Chinese
我从。为了慈悲利益众生而示现果金刚密乘之义，化身。名为清净心之天子者，在色究竟天之天界居住之时，天界之主帝释天知晓后，说道：天子清净心，您是薄伽梵金刚萨埵为了在人间示现果金刚密乘之法而化身。如此提醒后，清净心天子在那时自己认识到自己是金刚萨埵的化身。在南赡部洲，为了守护佛法的国王无垢顶髻释迦贤的血脉中，进入了与美丽女儿相伴的腹中。又是大桥梁灌顶口诀中说：又化身极喜金刚者，在赡部洲成为国王的后裔降生。如此说道。又是如何降生的呢？牛年，月份是春季，星宿是胜，月份是双鱼座，太阳初升之时。在与美丽女儿相伴的身边，化身为一只蓝绿色的杜鹃鸟。咕咕咕地叫了三声后飞走了。这是我今晚要来的信号。今晚黄昏时分，来了一个俊美非凡、光芒四射的小男孩，他以相好庄严，值得人们观看。看了还不够。牙齿洁白如海螺，眉毛如碧玉。头发披散着。然后进行了结合。第二天黎明时分，身体升空而去。之后来年同一时间，那位女儿生下了一个具有相好、具有好相的儿子。因为对父亲感到羞愧，所以隐瞒了七年。之后，那位女儿对国王说：我有一个这样的儿子，然后展示给他看。当时，父王看了他的相后，立刻昏倒了。之后，当父王从昏迷中醒来时，那位女儿问父王是否不高兴。父王说：我怎么会不高兴呢？你的这个儿子是理智天神的化身。种姓是属于大乘的种姓，因为没有父亲而显得美丽。是天神的化身。依靠他的恩德，大乘佛法在一瞬间就能领悟意义，仅仅这一世就能成佛的甚深佛法将会弘扬。
English
I, from. Out of compassion, to show the meaning of the resultant secret mantra for the benefit of beings, an emanation was sent. That which is called the son of the gods, Pure Mind, when residing in the Akanishta heaven, Indra, the lord of the gods, knew and said: Son of the gods, Pure Mind, you are an emanation of the Bhagavan Vajrasattva to teach the Dharma of the resultant secret mantra in the human realm. Having been reminded in this way, the son of the gods, Pure Mind, then recognized himself as an emanation of Vajrasattva. In the southern continent of Jambudvipa, to sustain the lineage of King Stainless Crest Shaka the Good, who protects the Dharma, he entered the womb of the princess who possessed beauty. Moreover, in the Great Bridge Empowerment Instructions, it is said: Again, the emanation Garab Dorje, will come to Jambudvipa as a royal descendant. So it is said. And how did he come? In the year of the Ox, the month of spring, the star Jyeshtha, the month of Pisces, when the sun was rising, near the princess who possessed beauty, he emanated as a turquoise cuckoo bird. He called out "Ku-khuk, ku-khuk" three times and then left. This was a sign that "I will come tonight." That evening, at dusk, a small, beautiful, radiant boy, adorned with marks and signs, worthy of being seen by those who passed by, appeared. One could not get enough of looking at him. Teeth as white as conch shells, eyebrows of turquoise. Hair was let down. Then, union was performed. The next morning, at dawn, he departed into the sky. Then, the following year at the same time, that princess gave birth to a son who possessed marks and signs. Because she was ashamed of the father, she kept it a secret for seven years. Then, that princess said to the king: I have such a son, and showed him. At that time, the father king looked at his marks and immediately fainted. Then, when the father awoke from his faint, the princess asked the father king if he was displeased. The father king said: Why would I be displeased? This son of yours is an emanation of the god of intellect. The lineage is of the Great Vehicle, beautiful because he has no father. He is an emanation of a god. Through his kindness, the Dharma of the Great Vehicle will be understood in an instant, and the profound Dharma by which one can attain Buddhahood in this single lifetime will flourish.
Chinese
如是举起。 无有造作，自然明澈地在相续中生起并证悟。 为了不忘失此义，作为遗忘石。 净心天子以“阿皖达拉”为象征。 译成藏语就是“你看着这晴空中明亮的彩虹”。 于是，在前方晴空的中央，一道彩虹升起。 喜金刚观看后，晴空是无所缘的法界之象征。 彩虹具有五种颜色且明亮，是无所缘之义未曾止息，觉知且明亮的智慧之象征。 此二者未曾成为他体，不可分割，是界与智慧无二之象征。 净心天子或明亮的彩虹，未曾止息于显现之色，而是明亮，是象征方便。 未曾成立为所触之色，是无所缘的智慧之象征。 此二者未曾成为他体，体性无别而唯一，是方便与智慧无二。 界与智慧无二。 意义是心性，事物之实相，具足四法。 如晴空中显现彩虹般，证悟唯一。 在那里，从净土出生的空行母之主，具燃烧面容者。 从业出生的空行母之主，虚空行母。 从咒出生的空行母之主，虚空行母。 三者也在前方显现，对喜金刚说：“我们是守护如此甚深之法的护法。 修持并守护此法，将赐予成就。 不修持且不守护誓言，将处以教令之惩罚。”说完，也加持了喜金刚，也献上了命根。 因为不是他人委托，而是自己承诺，所以是自己立誓的护法空行母三部，加持和威力非常强大。 因此，此法甚深，誓言必须非常清净。 净心天子仅仅向导师喜金刚展示，就证悟了。 仅仅证悟，意义就显现了。 难以清净的障碍，烦恼障和所知障当下清净。 难以获得
English
Just as it was raised. Without fabrication or alteration. It dawns and is realized in the continuum as self-luminous. To not forget or lose that meaning, as a forgetting stone. The son of the pure mind indicated the symbol "Awandhara." In Tibetan, it means, "Look at this clear rainbow in the clear sky." Thus, in the center of the clear sky in front, a rainbow arose. When Garab Dorje looked at it, the clear sky is a symbol of the unobjectifiable dharmadhatu. The rainbow, possessing five colors and being clear, is a symbol of the unobjectifiable meaning not ceasing, being aware and clear, of wisdom. Those two not becoming different, being indivisible, are a symbol of the inseparability of realm and wisdom. The son of the pure mind or the clear rainbow, not ceasing as the form of appearance, but being clear, is a symbol of method. Not being established as the form of touch, is a symbol of unobjectifiable wisdom. Those two not becoming different, the essence being inseparable and one, are the inseparability of method and wisdom. The inseparability of realm and wisdom. The meaning is the nature of mind, the reality of things, possessing four dharmas. Like a rainbow appearing in the clear sky, one realizes the one. There, the chief of the dakinis born from the field, the one with the burning face. The chief of the dakinis born from karma, the sky-going mother. The chief of the dakinis born from mantra, the space-faring mother. The three also appeared in front and said to Garab Dorje, "We are the protectors who protect such a profound dharma. Practicing and protecting this, we will grant siddhis. Not practicing and not protecting the samaya, we will inflict the punishment of the command." Having said that, they also blessed Garab Dorje, and also offered the life-essence. Because it was not entrusted by others, but promised by oneself, therefore the three classes of dakini protectors who made their own vows, their blessings and power are extremely great. Therefore, this dharma is profound, the samaya must be extremely pure. The son of the pure mind, merely by showing it to the teacher Garab Dorje, realized it. Merely by realizing it, the meaning became manifest. The obscurations that are difficult to purify, the afflictive obscurations and the obscurations of knowledge, were purified in that very moment. Difficult to obtain
Chinese
获得了共同的成就和殊胜的成就。例如，如果稻谷丰收，稻草和糠秕也会随之而来；或者，如果先找到了如意宝珠，祈祷它就能立即实现愿望。这就是噶绕多杰大师的历史。之后，噶绕多杰大师为了利益众生而加持，使得蒋巴协宁大师心中自然生起信心。例如，虽然太阳没有远近的分别，但它会显现在清净的容器中一样。在一个黎明，心想：无论从劫到劫积累资粮，从劫到劫净化业障，如果说要经过无数劫一两劫才能从轮回的痛苦中解脱，在那之前没有解脱的方法，不如领悟刹那间的意义，存在着一生就能成佛的法。而且，这也不是在其他地方可以询问的。在色迦城的门口，吉祥那烂陀寺中，有五百位因明班智达和五百位果金刚乘班智达。心想如果存在这样的法，在那里一定能找到答案，于是向那个方向，用右眼看着因明班智达，用左眼看着果金刚乘班智达，说道：哦，班智达们，即使从劫到劫积累资粮，从劫到劫净化业障，如果说要经过无数劫一两劫才能从轮回的痛苦中解脱，在那之前没有解脱的方法，不如领悟刹那间的意义，存在着今生就能成佛的法。如果没有这样的法，那么今天明天约好的人，也会因为偶然的失误而无法相遇。心想无论如何也要问一次，于是问道。因明班智达们什么也没说。果金刚乘班智达们用眼角示意，翻着白眼，用不干净的语气回答说：这样的知识我们这里没有。从这里向西走，在吉祥邬金国的达那郭夏洲的外海边，
English
Having obtained both common and supreme accomplishments, it is like when the rice crop is good, the straw and chaff come along as well; or like when a wish-fulfilling jewel is found first, praying to it will immediately fulfill desires. This is the history of Master Garab Dorje. Then, Master Garab Dorje blessed beings for their benefit, and naturally, faith arose in the heart of Master Manjushrimitra. For example, although the sun has no concept of near or far, it appears in pure vessels. One dawn, he thought: No matter how much I accumulate merit from kalpa to kalpa, and purify obscurations from kalpa to kalpa, if it is said that I will only be liberated from the suffering of samsara after countless kalpas, one or two, and there is no way to be liberated before that, it is better to realize the meaning of a moment, and there must be a dharma that allows one to attain Buddhahood in one lifetime. Moreover, there is no need to ask about this elsewhere. At the gate of Serkyi City, in the glorious Shri Nalanda Monastery, there are five hundred logician panditas and five hundred fruition tantra panditas. Thinking that if such a dharma exists, it would surely be found there, he looked with his right eye at the logician panditas and with his left eye at the fruition tantra panditas, and said: O panditas, even if you accumulate merit from kalpa to kalpa and purify obscurations from kalpa to kalpa, if it is said that you will only be liberated from the suffering of samsara after countless kalpas, one or two, and there is no way to be liberated before that, it is better to realize the meaning of a moment, and there must be a dharma that allows one to attain Buddhahood in this very lifetime. If there is no such dharma, then even people who have made appointments for today or tomorrow might accidentally miss each other and go their separate ways. Thinking that he must ask once, no matter what, he asked. The logician panditas said nothing. The fruition tantra panditas gestured with the corners of their eyes, rolled their eyes, and replied in an unclean tone: Such knowledge does not exist here with us. If you go west from here, on the shore of the great outer ocean of the Dhanakosha Island in the glorious land of Oddiyana,
Chinese
在名为奥玉东瓦拉出现之洲，殊胜味乐园，大尸陀林金洲嘿千布达的地方，有个名为金岩洞尤瓦坚的修行处。在那里，住着种族之神化身的导师嘎绕多杰。他被薄伽梵吉祥金刚萨埵的化身，名为净心天子者加持后，领悟了刹那之义，拥有即身成佛之法，所以去那里就能得到。据说在其他任何地方都找不到这样的教法。所谓的西方，是指印度金刚座的西方。或者说，因为烦恼的分别念不生起而消逝，所以是西方。吉祥邬金的国土，其中的吉祥是指证悟自我的吉祥，以及慈悲他人的吉祥。或者说，男子转为勇士，女子转为勇母。邬金的国土是以乌昙婆罗花庄严的国土。或者说，它比其他地方更殊胜，是勇士和勇母自然产生的处所，所以像邬金一样，适合被所有人顶戴。达那郭夏洲，达那是心灵休息，郭夏是救护意识，洲是指心不造作而安住的地方。外面的大海是指不能饮用的咸水。海滨是指那大海的水边从上到上。殊胜味乐园，那里有可食用的树林和园林，食用它们产生的殊胜味道，能使身心生起无漏之乐。像这样，在外层向上生长着完全是蓝色乌昙婆罗花的洲。因为那是南方，所以蓝色的光芒照在须弥山上。须弥山的光芒照在海面上。海面的光芒照在天空上。所以，据说南赡部洲的天空就是那样的蓝色。尸陀林是指，所有有法之分别念都融入法性之中，所以是尸。林是指觉性智慧无生无灭而安住的林。金洲是指，如同金洲不生其他石头一样，在那大尸陀林金洲中，不会生起庸常的自续分别念。嘿千布达是：
English
In the place called Ogyu Dumwara Appearing Continent, Supreme Taste Bliss Grove, Great Cemetery Golden Continent He Chen Budal, there is a practice place called Golden Cave Yuwa Chen. There, the teacher Garab Dorje, an emanation of the lineage deity, resided. He was blessed by Semdag Lhai Bu, an emanation of the Bhagavan Glorious Vajrasattva, and having realized the meaning of the moment, he possessed the Dharma of attaining Buddhahood in one lifetime, so going there would be beneficial. It is said that such a Dharma is not known anywhere else. The so-called West refers to the west of Vajrasana in India. Or, because afflictive thoughts do not arise and subside, it is the West. The land of Glorious Oddiyana, where "Glorious" refers to the glory of realizing oneself and the glory of compassion for others. Or, men become heroes and women become heroines. The land of Oddiyana is a land adorned with Udumbara flowers. Or, it is more special than other places, being a place where heroes and heroines naturally arise, so it is like Oddiyana, worthy of being held on the crown of everyone's head. Dhana Kosha Continent, where Dhana is the resting of the mind, Kosha is the saving of consciousness, and the continent is a place where the mind abides without fabrication. The outer great ocean is the undrinkable saltwater. The shore refers to the water's edge of that ocean, rising higher and higher. Supreme Taste Bliss Grove, there are edible forests and gardens there, and the supreme taste produced by eating them can generate uncontaminated bliss in the mindstream. In this way, on the outer layer, a continent grows upwards with completely blue Udumbara flowers. Because it is the south, the blue light shines on Mount Sumeru. The light of Mount Sumeru shines on the ocean. The light of the ocean shines on the sky. Therefore, it is said that the sky of Jambudvipa in the south is that blue. The charnel ground is where all phenomena-related thoughts dissolve into the nature of reality, so it is a charnel ground. The grove is where the wisdom of awareness abides without arising or ceasing. Golden Continent means that just as no other stones arise from the Golden Continent, ordinary self-continuing thoughts do not arise in that Great Charnel Ground Golden Continent. He Chen Budal is: