English
Liberation is attained through practice, which is the unerring practice of all paths. Any pure Dharma that is not encompassed by the conduct of Samantabhadra. The conduct of Samantabhadra is also the work of demons, which is exhausted and will eventually perish. Actions associated with it, even the work of demons, are said to be the conduct of Bodhi. The tenth general meaning is that merely generating faith in this meaning is also shown to obtain many merits. That faith in this meaning is also praised by the Buddhas as great Bodhi. Merely arising in this place subdues the three realms with the Lama. The Buddhas said that the offering place, the Shravakas and the hosts of demons are subdued. The secret conduct of the great skillful Bodhisattvas is also this. Other than this, it is impossible for the Buddhas, Vairochana, to teach the three vehicles. Generating the power of instantaneous union, it also quickly becomes Manjushri. Abiding in the secret mandala, it also protects the supreme Samaya of the Mahayana. All the vows of morality are kept, and it is praised as a supreme place of giving. Therefore, if the merit of the Bodhichitta had a form. The Buddhas said that even the sky would be too small to contain it. The eleventh general meaning is that those who have gone astray are shown as objects of compassion. Beings are born from various kinds of births, and are controlled by the continuity of birth, future birth, and birth. Not knowing the limits of speculation, deceived by speculation, following the continuity of speculation, and unable to return from the delusion of speculation. Those who know illusion with illusion, like an illusory elephant, are illusions deluded by illusion. Deceived by dreams, dreams also diminish reality, and dreamers are controlled by dreams. Abandoning this path, regarding extreme views and other paths as paths, and proclaiming it as the unerring path. They are like gold in stone, snatched away by compassion. For the five hundred degenerate beings who have not been tamed and are tormented by time. Regarding the immaculate scriptures that are difficult to understand, they act like sounds, not according to the Dharma. Engaging according to the power of one's own intelligence, etc., there are various views. Distracted by the waters of ignorance, they are deprived of the yoga of the nectar of the essence of speech. The twelfth general meaning is dedicating the merit of what has been done to Bodhi. Therefore, the path spoken by the Buddhas
Chinese
此殊胜心意之秘密，虽非普遍诸佛之行境，然以串习之力，于无违之理，从量度中善加成立，为利有情，此二者之道，于一切时皆善妙成办，愿不和之品不损减，于诸佛心中皆得增长！名为《菩提心修法：点石成金》之论，由大学者月官所著，至此圆满。印度堪布师吉祥狮子，与藏地译师巴·贝若扎纳·热克西达共同翻译、校订并最终确定。此论有《菩提心修法：十二义释》之释，是殊胜之善说，应于其中详加理解。吉祥！善哉！ 上一页 心部十八法的意趣，由持明者们以金刚歌唱出。月官。 下一页
English
The Indian abbot Śrī Siṃha and the Tibetan translator Pa Gor Vairocana Rakṣita translated, revised, and finalized it. This has a commentary called "Meditating on Bodhicitta: Explanation of Twelve Meanings," which is a particularly excellent explanation, so it should be thoroughly understood therein. Maṅgalaṃ! Auspicious!