English
Thus I say: Hūṃ! You who are the protector of all sentient beings, the deity who destroys the invincible hosts of demons and their armies, the Bhagavan who knows all things as they are, I request you and your retinue to come to this place! Oṃ ehyehi bhagavan mahākaruṇikatriśa hoḥ jaḥ hūṃ vaṃ hoḥ. Imagine that they come from the sky in front of you. Third, offering washing water: Although there is no self in reality, in the manner of worldly customs, please cool your hands and feet, and please remain here! Oṃ svabhāvaśuddho sarvadharma svabhāvaśuddho 'haṃ. Fourth, offering a seat: In the state of great compassion that does not pass into sorrow, without abandoning afflictions, without being clothed, because of the purity of non-attachment, please sit on the lotus seat! Oṃ tiṣṭha vajrasamaya stvaṃ. Fifth, prostrations: You who have a completely pure body, supremely beautiful form, an ocean of wisdom, like a golden mountain, whose fame shines in the three worlds, I take refuge in the supreme protector! Hūṃ! Bhagavan, the chief of those who completely destroy, the chief of all wrathful kings for the sake of subduing the wicked, the rays of your body blaze like the fire at the end of an eon, the splendor of your gaze burns like the sun, with three eyes wide open, staring angrily, I prostrate to the one who subdues evil spirits and obstacles! With a body that destroys the poison of afflictions, adorned with jeweled earrings and adorned with great nāgas, adorned with snake umbrellas and hosts of image holders, I prostrate to the one who destroys the poison of hatred! Namoḥ hūṃ! Namiḥ hūṃ! Namo nami hūṃ! Atipu ho! Pratidza ho! Sixth, offering offerings: Oṃ vajrayaṣa hūṃ! Oṃ vajrajvāla anāla hana daha paca matha bhañca raṇa hūṃ phaṭ! Oṃ svabhāva. From traṃ, in a wide and vast precious vessel, from oṃ āḥ hūṃ, the offering water made of divine substances arising from melting into light, foot washing water, flowers, incense, lamps, perfume, food, and the sound of musical instruments, filling all of space, immeasurable offering clouds, naturally unobstructed. Oṃ nama sarvatathāgata arghaṃ pratītye svāhā! Patam! Dhūpe! Puṣpe! Aloke! Ghandhe! Naivedye! Śabda āḥ hūṃ! Although the body of the Victorious One has no impurities, in order to remove the habitual tendencies of sentient beings' impurities,
Chinese
以这浴水沐浴语和心，愿三界众生的习气得以清净。嗡 嘛哈 惹 阿 哈 惹 萨瓦 比达 惹 阿冈 布匝 麦嘎 萨姆札 萨帕惹纳 萨玛耶 吽。以此具戒律芬芳的殊胜妙香，以禅定、真言和手印加持后，在佛土中散发芬芳香气，愿令诸佛海会众欢喜。嗡 纳嘛 萨瓦 达塔 度贝 布匝 麦嘎 萨姆札 萨帕惹纳 萨玛耶 吽。于一切坛城中，令诸佛欢喜的，珍宝形妙天物花，以意幻化充满虚空，愿如云般遍布于宫殿中。嗡 纳嘛 布施贝。以此能焚烧烦恼毒，消除无明暗的，智慧光芒庄严之明灯，如无云晴空旭日升，愿以智慧之光照亮十方。嗡 纳嘛 阿洛给。以充满三千世界的芬芳，殊胜妙香之诸佛身，如以纯金擦拭般，愿涂抹于光辉灿烂之身。嗡 纳嘛 根德。诸佛之身虽无饥渴，然为利益众生，供养以天物甘露食，以清净之心调和奉献，愿以智慧慈悲垂念而享用。嗡 纳嘛 涅威德。以洪亮清凉悦耳之梵音，以清净之心赞颂奉献，愿次第行过十地而成佛，圆满二资粮而成为法王。嗡 纳嘛 夏布达 阿吽。于薄伽梵金刚摧毁之诸天众，以无上供养而供养。为成就佛之悉地，为利益众生，以大悲心，恳请慈悲纳受。于珍宝庄严之佛土中，供养悦意之供云，清凉悦耳之乐器伞盖，飘扬幡旗胜幢，鲜花花鬘和燃香，以及种种供云于十方。以十方诸佛之谛实，以及虚空藏之禅定力，于无边佛土中，生起无上供养之云，愿以头顶触及一切具八功德之佛之莲足。第七为赞颂。
English
By offering this bathing water to speech and mind, may the habitual tendencies dwelling in the three realms be purified. Oṃ mahā ra ā hara sarva bhidha ra argaṃ puca mega samunta spharaṇa samaye hūṃ. This excellent incense, fragrant with morality, blessed by samadhi, mantra, and mudra, spreading fragrant scent in the Buddha-fields, may it please all the assemblies of victorious ones. Oṃ namaḥ sarva tathā dhūpe puca mega samutra spharaṇa samaye hūṃ. This precious, well-shaped, divine flower, which pleases the victorious ones in all mandalas, manifesting vividly with the mind to fill the sky, may it be dense like clouds in the celestial palace. Oṃ nama puṣpe. This lamp of wisdom's radiance and glory, which burns the poison of afflictions and dispels the darkness of ignorance, just as the sun rises in a cloudless sky, may the light of wisdom illuminate the ten directions. Oṃ nama aloke. With the fragrance filling all three thousand worlds, the body of the all-powerful victorious one, made of the finest incense, like purified gold, may I anoint that radiant form. Oṃ nama gandhe. Although the victorious one's body has no hunger, for the sake of beings, I offer divine nectar food, mixed purely and cleanly, please accept it with wisdom and compassion. Oṃ nama nevede. With the great bell's cool, sweet, liberating Brahma sound, praising and offering with pure mind and speech, may I gradually traverse the ten bhumis and become a Buddha, perfecting the two accumulations and becoming a king of Dharma. Oṃ nama shapta āhūṃ. To the assembly of Bhagavan Vajra Destroyer deities, I offer with supreme offerings. For the sake of attaining the siddhi of Buddhahood, for the benefit of beings, with great compassion, please accept with kindness. In the precious and glorious Buddha-field, I offer pleasing clouds of offerings, cool and sweet music, parasols and banners, fluttering victory banners, flower garlands and incense, and various clouds of offerings in the ten directions. By the truth of the Buddhas of the ten directions, and by the samadhi of the treasury of space, in the boundless Buddha-fields, may clouds of supreme offerings arise, and may my head touch the feet of all who possess the eight qualities. Seventh is the act of praise. Oṃ dharmadhatu yeshe
Chinese
摧灭地之分别念，烦恼怨敌乃智慧身，遣除证悟之垢染者，我向金刚摧灭顶礼。镜智舍弃能取与所取，摧灭嗔恚之垢染，金刚暴怒乃智慧身，摧灭三种我慢，赐予长寿灌顶胜成就，我向金刚橛顶礼。个别能遍知之智慧，摧灭恶见，贪欲清净智慧增，为灭黑暗故向金刚杵顶礼。成所作智，于一切有情作殊胜事业，为灭鬼魔极忿怒，智慧身摧灭，我向您顶礼赞叹。吽，中央为金刚摧灭，身色蓝黑之面容，我向各种金刚顶礼，真实一物依于把柄，智慧身者乃身之胜，增寿功德至究竟，解除有情之痛苦，向无二之身顶礼。东北方金刚忿怒尊，身色紫黑忿怒之面容，手持五股金刚杵，我向彼赞叹并顶礼。东南方金刚橛，身色黄黑忿怒之面容，手持独股金刚杵，我向彼赞叹……西南方金刚钺斧，身色红黑忿怒之面容，手持金刚钺斧，我向彼赞叹……西北方金刚忿怒尊，身色黑色极忿怒，手持金刚铁锤，我向彼赞叹并顶礼。吽，上方忿怒尊吽迦罗，一面二臂具三眼，双足立于日月垫，调伏梵天我顶礼赞叹。吽，东方忿怒尊胜，一面二臂……双足……调伏乾闼婆……东南方忿怒尊青杖，一面二臂……双足……调伏火神……南方忿怒尊阎魔敌，一面二臂……双足……调伏阎魔……西南方忿怒尊不动明王，面……足……调伏罗刹……西方忿怒尊马头明王，面……足……调伏龙魔……西北方忿怒尊欲王，面……足……调伏风神……北方忿怒尊甘露漩，面……足……调伏夜叉……东北方忿
English
Destroying the discriminations of the earth, the enemy of afflictions is the body of wisdom, dispelling the stains of realization, I prostrate to Vajra Destroyer. Mirror-like wisdom abandons grasping and the grasped, destroying the stains of hatred, Vajra Wrathful One is the body of wisdom, destroying the three kinds of pride, granting the supreme accomplishment of longevity empowerment, I prostrate to Vajra Kilaya. With the wisdom of individual perfect discernment, destroying evil views, pure desire increases wisdom, for the sake of destroying darkness, I prostrate to the Vajra Mace. With the wisdom of accomplishing activities, may you accomplish the supreme activity for all sentient beings, extremely wrathful for destroying demons and obstacles, destroying the body of wisdom, I prostrate and praise you. Hūṃ, in the center is Vajra Destroyer, with a blue-black face, I prostrate to the various Vajras, truly one thing relying on the handle, the body of wisdom is the best of bodies, increasing life and perfecting qualities, dispelling the suffering of beings, I prostrate to the non-dual body. In the northeast is Vajra Wrathful One, with a dark purple wrathful face, holding a five-pronged vajra, I praise and prostrate to him. In the southeast is Vajra Kilaya, with a yellow-black wrathful face, holding a single-pronged vajra, I praise him... In the southwest is Vajra Battleaxe, with a red-black wrathful face, holding a vajra battleaxe, I praise him... In the northwest is Vajra Wrathful One, with a black extremely wrathful face, holding a vajra hammer, I praise and prostrate to him. Hūṃ, above is the Wrathful King Hūṃkāra, with one face, two arms, and three eyes, with two feet standing on a sun and moon cushion, subduing Brahma, I prostrate and praise him. Hūṃ, in the east is the Wrathful One Victorious, with one face, two arms... two feet... subduing Gandharvas... In the southeast is the Wrathful King Blue Staff, with one face, two arms... two feet... subduing the Fire God... In the south is the Wrathful King Yamāntaka, with one face, two arms... two feet... subduing Yama... In the southwest is the Wrathful King Achala, face... feet... subduing Rakshasas... In the west is the Wrathful King Hayagrīva, face... feet... subduing Nāga demons... In the northwest is the Wrathful One King of Desire, face... feet... subduing the Wind God... In the north is the Wrathful One Nectar Vortex, face... feet... subduing Yakshas... In the northeast
Chinese
三界完全胜利。 面容…，足…，调伏众生…。 下方忿怒尊，具大威力。 面容…，足…，调伏地主…。 吽，大天为了摧毁贪欲， 化身为内在的天女。 美妙的鬘女如是歌唱， 舞姿天女我顶礼赞叹。 为了令善逝欢喜， 供养圣者并化身。 以熏香、鲜花、灯火和， 香气天女我顶礼赞叹。 善逝现证成佛时， 吉祥恒常化身。 吉祥结、法轮、莲花和， 胜幢、伞盖、宝瓶和， 海螺和金鱼等等， 吉祥天女八尊我顶礼赞叹。 为了令善逝欢喜， 铁钩、索、铁链、铃。 守护门户的守卫众， 以虔诚相续顶礼。 之后融入智慧尊。 第八为修持：于自心间，各种金刚交杵的中央，日轮之上，吽字深蓝色，极其炽燃的周围，安立根本咒，其后为十忿怒尊的咒语，其后观想以长咒围绕。从咒语放出光芒，结合收摄四种颜色等。首先念诵圆满修持数量的一百零八遍等，随力念诵。结束时，进行供养赞颂：嗡 班杂 阿尔冈等，以及，吽，执持三世诸佛秘密宝藏，忿怒尊之王，智慧金刚者，身之化身金刚摧破者，金刚部之忿怒尊之王我顶礼赞叹。为了调伏恶毒而示现忿怒尊之身，以威严姿态安住，以怖畏的饰品庄严，四部忿怒尊四尊我顶礼赞叹。吽，从如劫火般燃烧的火焰中央，咒语之王，守护的忿怒尊十尊，摧毁十方世界的魔障之众，大忿怒尊十尊我顶礼赞叹。圆满福德智慧二资粮，具善意义的吉祥天女八尊，以悦意的天神饰品极其庄严，吉祥天女八尊我顶礼赞叹。听命于薄伽梵金刚持，为了守护教法而守护世间的众，梵天大
English
Victorious in the three realms. Face..., Feet..., Subduing beings... Wrathful one of the lower regions, greatly powerful. Face..., Feet..., Subduing earth lords... Hūṃ, great deity, in order to destroy desire, Emanating as a goddess within. The beautiful garland maiden sings thus, Dancing goddess, I prostrate and praise. In order to please the Sugata, Offering to the noble ones and emanating, With incense, flowers, lamps, and Goddess of fragrance, I prostrate and praise. When the Sugata manifestly attains enlightenment, Emanating auspiciousness constantly. The auspicious knot, wheel, lotus, and Victory banner, parasol, vase, and Conch and golden fish, and so forth, Auspicious goddesses eight, I prostrate and praise. In order to please the Sugata, Iron hook, lasso, iron chain, bell. The assembly of gate-keepers and protectors, With faith, continuously I prostrate. Then dissolve into the wisdom being. The eighth is the approach: At the center of a crossed vajra of various kinds in one’s heart, on top of a sun mandala, visualize a dark blue Hūṃ blazing intensely, surrounded by the root mantra. Behind that, the mantra of the ten wrathful ones. Behind that, visualize being surrounded by the long mantra. Radiate and gather light from the mantra, combined with the four colors, etc. First, recite one hundred and eight times, etc., to complete the approach, as much as possible. At the time of ending the session, the offering and praise to be done are: Oṃ Vajra Argham, etc., and, Hūṃ, holding the secret treasury of the Buddhas of the three times, King of wrathful ones, wisdom vajra holder, Emanation of body, Vajra Destroyer, Wrathful king of the vajra family, I prostrate and praise. In order to subdue the wicked, showing the form of a wrathful king, abiding in a majestic posture, adorned with terrifying ornaments, Four wrathful ones of the four families, I prostrate and praise. Hūṃ, from the center of the blazing fire like an eon, King of family mantras, ten wrathful ones who protect, Destroying the hosts of obstacles of the ten directions of the world, Ten great wrathful ones, I prostrate and praise. Perfectly complete with the two accumulations of merit and wisdom, Eight auspicious goddesses with good meaning, Extremely beautiful with pleasing divine ornaments, Eight auspicious goddesses, I prostrate and praise. Listening to the command of the Bhagavan Vajradhara, In order to protect the teachings, the hosts who protect the world, Brahma, great