Chinese
于轮（坛城）中。复次，往昔入于轮者，一切具慧之士，皆依续释本身，不间断地进行灌顶引导口诀，故能轻易通达修法坛城之所有意义。直至法主喇嘛索南坚赞尊者，都未曾另行广著修法之释论。其后，对于被称为时轮的其他宗派，虽有甚多著述繁复之生起次第释论之文，然于吉祥觉囊派之法脉，直至雅旺钦波尊者，如前所言，因所化调伏之众生根器锐利，且续部讲解之实践优良，故无需著述。其后，于此期间，虽涌现诸多贤哲成就者，然彼等不喜繁琐，故未作广繁之生起次第释论。此处，于修法《如意树》本身中，如续释之意旨所说者，及其自注，以及父子尊者们于续释之注释中所记录者为基础，并略微参考于汉藏所出现之众多时轮相关之文，且以自之智慧进行分辨，乃为使智慧低下者易于阅读之方式而著述。于此雪域，虽多有具贤名者，然无有如实不颠倒地阐释究竟实义宗派，如佛陀之意旨般善巧者。愿吉祥觉囊巴恒常胜利！依于显密道，欲成就瑜伽者，无量彼等迷于究竟深义。以金刚瑜伽之甚深甘露，令一切具缘者皆得满足，愿觉囊巴于一切方皆得胜！讲说者、禅定者、仪轨者，多有背离佛陀之教言者。于一切时，不舍如来之语者，愿吉祥觉囊巴之宗风得以弘扬！无法忍受时轮深广之光辉，以及被尊称为金刚持者，和欲为贤者之人，虽有诸多逃避者，然乃为彼等之业障。愿彼等他日能入此道！经王时轮乃为乘之顶峰，仅随其名。
English
In the circle (mandala). Furthermore, all the wise ones who entered the circle in the past, based on the Kalacakra commentary itself, continuously performed the initiation and guidance oral instructions, so they could easily understand all the meanings of the practice mandala. Until the venerable Lama Sonam Gyaltsen, there was not much separate and extensive writing on the explanation of the practice methods. Later, although there were many writings on the elaborate explanations of the generation stage for other schools known as Kalacakra, in the glorious Jonangpa lineage, up to Nyawon Chenpo, as mentioned above, because the disciples to be tamed had sharp faculties and the practice of explaining the tantras was excellent, there was no need to write. After that, during that period, although many outstanding scholars and accomplished ones appeared, they did not like elaboration, so they did not make extensive explanations of the generation stage. Here, from the practice method itself, the Wish-Fulfilling Tree, as it is said according to the intention of the tantra commentary, and its own commentary, and the notes on the tantra commentary recorded by the father and sons, are based on this, and with some analysis of the many writings on the Kalacakra that have appeared in China and Tibet, and also distinguishing with one's own intelligence, it is written in a way that is easy for those with inferior intelligence to read. In this snowy land, although there are many famous scholars, there is no one who is skilled in explaining the ultimate meaning of the doctrine without reversing it, as the Buddha intended. May the glorious Jonangpa always be victorious! Relying on the path of Sutra and Tantra, those who wish to achieve yoga, countless of them are distracted by the ultimate profound meaning. With the profound nectar of Vajra Yoga, may all fortunate ones be satisfied, may Jonangpa be victorious in all directions! There are many who explain, meditate, and perform rituals who turn their backs on the Buddha's teachings. At all times, not abandoning the words of the Tathagata, may the tradition of the glorious Jonangpa flourish! Unable to bear the profound and vast splendor of Kalacakra, and those who are honored as Vajradhara, and those who desire to be scholars, although many avoid it, it is due to their karmic obscurations. May they enter this path at another time! The King of Tantras, Kalacakra, is the pinnacle of the vehicle, only following its name.
Chinese
於解脫寂靜之大海中，成一味之無盡法流緩緩流淌。 願此語之微粒，亦能洗淨三毒之垢染，此善說之甘露，
English
In the ocean of liberation and peace, the endless stream of Dharma flows gently as one taste. May this nectar of well-spoken words, even a particle of which washes away the stains of the three poisons,
Chinese
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English
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