Chinese
获得了通过此法门证悟的诀窍后，在南方巨人之境的贝塔拉洲，有树木交织成九层结构的园林，被夜叉居住的荒野之地，到达名为吉祥功德之源的城市。如同鸟飞、牧人行走、一步跨越或一次鸟鸣穿透般，原本需要十三个月的路程。从尸林金洲散发热气而来，像用锥子一下子穿透一样到达吉祥功德之源的城市。现在他就在那里居住。如果立刻明白道理，向他请教一生证悟之法，就能得到。据说现在也没有人知道这样的法了。那个南方是印度金刚座的南方。巨人之境是出现巨大力量的境地。贝塔拉洲就是南方的贝塔拉洲。树木交织成九层结构的园林是，用九种不同的树木的森林和园林依次环绕而成。夜叉居住的荒野之地是，去那里的路途中有山间的大荒野，因为发誓等原因，夜叉非人居住在那里。是发誓要吃掉所有出现的人和牲畜的地方。越过那些地方，就到达名为吉祥功德之源的城市，那是出现五明等一切功德的大城市。希热僧哈问去那个城市，路途远近和难易程度如何？回答说，去那里，在没有人的荒野中，单程需要整整十三个月。难易程度是，路上有凶猛的野兽和毒蛇，还有非人和天龙等。如果遇到凶猛的野兽，就会被撕咬吞噬。如果遇到毒蛇，就会被舌头舔舐，血肉模糊，骨头堆积如山。如果遇到天龙，仅仅发出声音，就会眼冒鲜血而死。如果没有这些，我们也想去啊。希热僧哈听了有些犹豫，问有没有比这更近或更不危险的路？回答说，比那更近更不危险的路是山中的空洞和地下的一个洞穴。
English
Having obtained the key to enlightenment through this method, in the southern land of giants, the island of Betala, there is a garden with a nine-layered structure of interwoven trees, a wilderness inhabited by yakshas, reaching the city called the Source of Auspicious Qualities. Like a bird flying, a shepherd walking, a step crossing, or a single bird's cry penetrating, what was originally a thirteen-month journey, coming from the heat of the charnel ground Golden Continent, arrived at the city of the Source of Auspicious Qualities as if piercing through with an awl. He is now residing there. If you immediately understand the meaning and ask him for the Dharma of enlightenment in one lifetime, you will receive it. It is said that no one else knows such a Dharma now. That south is the south of Vajrasana in India. The land of giants is the land where great power arises. The island of Betala is the southern island of Betala. The garden with a nine-layered structure of interwoven trees is surrounded by forests and gardens of nine different kinds of trees in sequence. The wilderness inhabited by yakshas is a place where the road to get there has a large wilderness in the mountains, and because of vows and so on, yakshas and non-humans reside there. It is a place where it is vowed to eat all the people and livestock that appear. Crossing those places, you arrive at the city called the Source of Auspicious Qualities, which is a large city where all qualities such as the five sciences arise. Shri Singha asked how far and how difficult it was to go to that city. He replied that to go there, in the wilderness where there are no people, it takes a full thirteen months for a one-way trip. The difficulty is that there are fierce beasts and poisonous snakes on the road, as well as non-humans and nagas. If you encounter a fierce beast, you will be torn apart and devoured. If you encounter a poisonous snake, you will be licked by its tongue, your flesh will be blurred, and your bones will pile up like a mountain. If you encounter a naga, you will die with blood in your eyes just by hearing its voice. If there were none of these, we would also like to go. Shri Singha hesitated a little and asked if there was a closer or less dangerous route than this? He replied that a closer and less dangerous route than that is a hollow in the mountain and a cave in the ground.
Chinese
如果那样前往，有一条路可以在六个月内到达。在那条路上，还有剧毒的蛇，以及须弥山空隙中非人的城市。为了不让剧毒的蛇靠近，必须将名为“རྩི་མ་གི་ཏ་”的麝香涂在身上。如果迷失在非人的城市中，就会在须弥山的空隙中迷失，无法出去。为了遮蔽非人城市的门，如果带着纯净的酥油灯前往，就有一条路可以在六个月内到达。想到必须去那里，施里僧诃就带上了在那儿生活的用具和必需品，将麝香涂在身上，带着纯净的酥油灯前往，六个月后到达了吉祥功德之城。他问道：“名叫导师妙吉祥友的那位住在这里吗？”他们说：“名叫导师妙吉祥友的那位来到了我们的地方，年年五谷丰登，雨水按时降临，人畜疾病断绝等等，吉祥和功德都大大增长。”他们说，他们自己没有见过他，也不认识他。问了一个人，问了两个人，问了所有遇到的人，但没有人说知道，于是寻找也没有找到，停留也无法停留，就这样默默地走着，到达一个水源地时，遇到一个取水的妇女，心想必须问她一件事，就停了下来。但她没有回答，迅速地将水罐背在背上，不肯停留就要走。施里僧诃感到不悦，因为他之前已经获得了神通成就，于是将右手掌心向下，做了个手势，念诵“ས་ནི་བྷེ་ས་”，结果那妇女的水罐从背上掉下来，卡在腰间，粘在了地上。这时，那妇女也认出他是神通者，于是将脸转过来，从牙缝里迅速地拔出一把水晶小刀，念诵“ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་པྲ་ས་ལ་”，剖开了胸膛，露出了心中住着的八位成就本尊和第九位吉祥天女。导师施里僧诃也知道这妇女是一位神通者，念诵“ས་ནི་ས་མ་ཡ་”。
English
If one goes that way, there is a path that can be reached in six months. On that path, there are also venomous snakes and a city of non-humans in the hollow of Mount Meru. To prevent the venomous snakes from approaching, one must wear musk called "rtsi ma gi ta" on the body. If one gets lost in the city of non-humans, one will get lost in the hollow of Mount Meru and will not be able to get out. To obscure the door of the city of non-humans, if one goes with a pure butter lamp, there is a path that can be reached in six months. Thinking that he had to go there, Shri Singha took the necessities for living there and the necessary substances, applied musk to his body, and went with a pure butter lamp, and in six months he arrived at the city of Auspicious Qualities. He asked, "Does the one called Master Manjushrimitra live here?" They said, "The one called Master Manjushrimitra came to our place, and year after year the crops are always good, the rain comes on time, human and livestock diseases are cut off, and auspiciousness and merit have greatly increased." They said that they themselves had not met him and did not know him. He asked one person, he asked two people, he asked everyone he met, but no one said they knew, so he searched but could not find him, and he could not stay, so he walked silently, and when he reached a water source, he met a woman fetching water, and thinking that he had to ask her something, he stopped. But she did not answer, quickly carried the water pot on her back, and was about to leave without stopping. Shri Singha felt displeased, because he had previously attained the accomplishment of magical powers, so he turned his right palm down, made a gesture, and recited "sa ni bhe sa", as a result, the woman's water pot fell from her back, got stuck in her waist, and stuck to the ground. At this time, the woman also recognized him as a magician, so she turned her face back, quickly pulled out a small crystal knife from between her teeth, recited "citta abhiṣiñca prasāla", and cut open her chest, revealing the eight accomplished deities and the ninth auspicious goddess dwelling in her heart. Master Shri Singha also knew that this woman was a magician, and recited "sa ni sa ma ya".
Chinese
做完“札”之后，将右手上举，那个水瓶从地上嗖地一声，从身体的空隙穿过，飞到了她自己的背后。在那里，她说：“ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་མཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，然后胸口一下子就闭合了。其中，ཙིཏྟ་的意思是心，ཨ་བྷི་ཥིཉྩ་的意思是灌顶，མཾ་的意思是第三个面容。在那里，吉祥狮子显现了真实心意的八位母亲和九位本尊的面容，灌顶之后面容闭合。之后，她说：“你想要什么？”我说：“我什么也不想要，名叫月官的导师，住在名叫吉祥功德生的城市里。”前来寻找却没有找到路，问她：“你认识这样的人吗？”那个女人说：“我认识，别人谁也不认识。我是自己发誓的姐妹，护法的空行母三部众，我的名字叫燃面者，你看着。”说着，伸出了长长的舌头，一直伸到头顶，脸变得像燃烧的火焰一样，又红又长。在那里，她说：“现在你跟着我来，我来指给你看月官导师。”然后，她像把水瓶送回城市原来的地方一样，走了出来，说：“就是那个。”我一看，一个破衣烂衫的僧人把一副犁轭放在前面，一副犁轭扛在肩上，一个把裙子扎在头上的人，一边用鞭子抽打着牛，一边去耕地。我走到他跟前，没有先求法，而是说：“僧人，请给我们一点吃的。”那个僧人说：“这里哪里有吃的？在那边的村子里有我的妻子，你去那里要吧。”心想：“难道这不是有佛法的修行者吗？这难道是居家僧人，还是市井僧人呢？即使是，也还要再观察一下。”于是，我走到那个女人的跟前，在外面说：“妻子，请给点吃的。”她说：“你在这里等着，我没有糌粑，我去给你找来。”然后就走了。去集市要走七天的路程，那个妻子一会儿就回来了，买了七只活麻雀，装在袋子里，带了回来。
English
Having made the "Ja," she raised her right hand upwards. The vase, with a swoosh, went from the ground, through the gap in her body, and flew behind her. There, she said, "Citta Abhisinca Mam (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)." Then her chest closed abruptly. Here, Citta means mind, Abhisinca means empowerment, and Mam means the third face. There, Shri Singha revealed the faces of the eight mothers of true mind and the nine glorious deities. After the empowerment, the face closed. Then she said, "What do you want?" I said, "I don't want anything else. The teacher named Jampal Shenyen (Mañjuśrīmitra), lives in the city called Pal Yönten Jungwa (Śrīguṇodayapura)." I came to search but couldn't find the way. I asked her, "Do you recognize such a person?" That woman said, "I recognize him. No one else does. I am a sister bound by my own oath, a dakini of the three classes of Dharma protectors. My name is Burning Face. Look!" Saying this, she stretched out her long tongue, reaching all the way to the crown of her head, and her face became red and long, like a burning flame. There, she said, "Now you come with me. I will show you that teacher Jampal Shenyen." Then, as if returning the water vase to its place in the city, she came out and said, "That's him." I looked and saw a ragged monk planting a pair of plows in front of him, a pair of yokes slung over his shoulders, and a man with his skirt tied on his head, whipping an ox and going to plow the field. I went to him, and without asking for Dharma first, I said, "Monk, please give us something to eat." That monk said, "Where would food come from here? In that village over there is my wife. Go and ask her." I thought, "Is this not a practitioner of Dharma? Is this a householder monk or a market monk? Even if he is, I still need to observe him further." So, I went to that woman and said from outside, "Wife, please give us something to eat." She said, "You wait here. I don't have any tsampa, so I will go and find some for you." Then she left. The marketplace was a seven-day journey away, but that wife returned in an instant, bought seven live sparrows, put them in a bag, and brought them back alive.
Chinese
到达之后，将七只小鸟的后脑勺挖开杀死，拔掉毛，掏出内脏煮熟，放在米饭和双层铜盘上端上来，说：“请享用这份食物。”吉祥狮子说：“一般来说，我身着僧人的装束，所以不吃肉。其中，我身着比丘的装束，所以不吃肉。特别是，这种专门为我宰杀的肉，我更不吃。请你拿走吧。”她说：“看来他真是个虔诚的佛教徒。”然后拿起那七只被吐了口水的小鸟，打了一个钹，发出“嘶嘶”的声音，然后“吱吱”地飞向天空。这时，这位老妇人也想：“看来他是个有能力进行杀生和复活等神通的人。他到底是谁？难道那个僧人不是寂护论师吗？还得再观察观察。”于是对老妇人说：“老妇人，今晚我能借宿吗？”老妇人说：“你住在这里就行。”于是他便住了下来。据说，今天那个邋遢的僧人也来到了这里，直接躺下睡觉了。第二天一大早，吉祥狮子念诵了金刚萨埵幻化网续。他听得津津有味，经一念完，且不说理解其义，光是听那些词句就感到迷惑，说：“这些词句真是太奇妙了，但意思却不明白。”于是他想：“看来他就是寂护论师。不是他的话，别人不可能这样。”然后那个僧人说：“老妇人，去找食物来！今天得给这个僧人驱寒。”于是老妇人又从集市上买来一只女人的左手，从手肘以下，带着五个戒指，放在米饭和双层铜盘上端上来，说：“请享用这份食物。”吉祥狮子像之前一样说：“我身着比丘的装束，所以不吃肉。其中，我不吃人肉。其中，我不吃女人的肉。请你拿走吧。”她说：“看来他真是个虔诚的佛教徒。”然后将那只女人的手远远地扔向天空，打了一个钹，顿时发出五彩的光芒，像一道彩虹一样消失在天空中。在那里，不要犹豫。
English
Upon arriving, she killed the seven little birds by cutting open the back of their heads, plucked their feathers, took out their entrails, and cooked them. She placed them on top of rice and a two-tiered copper plate and said, "Please partake of this food." Shri Singha said, "Generally, since I am in the guise of a monk, I do not partake of meat. Moreover, since I am in the guise of a bhikshu, I do not partake of it. Especially, I do not partake of meat that has been killed specifically for me. Please take it away." She said, "It seems he is truly a devout Buddhist." Then, taking the seven birds that had been spat upon, she took them in her hand, made a single cymbal crash, which made a hissing sound, and they flew into the sky with a 'tsi di ri ri' sound. There, the old woman thought, "It seems that this old woman also has the power of miraculous abilities such as killing and reviving. Where did he go? Could that monk not be Acharya Jampal Shenyen himself? I still need to investigate further." Thinking this, she said to the old woman, "Old woman, may I please borrow a place to stay for tonight?" The old woman said, "You may stay here." So he stayed there. It is said that the ragged monk from that day came there and lay down to sleep. The next morning, Shri Singha recited the Vajrasattva Mayajala Tantra. He listened intently, and as soon as the tantra was recited, not to mention understanding its meaning, he was bewildered by the words themselves, saying, "These words are truly wondrous, but the meaning is not understood." So he thought, "It seems that he is Acharya Jampal Shenyen. Otherwise, no one else would be like that." Then the monk said, "Old woman, go find food! Today, this monk needs to be warmed up." So the old woman again bought a woman's left hand from the market, from the elbow down, complete with five rings, and placed it on top of rice and a two-tiered copper plate, saying, "Please partake of this food." Shri Singha said as before, "Since I am in the guise of a bhikshu, I do not partake of meat. Moreover, I do not partake of human meat. Moreover, I do not partake of a woman's meat. Please take it away." She said, "It seems he is truly a devout Buddhist." Then she threw the woman's hand far into the sky, made a single cymbal crash, and a rainbow-like light with five colors vanished into the sky. There, do not hesitate.