Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 心部十八部的意趣由持明者们以金刚歌唱出。文殊亲友。 下一页 心部十八部的意趣由持明者们以金刚歌唱出。文殊亲友。 心部十八部的意趣由持明者们以金刚歌唱出。那摩咕噜维迪亚达热贝雅。接下来（1）大鹏鸟的意趣。法性界中解脱之歌的禅定。在檀香树林中正午时分。国王达嘿纳德这样唱到。吽。不变的法性是，俱生无为菩提心。超离能取所取分别念的境，显现无色菩提心。不对任何事物起心动念，不为分别念所束缚，心性自性无思犹如虚空。不散乱不迷糊，安住于无为之中。于无可修饰的广阔法界中，于无可思议的觉性中不散乱。于此，修行的事物丝毫也不存在。累生累世我转生为国王，获得了多哈，摧毁了我慢之后，往昔于殊胜菩提发起心，获得了与心和法相融之加持，为了现在摧毁幻化的蕴，普贤意之光芒照耀于我。格达玛郭萨拉阿霍。如是，仙人巴希也说到：心不对任何事物起心动念，安住于无为之中。如是。大鹏鸟的意趣，这是第一。阿唐。再者（2）觉性布谷鸟的意趣。觉性界中解脱之歌的禅定。在檀香牛心树的树林中上半夜时分。长子拉匝哈斯德这样唱到。吽。俱生本初无为，如是法界。自生智慧犹如虚空，处于大平等之中。超离言语文字之声，普贤。心与法性平等无别时，身语意三无论显现何种相，法性菩提心也不会改变。舍弃分别念之过患，俱生菩提心。安住于无为之状态中，所谓的修行并不存在。为了现在摧毁幻化的蕴，普贤意之光芒
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Table of Contents Distribution. Search options. previous The Intentions of the Eighteen Semde, Composed as Vajra Songs by the Vidyadharas. Jampal Shenyen. next The Intentions of the Eighteen Semde, Composed as Vajra Songs by the Vidyadharas. Jampal Shenyen. The Intentions of the Eighteen Semde, Composed as Vajra Songs by the Vidyadharas. Namo Guru Vidyadharebhyah. Then, (1) The Intention of the Great Garuda. The Samadhi of the Song of Dharmata's Liberation in the Expanse. In the sandalwood forest at noon. King Dhahena said this: Hum. The unchanging dharmata is, the primordial, unconditioned bodhicitta. Transcending the objects of grasping and fixation, the bodhicitta without the form of appearance. Not engaging in anything, not grasped by thoughts, the nature of mind, self-existing, unthinking, like space. Without distraction, without confusion, abiding without fabrication. In the great dharmadhatu where there is nothing to meditate on, in the inconceivable awareness, without distraction. There, the object of meditation is reduced to nothing. Through lifetimes, I was born as a king, and having taken the Doha, having shattered my pride, in the past, I generated the mind of supreme enlightenment, and having taken the blessing of the union of mind and dharma, in order to destroy the illusory aggregates now, the rays of light of the mind of Kuntuzangpo dawned upon me. Ghita Ma Kosala Ah Ho. Thus, the sage Bhashi also said: The mind does not think about anything, abide in the unconditioned state. Thus. The Intention of the Great Garuda, this is the first. Atha. Furthermore, (2) The Intention of the Awareness Cuckoo. The Samadhi of the Song of Awareness's Liberation in the Expanse. In the sandalwood and Gorshisha forest in the upper part of the night. The eldest son, Raja Hasti, said this: Hum. The primordial, unconditioned ground is the dharmadhatu as it is. Self-born wisdom, like space, in the state of great equality. Transcending the sound of words and letters, Samantabhadra. When mind and dharmata are equal and inseparable, whatever signs the three doors of body, speech, and mind may display, the dharmata bodhicitta is immutable. Abandoning the faults of conceptual thought, the ground is bodhicitta. Abiding in the unconditioned state, the so-called meditation does not exist separately. In order to destroy the illusory aggregates now, the rays of light of the mind of Kuntuzangpo.
Chinese
对我显现。 唱道：“额吉达玛郭拉萨啊吼。” 此外，师利星哈说： “智慧多种自然明， 安住不动如是性。” 这是智慧布谷鸟的意旨，即第二。 阿特。 大虚空的意旨。 智慧空性迸发之歌的禅定。 在乌昙婆罗花苑的傍晚时分， 萨拉尼公主如此说道： “本基无为，本初法界。 非因缘所生，无坏灭。 自生任运成就薄伽梵。 自生超出境，金刚萨埵之心。 我的意旨不离此而收摄。 为摧毁幻化的蕴聚， 普贤之心的大宝藏降临于我。 唱道：额吉达玛郭拉吼。” 此外，圣天说： “觉性彼性无他物， 故当无念明然住。” 这是大虚空的意旨精髓，即第三。 阿特。 六界点的意旨。 虚空空性迸发之歌的禅定。 当第一道曙光升起时， 在海底深处，龙王如此说道： “无边无中如虚空， 言思境迁法身也。 令诸有情清净已， 无作清净本基心。 不寻等住乃禅定， 觉性法界无造作。 解脱胜道无余者， 三世善逝之意旨。 度量测算亦不见， 摧毁我此粗重身。 趋至普贤无别地。 唱道：额吉达玛郭拉萨啊吼。” 此外，玛郭预言中说： “诸法本初即成佛， 离于他求与寻觅。” 这是六界点的意旨精髓，即第四。 阿特。 大力的意旨。 菩提心空性迸发之歌的禅定。 当第二道曙光升起时， 在海岛上，狗王古古拉匝如此说道： “本初任运普贤王， 明而无念离戏菩提心。 不变无缘法界性中， 觉性不变无染等住时， 何亦不思亦不念， 至极秘密稀
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Appeared to me. He said, "Ghi ta ma ko la sa a ho." Furthermore, Shri Singha said: "Various wisdoms are naturally clear, Rest in the unwavering suchness." This is the intention of the Wisdom Cuckoo, the second. Atta. The intention of Great Space. The contemplation of the song of wisdom's bursting forth from emptiness. In the late afternoon in a grove of Udumbara flowers, Princess Sarani spoke these words: "The ground of all, unmade, is the dharmadhatu from the beginning. Not produced by cause and condition, without destruction. The self-arisen, spontaneously accomplished, Blessed One. The mind of Vajrasattva, self-arisen, beyond the realm of objects. My intention is gathered without straying from this. In order to destroy the illusory aggregates, The great treasure of the mind of Kuntuzangpo has descended upon me. He said, Ghi ta ma ko la ho." Furthermore, Aryadeva said: "Awareness itself is not other than reality, Therefore, rest clearly in non-thought." This is the essence of the intention of Great Space, the third. Atta. The intention of the Six Bindus. The contemplation of the song of space's bursting forth from emptiness. Just as the first rays of dawn appeared, In the depths of the ocean, the Naga King spoke these words: "Like space, without beginning or end, The dharmakaya transcends speech and thought. Having purified beings and the arising of existence, The ground of all, bodhicitta, is naturally pure without artifice. If you rest equally without searching, it is the supreme meditation. In the dharmadhatu of awareness, without artifice, There is no other supreme path of liberation, It is the intention of the Sugatas of the three times. Even if you measure and estimate, you will not find anything beyond this. Having destroyed this coarse body of mine, I go to the ground of Kuntuzangpo, without separation." He said, "Ghi ta ma ko la sa a ho." Furthermore, in the prophecy of Makol it says: "Since all phenomena are enlightened from the beginning, It is free from both reliance on others and searching." This is the essence of the intention of the Six Bindus, the fourth. Atta. The intention of Great Skill. The contemplation of the song of bodhicitta's bursting forth from emptiness. Just as the second rays of dawn appeared, On an island in the ocean, the Dog King Kukkuraja spoke these words: "Kuntuzangpo, spontaneously accomplished from the beginning, Bodhicitta, clear and non-conceptual, free from elaboration. From the very nature of the dharmadhatu, unchanging and without object, When awareness rests equally, unchanging and uncorrupted, Without thinking or contemplating anything, The supremely secret and won
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This very mind of awareness, there is no object of experience such as listening with the ears. In the unchanging great expanse of the ground of all, leave the unchanging awareness without distraction. There is no meditation other than this. Since the three realms are liberated in their own place, there is no need to seek and accomplish. Since there is no hope and doubt, self is Buddha. ghi ti ma ko la ho (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) Thus it is said. Furthermore, Āryadeva said: Since there is no acceptance or rejection of good and bad, wisdom is thorough. Practicing oneself in wisdom itself is like a golden island. So it is. The essence of the thought of great skill, this is the fifth. Thus. The thought of mind meditation. Samadhi of the song of the expanse of space. When the third ray of dawn rises in the forest of the ornate and splendid mountain, Nāgārjuna said this: All appearances are originally in the great expanse. Having erected a tomb where awareness does not change. The nature of the expanse does not change, awareness is not mixed. Undistracted, unchanging, pure like the sky. Undistracted, uncreated, from the total clear light. The name called meditation is actually non-existent. This coarse aggregate of my self, rests on the ground of non-differentiation. ghi ta ma ko la sa ho (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) Thus he said. Furthermore, from the instruction called White Crystal Rosary: All appearances and existence are originally the nature of reality. Therefore, the nature of reality itself practices on that. So it is. The essence of the thought of mind meditation, this is the sixth. Thus. The thought of the marvelous. Samadhi of the song of the expanse of the five elements of wisdom. When the first red ray rises, on the seashore, the last of the dog kings said this: The nature of reality, bodhicitta, is the five elements, because the uncreated nature is clear, it abides like the sky. Burning the apprehended and apprehender of beings, it abides like fire. Since there is no object, it is originally pure, it abides like wind. Since it is free from the faults of apprehended and apprehender, it abides like water. In any case, there is no fault, it is solid, it abides like earth. The five elements themselves are originally the nature of reality, bodhicitta. Since it is originally pure, like the sky. When abiding without distraction in a place without an object. Realize that meditation is not like this. This coarse aggregate of my self, rests on the ground of non-differentiation. ghi ta ma ko la sa a ho (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning) Thus it is said. Furthermore, in the Vajra Stacked Sutra it says: Discursive thought is clear in the state of wisdom. Therefore, do not abandon it, leave it in its own peace. So it is. The essence of the thought of the marvelous king, this is the seventh. Thus. Wish-fulfilling Jewel of
Chinese
如果体验，就体验心的甘露。如果观看，就观看觉性的智慧。莲花咕拉夏阿霍！如是说。另外，在后续的教言中说：体验的大乐，是一切显现的内心深处。如是说。圆满总摄的意精要，这是第十个。 阿特。 共同誓言（11）的意旨。虚空界解脱之歌的禅定。如意树的荫凉下，清晨，圣者如是说：菩提心犹如虚空般的界。光明而无分别的智慧是，无内外，对一切都清晰显现。本来清净犹如虚空的界，焚烧分别念的智慧显现时，从无生灭、宽窄的自性中，了知佛陀的密意除此之外别无其他。如果吃，就吃心性的甘露。如果穿，就穿法性的衣服。唉玛咕拉夏阿霍！如是说。另外，在教言之王中说：心之本性，不造作而光明。如是，因此无有分别念。如是说。共同誓言的意精要，这是第十一个。 阿特。 快乐饰品（12）的意旨。事业界解脱之歌的禅定。在珍宝洲，正午已过，邬金的堪布达嘿如是说：心性即是佛，除了心之外没有其他的佛。心性本来就是佛，觉性不变，无自性。甚深法界不忘失，胜义光明。如大海般浩瀚的法界中，觉性不变，忍耐且从内显现。彻底清净阿赖耶的大日，如虚空般清净，普遍照耀。法性本来清净，无可修饰，觉性不变，本来光明存在。不为颠倒所染污，光明存在。了知善逝的密意除此之外别无其他。法性如大虚空，瑜伽士大鹏展翅飞翔。噶玛咕拉夏阿霍！如是说。另外，在རྒྱ་ལུང་ཆེན་མོ་中说：心性不分别，安住于虚空之中。因此，不造作，无分别中显现。如是说。快乐饰品的意精要，这是第十二个。 阿特。 命轮的意旨（13）。自生界解脱之歌的禅定。在榕树寺庙，黄昏时分