Chinese
，第三种主要是遵循《甘珠尔》和《丹珠尔》，以佛教的见解和修行为主的圣法论著构成。除此之外，语法和诗歌等西藏本土的术语文化方面，也具有佛教经典的影响和形态。其中，由于眼前的需要，我们制作电子书的图书范围主要放在后一种上。顺便也正在制作现代新创作的图书。如上所述，所有这些西藏雪域的珍贵经典，都是由藏文三十个辅音和四个元音的组合构成。内容是直接或间接地倾向于缘起见和不害行为，形成了其他地区没有的具有特殊价值和特征的巨大书籍集合。正如许多东西方学者以公正之心，以长远的眼光，将控制外部世界地球的生灭和内部众生人类的伦理道德的这种神圣的学术理论，寄希望于佛教。其中，对于具有大小乘和密咒的完整的西藏雪域佛教进行研究，并逐年增加信任的意愿，因此藏文文化本身，相对于更广阔的时空，就成了无可否认的应该拥有的珍宝。这件事绝非小事。同样，许多新时代的藏文文学书籍，也应该被认为是西藏雪域文化事业上不可否认的，不衰退的传承，衰落的恢复，新需求的满足等发展的动力。因此，我觉囊隆噶寺吉祥决定不变大乐洲如意宝藏编辑部如上所述，将藏文的经典制作成电子书和
English
, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are dominated by the philosophical views and practices of Buddhism. In addition to these, grammar, poetry, and other Tibetan indigenous terminological cultures also have a great influence and form of Buddhist scriptures. Among these, due to the immediate needs, the scope of books that we are making into e-books is mainly focused on the latter category. By the way, we are also making modern newly created books into e-books. As mentioned above, all these precious collections of Tibetan snow land scriptures are composed of the combination of thirty consonants and four vowels of the Tibetan alphabet. The content is directly or indirectly inclined to the view of dependent origination and non-harming behavior, forming a huge collection of books with special value and characteristics that are not found in other regions. Just as many scholars from the East and West, with a fair mind and a long-term vision, place their hope in this sacred academic theory of controlling the arising and ceasing of the external world, the globe, and the ethics of the internal sentient beings, human beings, in Buddhism. Among these, research is being conducted on the complete Tibetan Buddhism of the snowy land, which has the Mahayana, Hinayana, and Mantras, and the willingness to trust is increasing year by year. Therefore, the Tibetan culture itself has become an undeniable treasure that should be owned in relation to a wider space and time. This matter is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as an undeniable driving force for the development of Tibetan snow land cultural undertakings, such as the inheritance without decline, the restoration of decline, and the satisfaction of new needs. Therefore, our Jonang Lungka Monastery, the Auspicious Decisive Meaning Unchanging Great Bliss Continent Wish-Fulfilling Jewel Editorial Department, as mentioned above, is making the Tibetan scriptures into e-books and
Chinese
为了通过发行，让广大的有志之士能够查找书籍，并提供尽可能好的阅览服务，同时也希望能够为藏族文化和珍贵的佛教做出贡献。然而，一方面由于经验和技术不足，另一方面由于工作人员和工作时间有限，特别是缺乏为佛经服务所需的知识等原因，我们出版的电子书中肯定存在不少错漏之处。在此，我向所有有知识、公正的人士以及藏族文化事业致以诚挚的歉意。同时，恳请广大的知识分子们对我们电子书馆的工作提出针对错误的批评、有益于改进的建议以及针对工作的指导。最后，衷心祈愿以此以及与此相关的过去、现在、未来一切善行的力量，使护持佛法的圣者们长寿安康，事业与佛法相符；使精通显密教法的智者和成就者们不断修持无垢的经论精华，从而使珍贵佛法的伟大在世间显现，特别是以嘉瓦觉囊派的教法为代表，所有三世诸佛所赞同的教法，都能根据业、愿、缘起、根性和意乐，在任何时间、地点和情况下兴盛发展，从而源源不断地为无差别的众生带来暂时和究竟的巨大利益。正如所说：以大法鼓之声，平息众生之痛苦，于无量无数劫中，说法利生恒常住。愿此宏愿得以实现！藏历2139年，藏历第十七绕迥水龙年（2012年）的藏历新年期间的初三（公历2013年1月22日），化身名号为阿旺江央班丹嘉措，以如意宝藏编辑部的名义向各位成员发布。
English
In order to facilitate the search for books for a wide range of motivated individuals through distribution, and to provide the best possible reading services, we also hope to contribute to Tibetan culture and precious Buddhism. However, on the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially the lack of knowledge necessary for serving the scriptures, there are certainly many errors and omissions in our published e-books. Hereby, I sincerely apologize to all knowledgeable and impartial people and to the Tibetan cultural cause. At the same time, I earnestly request the vast number of intellectuals to offer criticisms aimed at errors, suggestions that are beneficial for improvement, and guidance aimed at the work of our e-book library. Finally, I sincerely pray that through the power of this and all virtuous deeds done and to be done in the three times, may the holy beings who uphold the Dharma have long lives and conduct their activities in accordance with the Dharma; may the uninterrupted essence of the flawless Sutras and Tantras be practiced by the wise and accomplished ones, so that the greatness of the precious Dharma may be manifestly revealed in the world, especially exemplified by the teachings of Gyalwa Jonangpa. May all the teachings approved by the Buddhas of the three times flourish and develop in all places, times, and circumstances, in accordance with karma, aspirations, interdependence, dispositions, and inclinations, thereby continuously bestowing temporary and ultimate great benefits upon all sentient beings without discrimination. As it is said: "May the sound of the great Dharma drum pacify the suffering of sentient beings, and may the teaching of the Dharma and benefiting beings abide constantly for countless eons." May this great aspiration be fulfilled! Tibetan Year 2139, the 3rd day of the waxing moon of the royal month of the Water Dragon year of the 17th Rabjung (January 22, 2013), was posted by Tulku Mingwa Ngawang Jamyang Palden Gyatso on behalf of the members of the Dodjung Norbu Editorial Board.
Chinese
吉祥！ 依靠不虚的缘起真谛，以及我等清净的意乐威力，祈愿一切所愿之事吉祥圆满迅速成就！ ༄༅！名称为《成就近资》的吉祥时轮修法生起次第释论。 嗡 斯瓦斯谛！ 顶礼上师、佛陀、菩萨众！ 名称为《成就近资》的吉祥时轮修法生起次第释论。 顶礼与吉祥上师无别的四身自性原始佛陀时轮。 仅仅听闻您所说甘露的少分，也能将三有众生安置于最胜安乐之地，我顶礼根本上师。 汇集一切善逝的时轮，于争时为利有情而示现贤善知识之相，于此三有之中被称为多波巴，我以头顶礼敬全知喜饶坚赞。 顶礼您那永不变异、与生俱来、青春焕发的身体，从初始便恒常享受具足一切形象的轮之自在母，遍布一切有之主宰时轮金刚，以及轮回与寂灭之吉祥。 以大悲调伏难调之众的怖畏金刚嘿汝嘎，以及金刚空行母众和所有忿怒尊之王，真实依止之后，我也以头顶礼敬所有坛城轮，愿此世间一切邪魔平息，带来吉祥！ 释迦狮子于善月所说之义，文殊师利则为众仙宣说。 世间怙主所说一切解脱之因，我从阐释其义的广大注释海洋中，略取一滴，以文字记录清净瑜伽的部分。 贤与不贤之人虽已多次宣说，然为应他人之请及清净自心，故今日作此造论之举，愿具真谛与智慧者容忍。 唯有殊胜者才能广说无过具德之语，我仅如自己所理解般向他人阐述，心中没有偏袒、嫉妒、竞争和虚伪。
English
Auspiciousness! By the power of the unfailing truth of interdependence, and by the strength of our pure intention, may all aspirations be fulfilled swiftly and perfectly! ༄༅! The commentary on the generation stage of the glorious Kalachakra practice, called "Nourishment for Accomplishment," is presented. Om Svasti! Homage to the Gurus, Buddhas, and Bodhisattvas! The commentary on the generation stage of the glorious Kalachakra practice, called "Nourishment for Accomplishment." I pay homage to the primordial Buddha Kalachakra, the embodiment of the four kayas, inseparable from the glorious and holy Lamas. Just hearing a fraction of your nectar-like words, one can place beings of the three realms in the supreme state of bliss. I bow to the root Guru. Kalachakra, the union of all Sugatas, appearing in this degenerate age as a virtuous and wise spiritual friend for the sake of beings, is known as Dolpopa in these three realms. I bow with my head to the Omniscient Sherab Gyaltsen. I pay homage to you, whose supreme, unchanging, and innate youthful body, from the beginning, constantly enjoys the consort of the wheel, complete with all forms. I bow to Kalachakra Vajrasattva, the lord of all existence, the glory of samsara and nirvana. With compassion, the terrifying Heruka Vajrabhairava subdues the difficult-to-tame, along with the assembly of Vajra Yoginis and all the wrathful kings. Having truly relied upon them, I also bow with my head to all mandalas and wheels. May all obstacles be pacified in this world, and may goodness and auspiciousness prevail! Shakya Simha spoke in the auspicious month, and Manjushri proclaimed the meaning to the assembly of sages. The World Protector spoke of all causes of liberation. From the vast ocean of extensive commentaries that clarify its meaning, I take a drop and record a portion of pure yoga in writing. Although many, both wise and unwise, have spoken repeatedly, it is for the sake of others' requests and to purify my own mind that I undertake this composition today. May those with truth and wisdom be tolerant. Only the supreme ones can extensively explain words that are faultless and possess all qualities. I only explain to others as I have understood, without partiality, jealousy, competition, or deceit in my mind.
Chinese
极善！ 并且，遍布一切世间寂静的智慧法界，具有周遍和常恒之身的善逝之精华自性，乃是十方三世所逝诸佛世尊无余融为一体，安住于双运一味之自性的，即是无别之吉祥时轮金刚萨埵。 彼之自性，作为一切法的命、怙主、精华、精髓、心力、处所、基础和所依，从原始以来恒常安住。 虽也是作为众生安乐之殊胜因，以一切有寂之相行利益有情之事，然而，观待彼等各自之境况和差别，能息灭有情之痛苦者，和能生起安乐者们，以及示现种种明智和多种宗派者，和众生之业和事业，以及引导者无量无数出现者，也都被赞颂为原始怙主彼之幻化。 如是亦于续部之王中云：“明点能力眼药及，虚空飞行天河水，火施以及如意宝，城堡闪电妙明智，不变胜分天人语，无身以及正行相，以此诸相入于地，胜者智慧之身也。 出现已生及将生，吠陀论理等一切，经论无余皆善说。” 如是宣说，并且《华严经》和《宝积经》等众多经部中也宣说了如此之相。 因此，何须说内道佛教的四大宗派等，外道的不同论典，以及工巧明等一切学问之入门，也应知晓仅仅是佛陀世尊之智慧所生的事业之幻化而已。 因此，圣地和雪域（指西藏）这里出现的诸多自诩为贤者之人，自认为调伏，而对于他者的见解、学问、行为和心态，仅仅以憎恨诋毁来虚度一生，这实在是极不贤明，并且舍弃了圣者的行为。 然而，胜者的教法
English
Excellent! Furthermore, the wisdom dharmadhatu pervading all worldly peace, the essence of the Sugata with its all-encompassing and eternal body, is the embodiment of all Buddhas, the Bhagavad-bhagavats, who have passed away in the ten directions and three times, residing in the unity of dual union, the indivisible glorious Kalachakra Vajrasattva. Its very nature, as the life, protector, essence, quintessence, heart-strength, place, foundation, and support of all dharmas, has been eternally present since the beginning. Although it also acts for the benefit of sentient beings in all forms of existence and non-existence as the supreme cause of happiness for sentient beings, nevertheless, depending on their individual circumstances and differences, those who eliminate the suffering of beings, and those who generate happiness, as well as those who demonstrate various kinds of knowledge and numerous philosophical tenets, and the actions and activities of beings, and the countless guides who have appeared, are also praised as manifestations of that primordial protector. As it is also said in the King of Tantras: "Bindu power, eye medicine, and, the celestial river flying in the sky, fire offering and wish-fulfilling jewel, castle, lightning, excellent intelligence, immutable supreme part, the language of the gods and the incorporeal, and the form of correct conduct, with these aspects they enter the earth, the wisdom body of the Victorious One. Appeared, born, and will be born, Vedas, logic, etc., all scriptures are well spoken." Thus it is said, and in many sutras such as the Avatamsaka Sutra and the Ratnakuta Sutra, such aspects are also extensively taught. Therefore, needless to say, the four major schools of inner Buddhism, the different treatises of outsiders, and all entrances to learning such as craftsmanship, should also be understood as merely transformations of the activities arising from the wisdom of the Buddha Bhagavan himself. Therefore, many who claim to be scholars in this sacred land and in the snowy mountains (Tibet), considering themselves tamed, spend their entire lives merely hating and slandering the views, knowledge, behavior, and attitudes of others, which is extremely unwise and clearly abandons the conduct of the holy ones. However, the teachings of the Victorious Ones