English
Placed in the heart. Clear away the obscurations, the obscurations of the mind. In the instructions, show the instructions of the generation and completion stages, the union, the skillful means and wisdom that are non-dual. When bestowing empowerment, what empowerment is bestowed? The empowerment of meditating on the channels and winds. The bliss of non-leakage arises in experience. If this is not born in the continuum, then even if the empowerment ritual is complete, the meaning is not complete. If this is born in the continuum, then the empowerment ritual is also complete, and the meaning is also complete. Having received the empowerment of this instruction, the Vajra Bridge, the bliss of not feeling the body and mind arises in the continuum. Although the empowerment ritual of wisdom and knowledge is complete, the meaning is naturally complete. On the fourth day, the substance for bestowing the precious word empowerment, the mandala of the basis for establishing appearance and existence. The offerings and resources for the mandala, the five precious jewels, offering without sparing the body to please the guru. The substance of empowerment, the blessings of the guru's body, speech, and mind. The place of empowerment, empowering one's own body, speech, and mind. Clearing away the obscurations of body, speech, and mind at once. In the instructions, show the instructions of the self-existing nature of body, speech, and mind. The experience of realizing non-duality as one arises. At that time, when the guru swears, "There is something deeper than this instruction," it is the time when the student prostrates. The clarity of the student's continuum, non-conceptuality, the three blisses, although the words are different, in meaning, the essence is inseparable. At the time of inseparability, even the slightest edge of the mind or the edge of the word, whether it is called "divisible" or "indivisible," does not remain, so the nature of mind is completely pure. Moreover, in the Tantra of the King of Empowerment, it is said, "If the nature of mind is pure, then the empowerment is complete, the King of Empowerment is that itself." Therefore, the precious jewel of wisdom of word empowerment is naturally complete. Now, there are two things that do not depend on the Dharma of virtuous practice: settling without depending on the Dharma of virtuous practice to be accomplished, and settling without depending on the Dharma of virtuous practice to be meditated upon. Moreover, because one's own nature of mind is completely pure, even if one practices generosity, ethics, patience, diligence, meditation, wisdom, and the six perfections, the resources and the fruits of those, the human body and, good form and, not being interrupted by other births and, the purity of the human body and, the precious human body
Chinese
具有功德，并且心性完全清净。 对于轮回的果报，不希求依赖，最终完全确定自心清净为一。 所修的善法，如果执着于修习寂静本尊，就会获得寂静本尊的身躯；如果执着于修习忿怒本尊，就会获得非天阎罗的身躯。 如果执着于修习空性，就会转生到无色界的四空天中。 由于心完全清净，对于修习寂静忿怒本尊，以及生起次第和圆满次第的果报，即使是天和非天，也不生起希求之心，因为心性已经完全确定为一种清净，甚至连极细微的念头也不存在。 这是由于自然圆满的缘故，不依赖于修习善法也能获得最终的确定。 第二，身体转变为自性，从而从二取中解脱：外在的各种显现，无论如何显现，都要认知为自己的心性，并且在心性中显现。化身自身具有自性，对于明亮还要认为是明亮的这种执着念头，无论如何都不存在。由于没有念头，法身自然具有自性。从这里开始，身体转变为自性，从而从二取中解脱的终点，以及通过证悟为一个意义而超越分别念，以及意义在体验中生起的次第，因为结尾不完整，如果出现正确的版本需要对照。 注释：光明和空性无二的意义。身体和心没有感觉到存在，就像身体内部的心脏一样。瞬间证悟意义之后，一生就能成佛的无误教言已经圆满了。教言非常奇妙！ 愿我和所有众生，都能获得无上菩提！ 上一页\t口耳传承金刚桥的中等历史，包含诀窍。\t下一页
English
Having virtues, and the very nature of mind being completely pure. Without desiring or relying on the fruits of samsara, ultimately establishing one's own mind as completely pure. If one is attached to meditating on peaceful deities, which are virtuous objects of meditation, one will obtain the body of a peaceful deity; if one is attached to meditating on wrathful deities, one will obtain the body of a non-divine Yama. If one is attached to meditating on emptiness, one will be born as a deity in the four formless realms. Because the mind is completely pure, there is no desire for the fruits of meditating on peaceful and wrathful deities, as well as the generation and completion stages, even for gods and non-gods, because the nature of mind has been completely established as a purity in which not even the subtlest thought remains. This is because of the natural completion of empowerment, one attains certainty without relying on the practice of virtuous deeds. Second, the body transforms into its own nature, thereby liberating from dualistic grasping: Whatever the various external appearances may be, recognize them as your own mind, and let them be clear in the nature of mind. The manifestation body has its own nature. There is no clinging thought that considers clarity to be clear. Because of non-thought, the Dharmakaya naturally abides in its own nature. From this point, the culmination of the body transforming into its own nature, thereby liberating from dualistic grasping, and the transcendence of conceptual thought by realizing one meaning, and the sequence of the meaning arising in experience, are incomplete, so it should be compared if a correct version appears. Note: The meaning of indivisibility of clarity and emptiness. Not feeling the existence of body and mind, like the heart inside the body. After realizing the meaning in an instant, the unerring instructions for attaining Buddhahood in one lifetime are complete. The instructions are very wonderful! May I and all beings attain unsurpassed enlightenment! previous The medium history of the Nyan Gyud Dorje Zampa (Whispered Transmission Vajra Bridge), including instructions. next