Chinese
哦，对于父母本尊们，念诵ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, ཨཱ་（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, ཨི་（藏文，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）, ཨཱི་（藏文，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：伊）, རྀ་（藏文，梵文天城体：ऋ，梵文罗马拟音：ṛ，汉语字面意思：利）, རཱྀ་（藏文，梵文天城体：ॠ，梵文罗马拟音：ṝ，汉语字面意思：利）, ཨུ་（藏文，梵文天城体：उ，梵文罗马拟音：u，汉语字面意思：乌）, ཨཱུ་（藏文，梵文天城体：ऊ，梵文罗马拟音：ū，汉语字面意思：乌）, ལྀ་（藏文，梵文天城体：ऌ，梵文罗马拟音：ḷ，汉语字面意思：利）, ལཱྀ་（藏文，梵文天城体：ॡ，梵文罗马拟音：ḹ，汉语字面意思：利）, ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：唵）, ཨཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊）; ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）, ཨཱ་（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, ཨེ་（藏文，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：诶）, ཨཻ་（藏文，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：艾）, ཨར་（藏文，梵文天城体：अर्，梵文罗马拟音：ar，汉语字面意思：尔）, ཨཱར་（藏文，梵文天城体：आर्，梵文罗马拟音：ār，汉语字面意思：阿尔）, ཨོ་（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：哦）, ཨཱཽ་（藏文，梵文天城体：औ，梵文罗马拟音：au，汉语字面意思：奥）, ཨལ་（藏文，梵文天城体：अल्，梵文罗马拟音：al，汉语字面意思：阿尔）, ཨཱལ་（藏文，梵文天城体：आल्，梵文罗马拟音：āl，汉语字面意思：阿尔）, ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：唵）, ཨཱཿ（藏文，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊）; ཧ་（藏文，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）, ཧཱ་（藏文，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）, ཡ་（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：亚）, ཡཱ་（藏文，梵文天城体：या，梵文罗马拟音：yā，汉语字面意思：亚）, ར་（藏文，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）, རཱ་（藏文，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：惹）, ཝ་（藏文，梵文天城体：व，梵文罗马拟音：va，汉语字面意思：瓦）, ཝཱ་（藏文，梵文天城体：वा，梵文罗马拟音：vā，汉语字面意思：瓦）, ལ་（藏文，梵文天城体：ल，梵文罗马拟音：la，汉语字面意思：拉）, ལཱ་（藏文，梵文天城体：ला，梵文罗马拟音：lā，汉语字面意思：拉）, ཧཾ་（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）, ཧཿ（藏文，梵文天城体：हः，梵文罗马拟音：haḥ，汉语字面意思：哈）; 这些在火供的时候，被清楚地说是要念诵的咒语。并且从那力量中获得，也普遍地说是心咒。由于是从上师传承那里来的口诀，是用加持和经验来庄严的，所以这一类的，也要加在瓶子等，以及语和身的坛城本尊们那里。这个口诀要布施，每一个部分，首先要极度赞叹，最后加上回向咒，这个念诵是主要的。如果愿意，也可以每一个字都加上开头和结尾的咒语。后来很多的藏人，对每一个本尊都念诵名字咒语，这只是为了详细而已，必要性很小。如果能正确地念诵，在供养的时候，可以变成一种分类，但是在仪轨的时候，对所有本尊都做名字咒语的详细叙述，并且如果承诺了经典里说的：“轮之主念诵十万遍，坛城者同样十万遍。”那么邪恶的人会这样说：“你们经典里说的本尊数量，用一百年的寿命都难以完成念诵。”等等，产生争论的原因也仅仅在于此。这个的回答会尽快解释的。因此，对于心间坛城的本尊们，念诵上面说的心咒，对于语和身的本尊们，稍微念诵一下也可以，因为仅仅是从心中化现的缘故。在观修完整坛城的时候，即使对他们没有特别的念诵，仪轨的支分也不会缺少。还有，这里像七十二个字那样的长咒，即使可以作为身咒，但是比那个更短的，不是长咒的身咒，如果加在吉祥时轮金刚那里会怎么样呢？在注释里，用度母的咒语作为例子，那个加在时轮金刚那里，实践上冲突的地方是这样的：嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, 阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）, 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, 霍（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）, 航（藏文，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：航）, 舍（藏文，梵文天城体：क्ष，梵文罗马拟音：kṣa，汉语字面意思：啥）, 嘎拉匝匝ra 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, 吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, 啪（藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪），像这样，用第一个脚的咒语
English
O, for the father and mother deities, recite a (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: A), i (Tibetan, Devanagari: इ, Romanized Sanskrit: i, literal Chinese meaning: I), ī (Tibetan, Devanagari: ई, Romanized Sanskrit: ī, literal Chinese meaning: I), ṛ (Tibetan, Devanagari: ऋ, Romanized Sanskrit: ṛ, literal Chinese meaning: Li), ṝ (Tibetan, Devanagari: ॠ, Romanized Sanskrit: ṝ, literal Chinese meaning: Li), u (Tibetan, Devanagari: उ, Romanized Sanskrit: u, literal Chinese meaning: Wu), ū (Tibetan, Devanagari: ऊ, Romanized Sanskrit: ū, literal Chinese meaning: Wu), ḷ (Tibetan, Devanagari: ऌ, Romanized Sanskrit: ḷ, literal Chinese meaning: Li), ḹ (Tibetan, Devanagari: ॡ, Romanized Sanskrit: ḹ, literal Chinese meaning: Li), aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: Om), aḥ (Tibetan, Devanagari: अः, Romanized Sanskrit: aḥ, literal Chinese meaning: Ah); a (Tibetan, Devanagari: अ, Romanized Sanskrit: a, literal Chinese meaning: A), ā (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: A), e (Tibetan, Devanagari: ए, Romanized Sanskrit: e, literal Chinese meaning: Ai), ai (Tibetan, Devanagari: ऐ, Romanized Sanskrit: ai, literal Chinese meaning: Ai), ar (Tibetan, Devanagari: अर्, Romanized Sanskrit: ar, literal Chinese meaning: Er), ār (Tibetan, Devanagari: आर्, Romanized Sanskrit: ār, literal Chinese meaning: Er), o (Tibetan, Devanagari: ओ, Romanized Sanskrit: o, literal Chinese meaning: O), au (Tibetan, Devanagari: औ, Romanized Sanskrit: au, literal Chinese meaning: Ao), al (Tibetan, Devanagari: अल्, Romanized Sanskrit: al, literal Chinese meaning: Er), āl (Tibetan, Devanagari: आल्, Romanized Sanskrit: āl, literal Chinese meaning: Er), aṃ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, literal Chinese meaning: Om), aḥ (Tibetan, Devanagari: अः, Romanized Sanskrit: aḥ, literal Chinese meaning: Ah); ha (Tibetan, Devanagari: ह, Romanized Sanskrit: ha, literal Chinese meaning: Ha), hā (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, literal Chinese meaning: Ha), ya (Tibetan, Devanagari: य, Romanized Sanskrit: ya, literal Chinese meaning: Ya), yā (Tibetan, Devanagari: या, Romanized Sanskrit: yā, literal Chinese meaning: Ya), ra (Tibetan, Devanagari: र, Romanized Sanskrit: ra, literal Chinese meaning: Re), rā (Tibetan, Devanagari: रा, Romanized Sanskrit: rā, literal Chinese meaning: Re), va (Tibetan, Devanagari: व, Romanized Sanskrit: va, literal Chinese meaning: Wa), vā (Tibetan, Devanagari: वा, Romanized Sanskrit: vā, literal Chinese meaning: Wa), la (Tibetan, Devanagari: ल, Romanized Sanskrit: la, literal Chinese meaning: La), lā (Tibetan, Devanagari: ला, Romanized Sanskrit: lā, literal Chinese meaning: La), haṃ (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, literal Chinese meaning: Hang), haḥ (Tibetan, Devanagari: हः, Romanized Sanskrit: haḥ, literal Chinese meaning: Ha); These are clearly stated as mantras to be recited during fire offerings. Moreover, they are obtained from that power and are also generally said to be heart mantras. Since they come from the oral instructions of the lineage lamas and are adorned with blessings and experiences, this kind should also be applied to vases and the deities of the speech and body mandalas. This oral instruction should be given: for each section, first, there should be extreme praise, and finally, the transformation mantra should be added, and this recitation is the main thing. If desired, each letter can also be combined with mantras at the beginning and end. Later, many Tibetans recite the name mantras of all the individual deities, which is only done for the sake of elaboration and has little necessity. If one knows how to recite correctly, it can become a classification during offerings, but during the ritual, one elaborates on the name mantras of all the deities, and if one promises the following from the tantras: "The lord of the wheel recites 100,000 times, the one with the mandala likewise 100,000 times," then evil-minded people will say this: "The number of deities mentioned in your tantras is difficult to accomplish even with a hundred years of life." And so on, the cause of the arguments lies solely in this. The answer to this will be explained soon. Therefore, for the deities of the heart mandala, recite the heart mantra mentioned above, and for the deities of speech and body, it is good to recite a little, because it is only a manifestation from the heart. Even when meditating on the complete mandala, even if there is no special recitation for them, the limbs of the ritual will not be lacking. Furthermore, here, even if a long mantra like the seventy-two-syllable mantra is considered a body mantra, what if a shorter, non-long mantra body mantra is applied to the glorious Kalachakra itself? In the commentary itself, the example of Tara's mantra is given, and the conflict in practice of how to apply that to Kalachakra is as follows: Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om), Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal Chinese meaning: A), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), Hoh (Tibetan, Devanagari: हो, Romanized Sanskrit: ho, literal Chinese meaning: Hoh), Ham (Tibetan, Devanagari: हं, Romanized Sanskrit: haṃ, literal Chinese meaning: Hang), Ksha (Tibetan, Devanagari: क्ष, Romanized Sanskrit: kṣa, literal Chinese meaning: Sha), Kala Chakra Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), Phat (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, literal Chinese meaning: Phat), like this, with the mantra of the first foot
Chinese
总计为俱胝，这也应如前一样理解。又，胜乐金刚中说到的八瓣莲花，这里以二倍的力量变为十六瓣。胜乐金刚中有二十四瓣莲花，这里以三倍变为七十二瓣。除了以方便与智慧的差别来区分的二倍，以及以日月罗睺三者的差别来区分之外，仪轨相同。因此，这可以类比。因此，如果将金刚手所著的《胜乐略释》中所说的念诵方式再次重复，即乘以二倍或三倍，那么十六和七十二加在一起，是否能以俱胝的意义来完成念修呢？这只是我个人的分别念。然而，因为没有其他人的说法，所以这里不详述。同样，主尊的心咒和近心咒，以及嗡啊吽霍汉克啥（藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོ་ཧཾ་ཀྵཿ，梵文天城体：ओṃ आः हूँ हो हं क्षः，梵文罗马拟音：oṃ āḥ hūṃ ho haṃ kṣaḥ，汉语字面意思：嗡啊吽霍汉克啥）这六种姓的种子字，以及十相自在的咒语等，任何一个念诵俱胝，就能进入特殊的坛城事业等，并且可以成就八大事业等。如果将此念诵重复两遍、三遍或四遍，必定能够成就。念诵眷属的咒语并非必须，但如果想要念诵，就对心间的诸神念诵以上所说的四组种子字。经部是通过其他经部来了解的，数量为十万俱胝。除了在修持身坛城及以上时，需要单独修持各个本尊之外，其他时候只需念诵少许，不需要固定的数量。一般来说，如果对观想获得清晰稳定的显现，通过意念念诵或止息念诵的方式，即使在很短的时间内也能念诵成百上千、成千上万、成千上亿，即使需要大量的咒语文本，念诵俱胝等也不会花费太长时间。而且，宣说这些续部的所化主，也是像这样根器敏锐的人，即使需要对六百三十六位本尊一一念诵百万遍名咒，也像是戴上顶髻宝的论典一样，不必过于恐惧和担忧。
English
The total is a crore. This should be understood as the same as before. Also, the eight-petaled lotus mentioned in the Chakrasamvara, here it is made sixteen by the power of doubling. The Chakrasamvara has twenty-four petals, here it is made seventy-two by tripling. Except for the difference of doubling, which is distinguished by the difference of method and wisdom, and the difference distinguished by the difference of the three, sun, moon, and Rahu, the correctness of the ritual is the same. Therefore, this can be compared. Therefore, if the recitation method mentioned in the Chakrasamvara Commentary composed by Vajrapani is repeated again, that is, multiplied by two or three times, then the sixteen and seventy-two added together, can it be accomplished by the meaning of a crore? This is just my personal conceptualization. However, since there is no other explanation, I will not elaborate here. Similarly, the main mantra and near mantra of the main deity, and Oṃ Āḥ Hūṃ Ho Haṃ Kṣaḥ (藏文：ཨོཾ་ཨཱཿཧཱུཾ་ཧོ་ཧཾ་ཀྵཿ，梵文天城体：ओṃ आः हूँ हो हं क्षः，梵文罗马拟音：oṃ āḥ hūṃ ho haṃ kṣaḥ，汉语字面意思：嗡啊吽霍汉克啥) these six seed syllables of the six families, and the mantras of the ten powerful ones, etc., reciting any one of them a crore times, one can enter special mandala activities, etc., and the eight great activities, etc. can be accomplished. If this recitation is repeated two, three, or four times, it will surely be accomplished. Reciting the mantras of the retinue is not necessary, but if you want to recite, recite the four sets of seed syllables mentioned above to the deities in the heart center. The tantra is understood by other tantras, and the number is ten hundred thousand crores. Except when practicing the body mandala and above, when it is necessary to practice each deity separately, otherwise only a little recitation is needed, and a fixed number is not necessary. In general, if you obtain a clear and stable appearance of the visualization, by means of mental recitation or cessation recitation, even in a short period of time, hundreds, thousands, tens of thousands, and hundreds of thousands of recitations can be done, and even if a large number of mantra texts are needed, reciting a crore etc. will not take too long. Moreover, the main disciple to be tamed who spoke these tantras is also a person with such sharp faculties, even if it is necessary to recite a million name mantras for each of the six hundred and thirty-six deities, it is like a treatise wearing a crest jewel, so there is no need to be too afraid and worried.