English
If experiencing, experience the nectar of the mind. If looking, look at the wisdom of awareness. Padma Kola Sha Ah Ho! Thus it was said. Furthermore, in the later scripture, it says: The great bliss of experience is the innermost essence where everything is clear. Thus it is. The essential meaning of the complete general cutting is the tenth. Atha. The meaning of the General Pledge (11). The contemplation of the song of space-realm liberation. Under the shade of the wish-fulfilling tree, at dawn, the noble one spoke thus: Bodhicitta is like the expanse of space. The clear and non-conceptual wisdom is, without inside or outside, clearly appearing to all. Primordially pure, like the expanse of space, when the wisdom that burns away conceptual thoughts arises, from the nature of no birth or death, no wide or narrow, one sees that there is no other intention of the Buddhas than this. If eating, eat the nectar of mind itself. If dressing, wear the Dharma-nature as clothing. Ema Kola Sha Ah Ho! Thus it was said. Furthermore, in the King of Scriptures, it says: The suchness of mind is clear without artifice. Because it is so, there is no conceptual thought. Thus it is. The essential meaning of the General Pledge is the eleventh. Atha. The meaning of the Arrangement of Bliss (12). The contemplation of the song of activity-realm liberation. In the Jewel Island, after noon, the Abbot of Oddiyana, Dhahe, spoke thus: Mind itself is the Buddha, there is no other Buddha apart from mind. Since mind itself is primordially the Buddha, this unchanging, selfless awareness, the profound Dharma-dhatu is unforgettable, the ultimate truth is clear. In the profound Dharma-dhatu, vast like the great ocean, unchanging awareness is patient and arises from within. The great sun that completely purifies the alaya, pure as the sky, spreads everywhere. Since Dharma-nature is primordially pure, without anything to be practiced, unchanging awareness abides primordially clear. It abides clearly, unadulterated by perversion. One sees that there is no other intention of the Sugatas than this. In the great Dharma-nature sky, the yogi great garuda soars with its wings. Karma Kola Sha Ah Ho! Thus it was said. Furthermore, in the Great Extensive Scripture, it says: Mind itself, non-conceptual, abides in the state of space. Therefore, unmade, it arises in a non-conceptual state. Thus it is. The essential meaning of the Arrangement of Bliss is the twelfth. Atha. The meaning of the Wheel of Life (13). The contemplation of the song of self-arising realm liberation. In the Nyagrodha monastery, at dusk
Chinese
时。 贤者比沙提如此说。 未经修饰的空中，星辰运转， 本初清净故，空不可言说。 菩提心如虚空般清净， 任何名相的分别念，以幻术如何欺骗， 瑜伽士的心性，于法界中无有变动。 法界广大之大坛城中， 立下觉性智慧之墓地， 秘密光明的坛城，显现明亮。 莫离于显现之本义， 诸佛无有其他密意。 觉性智慧大风， 吹散分别念之黑暗。 阿嘎夏 郭拉 玛达 阿霍 (ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷ་ཨ་ཧོཿ， आकाश कोल म ध अह，ākāśa kola ma dha ahaḥ，虚空，郭拉，玛达，啊吼) 如是说。 又， 称为《广大虚空盘绕》之口诀中， 心中圆满一切，故任运成就， 无有改造、欺骗、破立，智慧光明。 如是。 生命之轮的意精要，乃第十三。 阿特。 珍宝（十四）总集的密意。 无生虚空顿超之歌的禅定。 于胜者之寺庙中，傍晚时，公主郭玛德瓦如此说。 诸佛之意乃字母阿， 阿之自性，本无事物。 诸善逝之生处乃字母阿， 二谛等一切显有皆显现。 阿之本体，本初即菩提心， 变动、聚散，观察后成佛。 于言思之外的菩提法界中， 如阿般无生之菩提心， 不改造、不散乱，平等安住时， 我见无有其他密意。 法性广大之旷野中， 觉性之智慧骏马奔驰。 嘎巴拉 嘎玛巴 夏 阿霍 (ཀ་པ་ལ་ཀ་མ་པ་ཤ་ཨ་ཧོཿ，कपाल कमप श अह，kapāla kamapa śa ahaḥ，颅骨，嘎玛巴，夏，啊吼) 如是说。 又， 甘露盘绕中， 一切皆无有之菩提心， 我等如是了知。 如是。 珍宝总集的意精要，乃第十四。 阿特。 无生（十五）自明的密意。 法身虚空顿超之歌的禅定。 于旃檀树旁，中午时， 克什米尔国王饶桑如此说。 菩提心本初即法身， 如虚空般，周遍显现。 显现本身即是空性， 空性之神变，无论显现何物， 皆无有丝毫可思， 无有言说，莫离于无有。 法性心之甘露。
English
At the time. The sage Bhishati spoke thus: In the unadorned sky, all the stars move, Since it is primordially pure, the sky is unspeakable. The mind of enlightenment is as pure as the sky, Even if deceptive thoughts of characteristics deceive, The yogi's mind itself does not change in the sphere. In the mandala of the vast expanse of the Dharmadhatu, When the cemetery of awareness and wisdom is established, The mandala of secret light appears clearly. Do not stray from the meaning of what arises, The Buddhas have no other intention than this. The great wind of awareness and wisdom, Dispels the darkness of conceptualization. Aka Sha Kola Ma Dha Aho (ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷ་ཨ་ཧོཿ， आकाश कोल म ध अह，ākāśa kola ma dha ahaḥ，Space, Kola, Mada, Ahaḥ) Thus he spoke. Furthermore, From the instruction called "Vast Expanse Coiling," Since everything is complete in the mind, it is spontaneously accomplished, Without fabrication, deception, negation, or affirmation, wisdom is clear. Thus it is. The essence of the life cycle is the thirteenth. Attha. The intention of the Precious (14) All-Encompassing. The contemplation of the song of unborn space-burst. At the victorious monastery, in the late afternoon, the princess Goma Devi spoke thus: The mind essence of all Buddhas is the letter A, The nature of A is originally without substance. The source of all Sugatas is the letter A, The two truths and all phenomena appear in any way. The essence of A is originally the mind of enlightenment, Having examined change, gathering, and separation, one becomes a Buddha. In the sphere of enlightenment beyond words and thoughts, Like A, the unborn mind of enlightenment, Without fabrication, without distraction, when placed in equanimity, I see that there is no other intention than this. In the great open space of Dharmata, The horse of awareness and wisdom runs. Kapala Kamapa Sha Aho (ཀ་པ་ལ་ཀ་མ་པ་ཤ་ཨ་ཧོཿ，कपाल कमप श अह，kapāla kamapa śa ahaḥ，Skull, Kamapa, Sha, Ahaḥ) Thus he spoke. Furthermore, From the Coiling Nectar, The mind of enlightenment in which everything is non-existent, We realize that it is. Thus it is. The essence of the intention of the Precious All-Encompassing is the fourteenth. Attha. The intention of the Unborn (15) Self-Awareness. The contemplation of the song of the Dharmakaya space-burst. At noon, near the sandalwood tree, King Rab Snang of Kashmir spoke thus: The mind of enlightenment is originally the Dharmakaya, Like the sky, it appears to pervade everything. Appearance itself is emptiness, The magical display of emptiness, whatever appears, There is not even a particle to think about, Without words, do not stray from non-existence. The nectar of Dharmata mind.
Chinese
救治三界众生的病痛。ཀ་ལ་པ་ཀོ་ཤ་ཨ་ཧོཿ 这样说。另外，在《大象猛力倾泻》中说：无二大乐自然显现，如是安住于无造作的本然状态。如是说。这是无生自明的意精髓之第十五个。ཨཐྎ。 殊胜无量（16）安乐之意。三身空性迸发之歌的禅定。在城市吉祥圆满中，夜晚时分，国王天护如是说：将显现的世间诸法，真实地摧毁。一切显现世间，本初即是普贤的状态。除此之外别无他物，不散乱地安住于平等中，了悟到除此之外没有可修的。身体是幻化的蕴聚，仅仅是名称而已，心识成熟为大智慧。月官དེ་བ་ཀོ་ས་ལ་ཨ་ཧོཿ 这样说。另外，在《无垢善知识之口诀》中说：五毒显现为五智，如是了悟即为殊胜觉性。如是说。这是无量安乐之意精髓之第十六个。ཨཐྎ。 虚空（17）国王之意。解脱空性迸发之歌的禅定。在花苑中，夜晚的上半夜，法王如是说：心之自性本初即是大宝藏，无论如何了悟，无论如何显现的一切，生起融入，没有生起即是普贤。无二的觉性，安住在普贤的心中。不被觉性之界所染污，因此没有修习和安住。唉呀，不觉悟真可怜。自性于自身解脱，啊啦啦。དྷོ་ཧ་ཀོ་པ་ཤ་ཨ་ཧོཿ 这样说。另外，在《圣者仙人眼之口诀》中说：不散乱，专注一心，远离思虑，因此是通透的智慧。如是说。这是虚空国王之意精髓之第十七个。ཨཐྎ。 圣者至尊（18）之意。智慧空性迸发之歌的禅定。在寂静大处，佛护如是说：一切诸法无造作即是普贤，明亮且不变的菩提心状态中，不被相状的分别念所染污，分别念自生自灭的状态中，领悟到除此之外没有其他的修行。如果不看心的镜子，分别念会被垢染所染污。པྲཛྙཱ་ཀོ་ས་ལ་ཨ་ཧོཿ 这样说。另外，在《大禅定山洞》中说：造作染
English
Heals the sick of the three realms. Kala Pa Kosha Ah Ho. Thus he spoke. Furthermore, from "Elephant's Great Pouring Forth": The non-dual great bliss is naturally clear. Likewise, rest in the unaltered natural state. Thus it is. This is the fifteenth essence of the unborn self-awareness. ATHA. The thought of abundant (16) bliss. The contemplation of the song of the bursting forth of the three kayas. In the city of auspicious glory, at dusk, King Devaraja spoke thus: All phenomena of appearance and existence that are manifestly beheld, should be truly vanquished. All appearance and existence are from the beginning in the state of Kuntuzangpo. There is nothing other than this, and by undistracted equipoise, realize that there is nothing to be meditated upon other than this. The body is a mere collection of illusions, just a name, while the mind ripens into great wisdom. Chandra Deva Kosala Ah Ho. Thus he spoke. Furthermore, from the instructions of the immaculate spiritual friend: The five poisons are clear as the five wisdoms. To realize this is the supreme awareness. Thus it is. This is the sixteenth essence of the abundant bliss. ATHA. The thought of the King of Space (17). The contemplation of the song of liberation bursting forth. In the flower garden, in the upper part of the night, Dharmaraja spoke thus: The nature of mind is from the beginning a great treasury. However one realizes it, and however everything appears, arising and dissolving, if there is no arising, it is Kuntuzangpo. That non-dual awareness abides in the mind of Kuntuzangpo. Since it is not defiled by the realm of awareness, there is no meditation or abiding in this. Alas, it is pitiful not to realize. Self-liberation in one's own place, alala. Dhoha Kopa Sha Ah Ho. Thus he spoke. Furthermore, from the instructions of the noble hermit's eye: Undistracted, one-pointed, free from thought, therefore it is penetrating wisdom. Thus it is. This is the seventeenth essence of the King of Space's thought. ATHA. The thought of the venerable (18) lord. The contemplation of the song of wisdom bursting forth. In a great solitary place, Buddhagupta spoke thus: All phenomena are unmade, Kuntuzangpo. In the clear and unchanging state of bodhicitta, not defiled by conceptual thoughts of characteristics, in the state where conceptual thoughts naturally arise and subside, it is understood that there is no meditation apart from this. If the mirror of the mind is not looked at, conceptual thoughts will be stained by impurities. Prajna Kosala Ah Ho. Thus he spoke. Furthermore, from the Great Meditation Cave: Artificial stain
Chinese
于无有中，从本来清净起。二取执着，亦本然无有。如是。至尊圣者的意蕴精髓，此为第十八。阿特。 ༈ 心（19）部总的意蕴。 仁波切隆多之歌的禅定。 希日西达于禅定之室，在荟供之时所唱之歌如下： 无论如何思，亦无禅定可修。 无论如何说，亦无分析可作。 从大智慧之界中， 无需寻觅，光明自现。 于不可思议之法性中， 无有散乱，安住于平等。 从此禅定之外，无有收摄。 以觉性智慧之矛尖， 将分别念之敌斩为粉末。 རཏྣ་ཀོ་ས་ལ་ཨ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说。心部总的意蕴，此为第十九。阿特。 大圆满心部十八部的意蕴精髓，由持明成就者们以金刚歌的形式唱出，圆满。吉祥！ 大圆满心部总的心髓论典《菩提心修法：炼石为金》在。 印度语：बोधचित्तभावनानोपलसुवर्णद्रुत（梵文天城体： बोधिचित्तभावनोपलसुवर्णद्रुत，梵文罗马拟音：bodhicittabhāvanopalasuvarṇadruta，汉语字面意思：菩提心修法炼石为金）。 藏语：菩提心修法：炼石为金。 顶礼薄伽梵三界清净之自性。 此菩提心修法有十二总义。 首先，顶礼三宝为前行，从而开始写作： 无我二者，善逝无分别智，证得法界身。 一切之自性寂静，于此遣除，乃无上殊胜道。 不退转等十力，与一切胜者一体证得。 三处平等性，于此无相，以意极度信奉而倾慕。 总义第二，为何要证悟之利益与伟大之处。 首先，利益有三。 作为因之利益。 导师化为世间明灯，为一切所共同赞叹。 于法中化为法之精髓，乃妙吉祥童子之精髓。 化为一切善逝之母，乃一切胜者之唯一道。 戒律等波罗蜜多道之行持，化为大海之基础。 显现之果的利益。 清净菩提心之状态，修习与功德之差别是， 有智者何时