Chinese
确实，（有人认为）这是因为心量狭小。然而，关于僧团念诵咒语的方式和数量，即使现在实践的人很少，但十六和二十二各念诵一亿遍的意义，也如前所述。即使考虑到现在的末法时代的众生，也不应该以寿命只有一百年为由，就说修持无法完成，而大惊小怪。此外，仅仅修持勇士独尊或俱生尊，念诵心咒等主要咒语一亿遍，也必定能成就。不要像某些人那样，只是口头上说说而已，或者说已经完成了灌顶的修持，而实际上只是虚假的表面功夫。要理解为成就了具有明显征兆的事业修持，不要否认显而易见的事实。还有些人认为，六种事业和念诵一亿遍等是为了成就悉地，为了获得灌顶上师的地位等，主要本尊的心咒要念诵十万遍，心间坛城诸神的咒语要各念诵十万遍。这种说法，如果用来掩盖其他人，或许还能勉强说得过去，但在这里并不明确。无论如何，不要让念诵一亿遍的良好传统中断。第三，如何念诵的诀窍是：六支或六事业的念诵，如前引用的“首先要击打”等。击打的事业，降伏的事业，焚烧的事业，升起的事业，增长的事业，喜悦的事业，共有六种。第一种是，在所修本尊各自名字的第一个字母上，加上带强烈断音的ཧཿ（藏文，ཧཿ，梵文天城体，हः，梵文罗马拟音，haḥ，汉语字面意思：哈），放在头顶，前面加上唵（藏文，ཨོཾ，梵文天城体，ओं，梵文罗马拟音，oṃ，汉语字面意思：唵），后面加上ཕཊ་（藏文，ཕཊ，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思：啪特）字。例如，时轮金刚的ཀཱ་ལ་ཙཀྲ་（藏文，ཀཱ་ལ་ཙཀྲ་，梵文天城体，कालाचक्र，梵文罗马拟音，kālacakra，汉语字面意思：时轮）的ཀཱ་（藏文，ཀཱ，梵文天城体，का，梵文罗马拟音，kā，汉语字面意思：嘎）字，前面加上ཧ་（藏文，ཧ་，梵文天城体，ह，梵文罗马拟音，ha，汉语字面意思：哈），后面加上强烈断音。将首尾两个字母结合起来，像ཨོཾ་ཕཊ་（藏文，ཨོཾ་ཕཊ，梵文天城体，ओं फट्，梵文罗马拟音，oṃ phaṭ，汉语字面意思：唵 啪特）这样。像这样念诵十万遍，就叫做用咒语的武器击打咒语的本尊。例如，要驯服一个粗野的男女，使之听话，首先要恐吓和殴打，使其倒地昏厥等，同样，对于不赐予成就的咒语本尊，也要进行恐吓。能够恐吓住，就能达到昏厥的状态，本尊自身也会因为违背誓言而感到恐惧。这是为了完全控制。
English
Indeed, (some believe) this is simply due to small-mindedness. However, regarding the manner and quantity of mantra recitation by the sangha, even though few practice it nowadays, the meaning of reciting one hundred million times each for sixteen and twenty-two is as previously explained. Even considering the beings of this degenerate age, there is no reason to be overly concerned that one cannot complete the practice within a hundred years of lifespan. Furthermore, merely meditating on the Hero Alone or the Co-emergent One, and reciting the essence mantra and other principal mantras one hundred million times, will certainly accomplish the goal. Do not be like some who merely pay lip service or claim to have completed the initiation practice, when in reality it is just a superficial facade. Understand that the practice of activities with manifest signs is accomplished, and do not deny the obvious. Some also believe that the six activities and reciting one hundred million times are for the purpose of achieving siddhis, and that to attain the position of an initiation master, one must recite the principal deity's essence mantra one hundred thousand times, and the mantras of the deities in the heart mandala one hundred thousand times each. This assertion might be acceptable if used to conceal from others, but it is not clear here. In any case, do not let the good tradition of reciting one hundred million times be interrupted. Third, the key to how to recite is: the recitation of the six limbs or six activities, as quoted earlier, "First, one must strike," and so on. The activity of striking, the activity of subduing, the activity of burning, the activity of raising, the activity of increasing, the activity of delighting, these are the six. The first is to place ཧཿ（藏文，ཧཿ，梵文天城体，हः，梵文罗马拟音，haḥ，汉语字面意思：Ha） with a strong tsek-drag (forceful dot) on the crown of the head of the first letter of the name of the deity to be practiced, with ཨོཾ（藏文，ཨོཾ，梵文天城体，ओं，梵文罗马拟音，oṃ，汉语字面意思：Om） at the beginning and ཕཊ（藏文，ཕཊ，梵文天城体，फट्，梵文罗马拟音，phaṭ，汉语字面意思：Phat） at the end. For example, for Kālacakra, place ཧ་（藏文，ཧ་，梵文天城体，ह，梵文罗马拟音，ha，汉语字面意思：Ha） at the beginning of the letter ཀཱ（藏文，ཀཱ，梵文天城体，का，梵文罗马拟音，kā，汉语字面意思：Ka） and a strong tsek-drag at the end. Combine the first and last letters, like ཨོཾ་ཕཊ（藏文，ཨོཾ་ཕཊ，梵文天城体，ओं फट्，梵文罗马拟音，oṃ phaṭ，汉语字面意思：Om Phat）. Reciting this one hundred thousand times is called striking the deity of the mantra with the weapon of the mantra. For example, to tame a wild man or woman and make them obedient, one must first threaten and beat them until they fall to the ground and faint, and so on. Similarly, one must threaten the mantra deity who does not grant siddhis. If one can threaten effectively, one can attain the state of fainting, and the deity will be frightened because they have broken their vows. This is to completely control.
Chinese
如布施财物和仓库等。第六，悦意之业：在ཀཱ་字上面用小点来压住，最后加上具有控制作用的咒语 ཝ་ཥཊ་（藏文，梵文天城体：वषट्，梵文罗马拟音：vaṣaṭ，汉语字面意思：圆满）。念诵“嗡 ཀཱཾ་（藏文，梵文天城体：కాం，梵文罗马拟音：kāṃ，汉语字面意思：卡姆） ཝ་ཥཊ་（藏文，梵文天城体：वषट्，梵文罗马拟音：vaṣaṭ，汉语字面意思：圆满）”百万遍，那么，此神会非常高兴，并倾向于赐予我成就。}的本尊被控制。例如，如果与那个仆人再次建立深厚的帮助关系，}忆起给予圆满的恩情，就会为我做任何需要做的事情。因此，劝请已经圆满完成。对于这六种事业，没有明确说明其他的特殊目标等等，而是凭借压制和依靠的字母咒语的力量而产生这样的结果。{因为要做这些加持等事的本尊，在我们自己心中所想的是与誓言本尊无二无别的本尊。虽然认为是原始本尊和果位本尊，但实际上更不必说胜义法界本尊了，不是由世俗的其他显现和其他相续所摄持的本尊。因此，是自生本尊，而且最主要的是誓言尊。那么，誓言尊的体性是什么样的呢？再次，上师在灌顶时，加持咒语的传承转移到弟子的心相续中，因为它是有益于自心法性并与之相符的法，所以与法界的力量稍微混合，其他行善之法也成为它的助伴。}的加持传承作为因，首先在灌顶时，后来在生起次第时，它会显现为本尊的形象。通过信仰，法界的智慧成为本尊。}虽然生起已经成佛的智慧本尊，像其他相续一样显现的本尊，融入自己并与之混合的慢心，但实际上，先前将咒语的加持放在心中的传承，显现为生起次第的本尊身，因此当获得清晰的显现时，就称为成为本尊身。虽然这样的本尊仅仅是心识显现，没有其他的相续，但是，其他相续显现的智慧本尊的加持融入，以世俗如幻的方式与自己融合。
English
Such as giving away wealth and warehouses, etc. Sixth, the activity of pleasing: Press the top of the letter ཀཱ with a small dot, and finally add the mantra of control ཝ་ཥཊ་ (Tibetan, Devanagari: वषट्, Romanized Sanskrit: vaṣaṭ, Literal Chinese meaning: Completion). Recite "Om ཀཱཾ (Tibetan, Devanagari: कां, Romanized Sanskrit: kāṃ, Literal Chinese meaning: Kam) ཝ་ཥཊ་ (Tibetan, Devanagari: वषट्, Romanized Sanskrit: vaṣaṭ, Literal Chinese meaning: Completion)" a million times, then that deity will be very pleased and will tend to grant me accomplishments. }The deity of power has become. For example, if a deep relationship of helping is established again with that servant, }remembering the kindness of giving abundance, he will do whatever needs to be done for me. Therefore, the exhortation has been successfully completed. For these six activities, no other specific goals, etc., are explicitly stated, but such results arise from the power of the letters and mantras of suppression and reliance. }Because the deity who is to perform these blessings and other things is the deity who, in our own mind, is inseparable from the Samaya deity. Although it is considered the primordial deity and the fruition deity, let alone the ultimate Dharmadhatu deity, it is not the deity that is encompassed by other appearances and other continuums of conventional truth. Therefore, it is the self-generated deity, and the most important is the Samaya deity. So, what is the nature of the Samaya deity? Again, when the master bestows the empowerment, the lineage of the blessed mantra is transferred to the disciple's mindstream, because it is a dharma that benefits and is in harmony with the nature of one's own mind, it is slightly mixed with the power of that Dharmadhatu, and other virtuous practices also become its companions. }Taking the lineage of blessings as the cause, first at the time of empowerment, and later at the time of the generation stage, it will appear as the form of a deity. Through faith, the wisdom of the Dharmadhatu becomes a deity. }Although the pride of generating the wisdom deity who has already attained Buddhahood, who appears like other continuums, merging into oneself and mixing with it, but in reality, the lineage of the mantra's blessing previously placed in the mind is generated as the deity form of the generation stage, so when a clear appearance is obtained, it is called becoming the deity form. Although such a deity is only a mental appearance and has no other continuum, the blessings of the wisdom deities who appear as other continuums enter, and in the manner of conventional illusion, merge with oneself.
Chinese
而安住，有时显现与自身相同，有时显现与自身相异的形态，这实际上就是生起次第的誓言尊。虽然此本尊不具有独立于自身之外的心识，但却能成办修行者自身无法实现的众多有情利益。它有时仅以平和安乐的方式，促使一些修行者成就悉地；有时则暂时不赐予某些人悉地；对于另一些人，则会产生违逆之态，甚至转变为疾病和损害等。这些现象的显现，实际上是由于修行者自身业障的大小、善根积累的多寡以及誓言清净与否所决定的。}之本尊既无分别念，也不是独立于自身而存在的。譬如，由机械装置产生的人，会击打和杀害恶人，也会为一些善人提供帮助，}之威力不可思议。因此，《秘密真言身是极能成办者，是生起次第之初》等等，出自《密集金刚》的经文。虽然“秘密真言身”所说的确切含义就是这个，但一般的密集金刚修行者并不理解。因此，从《密集金刚》和《金刚幕续》等经典中出现的，本尊被金刚橛击打被称作恶行的说法，也是基于这个关键点。所以，由自己的心所塑造的形象，是成办悉地的增上缘的一种特殊方式，而不是对其他续部本尊造成损害。如果这位本尊净化了心识的垢染，那么对于显现智慧身是极为有益的。但这本身并不会转变为智慧身，这是《心释三部》的观点。以此赐予悉地的方式是：它与真实佛陀的加持相融合，在修行者的心识显现中，显现为被其他续部所摄持的本尊，并由此显现为赐予自身悉地。当自身的身体、语言和意念融入咒语本尊的体性时，就会对粗略生起次第的身体和语言，即转变为欲色身的持明者，进行安立。并且，先前所说的明咒的能量和加持，也已安放在心识中。
English
And dwells. Sometimes it appears in a form that is the same as oneself, and sometimes it appears in a form that is different from oneself. This is actually the samaya-sattva of the generation stage. Although this deity does not have a mind separate from itself, it accomplishes many benefits for sentient beings that the practitioner himself cannot achieve. Sometimes it causes some practitioners to accomplish siddhis only through gentleness and bliss. Sometimes it does not grant siddhis to some for a while. For others, a state of opposition arises, and it even turns into illness and harm. These phenomena appear due to the magnitude of the practitioner's own karmic obscurations, the amount of accumulated merit, and whether the samaya is pure or not. } The deity of has no conceptualization and is not established separately from itself. For example, a person produced by a mechanical device strikes and kills evil people, and also provides assistance to some good people. } The power of is inconceivable. Therefore, the scriptures from the Guhyasamaja, such as, "The secret mantra body is the supreme accomplisher, it is the first of the generation stage," etc. Although the exact meaning of "secret mantra body" is what was said, the ordinary Guhyasamaja practitioners do not understand it. Therefore, the statement that the deity being struck by the vajra kila, which appears in the Guhyasamaja and Vajra Tent, etc., is a sinful act is also based on this key point. Therefore, the image created by one's own mind is a special way of increasing the attainment of siddhis, and it never causes harm to the deities of other tantras. If this deity purifies the defilements of the mind, it is extremely beneficial for manifesting the wisdom body. However, this itself does not transform into the wisdom body, which is the view of the Three Sections on the Explanation of Mind. The way it bestows siddhis is: it merges with the blessings of the actual Buddha, and in the practitioner's mental appearance, it appears as a yidam deity gathered by other tantras, and thus appears to bestow siddhis upon oneself. When one's own body, speech, and mind dissolve into the essence of that mantra deity, one establishes the body and speech of the coarse generation stage, that is, transforming into a vidyadhara of the desire and form realms. Furthermore, the power and blessings of the mantra mentioned earlier have also been placed in the mind.