ་（藏文，अ，a，阿）、ཨི་（藏文，इ，i，伊）等开始，长音从ལཱ་（藏文，ला，lā，拉）、ཝཱ་（藏文，वा，vā，瓦）等开始，因此长短字母并列。这样，首先生成月亮，然后又在座垫和月亮之间生成太阳。ལླ་（藏文，lla，拉）等叠字在内部按右旋顺序排列，ང་（藏文，nga，昂）、གྷ་（藏文，gha，嘎）、ག་（藏文，ga，嘎）等短音从外部按左旋顺序排列。这是时轮金刚中广为人知的六个辅音组，在三十个字母的基础上，加上未经过半元音转化的拉字等非标准组，就变成了三十五个。关于额外的拉组，本续中也提到了ལ་（藏文，ल，la，拉）、ཝ་（藏文，व，va，瓦）、ར་（藏文，र，ra，ra）、ཡ་（藏文，य，ya，亚）、ཀྵཿ（藏文，क्ष，kṣa，恰），但作为替代，在
English
Therefore, they are mostly spoken as vowels, which is considering that they originate from the root vowels. There are also single consonants that have not undergone semi-vowel transformation, which are given the name of the "La" group and included among the consonants, thus relying on both parts. In both long and short cases, they are divided into three "La" groups: the short group is dark, dust, and mental power, and the long group is the distinction of mental power, dust, and dark. Each of these also appears as five letters, which is the classification of letters according to the nature of the five elements. The remaining ཨཾ་ (Tibetan, अं, am, Ang) and ཨཿ (Tibetan, अः, ah, Ah) are universally applicable pervaders. Among these, the short vowels ཨ་ (Tibetan, अ, a, A), ཨི་ (Tibetan, इ, i, I), རྀ་ (Tibetan, ऋ, ṛ, Ri), ཨུ་ (Tibetan, उ, u, U), ལྀ་ (Tibetan, ऌ, ḷ, Li) are the five fundamental self-born letters, belonging to the method side. And their long vowel five letters are also self-born letters, belonging to the wisdom side. These are called "self-born" because, outwardly, they are not transformations of other letters, but original letters. All the remaining letters are transformations of these five letters: ཨ་ (Tibetan, अ, a, A), ཨེ་ (Tibetan, ए, e, E), ཨར་ (Tibetan, अर्, ar, Ar), ཨོ་ (Tibetan, ओ, o, O), ཨལ་ (Tibetan, अल्, al, Al) are the qualities of the five letters; ཨཱལ་ (Tibetan, आल्, āl, Al), ཨཽ་ (Tibetan, औ, au, Au), ཨཱར་ (Tibetan, आर्, ār, Ar), ཨི་ (Tibetan, इ, i, I), ཨཱ་ (Tibetan, आ, ā, A) are the growth of the five root letters; ཧ་ (Tibetan, ह, ha, Ha), ཡ་ (Tibetan, य, ya, Ya), ར་ (Tibetan, र, ra, Ra), ཝ་ (Tibetan, व, va, Va), ལ་ (Tibetan, ल, la, La) both long and short are semi-vowel transformations of the five root letters. In the case of Samprasarana (semi-vowel transformation reversion), they sometimes revert to ཨ་ (Tibetan, अ, a, A), ཨི་ (Tibetan, इ, i, I), རྀ་ (Tibetan, ऋ, ṛ, Ri), ཨུ་ (Tibetan, उ, u, U), ལྀ་ (Tibetan, ऌ, ḷ, Li), therefore they are transformations of transformations. Although it is not mentioned in phonetics that the short vowel ཨ་ (Tibetan, अ, a, A) is a quality, it is used here in conjunction with the inner meaning, so it is necessary. Therefore, short vowels are arranged internally in a counterclockwise direction, and long vowels are arranged externally in a clockwise direction. ཨཾ་ (Tibetan, अं, am, Ang) and ཨཿ (Tibetan, अः, ah, Ah) are connected, and the other order is also that short vowels start from ཨ་ (Tibetan, अ, a, A), ཨི་ (Tibetan, इ, i, I), etc., and long vowels start from ལཱ་ (Tibetan, ला, lā, La), ཝཱ་ (Tibetan, वा, vā, Va), etc., so long and short letters are juxtaposed. In this way, first the moon is generated, and then the sun is generated between the seat and the moon. Compound letters such as ལླ་ (Tibetan, lla, La) are arranged internally in a clockwise order, and short vowels such as ང་ (Tibetan, nga, Nga), གྷ་ (Tibetan, gha, Gha), ག་ (Tibetan, ga, Ga) are arranged externally in a counterclockwise order. This is the six consonant groups widely known in Kalachakra, and on the basis of thirty letters, adding non-standard groups such as the La letter that have not undergone semi-vowel transformation, it becomes thirty-five. Regarding the additional La group, this tantra also mentions ལ་ (Tibetan, ल, la, La), ཝ་ (Tibetan, व, va, Va), ར་ (Tibetan, र, ra, Ra), ཡ་ (Tibetan, य, ya, Ya), ཀྵཿ (Tibetan, क्ष, kṣa, Ksha), but as a substitute, in
Chinese
此處與續部總體運行方式相符，加入了拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）、達（ḍa，梵文天城體：ड，梵文羅馬擬音：ḍa，意為：達）、達哈（ḍha，梵文天城體：ढ，梵文羅馬擬音：ḍha，意為：達哈）。其中，拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）部形成六個類別，這是根據六大界而劃分的。內部又分為五個五個，即每個都有五個小的元素。拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）、哈（ha，梵文天城體：ह，梵文羅馬擬音：ha，意為：哈）不區分大小，它們是可以應用於一切的五個根本元素。這裡出現了拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）等額外的五個，一般來說，這是為了整理八十種明顯的標誌，但達（ḍa，梵文天城體：ड，梵文羅馬擬音：ḍa，意為：達）與拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）相同，拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）、卡薩（kṣa，梵文天城體：क्ष，梵文羅馬擬音：kṣa，意為：卡薩）意義相同，因此五個根本元素也有能依和所依的兩種區別：拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）、哈（ha，梵文天城體：ह，梵文羅馬擬音：ha，意為：哈）是能依，拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）、卡薩（kṣa，梵文天城體：क्ष，梵文羅馬擬音：kṣa，意為：卡薩）是所依。這其中的拉（la，梵文天城體：ल，梵文羅馬擬音：la，意為：拉）、哇（va，梵文天城體：व，梵文羅馬擬音：va，意為：哇）、拉（ra，梵文天城體：र，梵文羅馬擬音：ra，意為：拉）、亞（ya，梵文天城體：य，梵文羅馬擬音：ya，意為：亞）四個，是普遍存在的象徵，以附加關聯的方式應用於六個類別的所有字母。一般來說，無論哪個字母，在任何情況下都會出現疊加的字母，但其他的只是疊加，而不是附加關聯。哈（ha，梵文天城體：ह，梵文羅馬擬音：ha，意為：哈）、卡薩（kṣa，梵文天城體：क्ष，梵文羅馬擬音：kṣa，意為：卡薩）雖然不是附加關聯，但哈（ha，梵文天城體：ह，梵文羅馬擬音：ha，意為：哈）應用於所有字母的聲音結尾，卡薩（kṣa，梵文天城體：क्ष，梵文羅馬擬音：kṣa，意為：卡薩）代表了世間所有可讀的特定字母的開始和結束的總和。哈（ha，梵文天城體：ह，梵文羅馬擬音：ha，意為：哈）是天空，卡薩（kṣa，梵文天城體：क्ष，梵文羅馬擬音：kṣa，意為：卡薩）是智慧。在元音的情況下，長短二者是方便和智慧，在輔音的情況下，一般來說，長短的區別也與智慧和方便相關聯。{因此，這裡用疊加的輔音來代替長音，作為智慧。長短的實際區分是元音的主要區分，而輔音並沒有增加力量，如果輔音本身加倍，就會增加力量。因此，元音是短音，主要是方便，所以短音在內，長音在外。輔音是雙重疊加，主要是智慧，所以它在內，單個的在外。這樣，首先觀想尚未接觸座墊的天空中環繞的兩個元音。它融化後變成了月亮的壇城。在其上方，像鏡子中出現的影像一樣，或者如果這樣觀想不方便，就觀想成凸起的。之後，在月亮和座墊之間，有兩圈輔音，以及