Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛噶玛法典第二十九卷。 书名：ཧ༽ 莫顿·多吉帕。 四川民族出版社。 Nitartha 数字图书馆 藏文 目录分发。 搜索选项。 上一页 《密宗灌顶蜂蜜之流》第二卷第一部，外灌顶之河流中的克里亚灌顶之阶梯。莫顿·多吉帕。 下一页 《密宗灌顶蜂蜜之流》第二卷第一部，外灌顶之河流中的克里亚灌顶之阶梯。莫顿·多吉帕。 第一，从外灌顶之河流中：ཨཱཿ（藏文，梵文天城体，āḥ，汉语字面意思）克里亚灌顶之阶梯开始。第五，行为续部的灌顶分为两种：坛城事业的次第，以及进入和灌顶的次第。第一种是：在具有标准的地面上，用香水清洗，用加持的墨线，很好地画出十六个大格。然后是画小格：第一，画一半，然后画另一半。第二，四个部分一起画。第三，第四个部分应该放弃。第五，放弃中间，画两边。第六，画一半，然后画另一半。第七，四个部分一起画。第八，放弃中间，画两边。然后是画圆：从第一个大格画中心。从第二个大格画四个轮辐。从第三个大格画十个轮辐。与牛栏、石围墙等相同。从月牙、角线相交处，到莲花围墙、石围墙、火焰山，根据情况画合适的。用加持的颜料，由智者很好地画出线条。中间的中心做成黄色。四个方向的四个轮辐是黄色，四个方向也画四个弯刀。在那之外画十个蓝色的轮辐。轮辐之间的红色小方格是：东红、南绿、西白、北黄，诸神的方位颜色。墙壁等与前面相同。然后是分配形象：中央是三族怙主的身像。四个轮辐上是四个忿怒尊。四个轮辐之间是四个弯刀。十个轮辐上是十个忿怒尊。语和意的象征与前面相同。清楚地显示剩余和不足，并供养食物。供品等同于外供，陈设食子等，以及陈设宝瓶等与前面相同。这是中间的段落。
English
Nyingma Kama Collection, Volume 29. Volume: ཧ༽ Mokton Dorje Pal. Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options. Previous: The Kriya Initiation Ladder from the Outer Empowerment River, the First of Two Volumes of Nectar Stream Known as the Empowerment Tradition of Kham. Mokton Dorje Pal. Next The Kriya Initiation Ladder from the Outer Empowerment River, the First of Two Volumes of Nectar Stream Known as the Empowerment Tradition of Kham. Mokton Dorje Pal. First, from the Outer Empowerment River: Beginning with Āḥ（藏文，梵文天城体，āḥ，汉语字面意思）the Kriya Initiation Ladder. Fifth, the empowerment of the Action Tantra is twofold: the order of mandala activities, and the order of entering and empowering. The first is: On a platform that has the standard, sprinkle with fragrant water. With blessed thread, draw sixteen large squares well. Then draw the small squares: First, draw half, then draw the other half. Second, draw four parts together. Third, the fourth part should be abandoned. Fifth, abandon the middle, draw the two sides. Sixth, draw half, then draw the other half. Seventh, draw four parts together. Eighth, abandon the middle, draw the two sides. Then draw the circumference: From the first large square, draw the center. From the second large square, draw four spokes. From the third large square, draw ten spokes. Similar to the cow pen, stone fence, etc. From the intersection of the crescent moon and the corner line, to the lotus fence, stone fence, fire mountain, draw appropriately as needed. With blessed colored paint, the expert should draw the lines well. Make the center of the middle yellow. The four spokes of the four directions are yellow, and four curved knives are also drawn in the four directions. Outside of that, draw ten blue spokes. The red squares between the spokes are: east red, south green, west white, north yellow, the directional colors of the deities. The walls and so on are the same as before. Then divide the forms: In the center is the body of the Lord of the Three Families. On the four spokes are the four wrathful ones. Between the four spokes are four curved knives. On the ten spokes are ten wrathful ones. The symbols of speech and mind are the same as before. Clearly show the excess and deficiency, and offer food. Offerings and so on are the same as outer offerings, arranging tormas and so on, and arranging vases and so on are the same as before. This is the intermediate section.
Chinese
身穿用黑人头发做的衣服，手持黑色的龙使者种类的旗帜，头戴珍宝制成的发髻和耳环，颈间佩戴项链，手镯，脚镯，腰间系着腰带，观想自身处于光芒万丈的火焰之中，发出吽吽啪（ཧཱུཾ་ཧཱུཾ་ཕཊ，hūṃ hūṃ phaṭ，hūṃ hūṃ phaṭ，吽吽啪）的声音，如千龙轰鸣，以调伏一切恶毒之物的威猛之身来观想。第二是加持，分为两种：加持五处和加持口和手。第一是：嗡 萨瓦 比扎 瓦日拉 瓦日拉（ༀ་སརྦ་བྷྱིད་ཀྵ་བཛྲ་བཛྲ，oṃ sarva bhyid śa vajra vajra，oṃ sarva bhyid śa vajra vajra，嗡，一切，穿透，金刚，金刚）。头顶上方的月亮之上，观想白色金刚，以嗡（ༀ，oṃ，oṃ，嗡）字为标志。波达 瓦日拉 瓦日拉（པོ་ཏ་བཛྲ་བཛྲ，pota vajra vajra，pota vajra vajra，波达，金刚，金刚）。喉咙处的莲花之上，观想红色金刚，以阿（ཨཱཿ，āḥ，āḥ，阿）字为标志。嘎达 瓦日拉 瓦日拉（ཀ་ཏ་བཛྲ་བཛྲ，kaṭa vajra vajra，kaṭa vajra vajra，嘎达，金刚，金刚）。心间的太阳之上，观想蓝黑色金刚，以吽（ཧཱུྃ，hūṃ，hūṃ，吽）字为标志。玛达 瓦日拉 瓦日拉（མ་ཏ་བཛྲ་བཛྲ，māta vajra vajra，māta vajra vajra，玛达，金刚，金刚）。肚脐处八角珍宝之上，观想黄色金刚，以创（ཏྲཾ，traṃ，traṃ，创）字为标志。玛塔 瓦日拉 瓦日拉（མ་ཐ་བཛྲ་བཛྲ，mātha vajra vajra，mātha vajra vajra，玛塔，金刚，金刚）。秘密处三角形之上，观想绿色金刚，以哈（ཧས་，has，has，哈）字为标志。阿达 哈萨 尼拉 瓦日拉（ཨ་ཏ་ཧ་ས་ནི་ལ་བཛྲ，ata hasa nila vajra，ata hasa nila vajra，阿达，哈萨，尼拉，金刚）。右肩的月亮之上，观想蓝黑色金刚，以吽（ཧཱུྃ，hūṃ，hūṃ，吽）字为标志。索 瓦日拉 耶 梭哈（སུ་བཛྲ་ཡེ་སྭཱ་ཧཱ，su vajra ye svāhā，su vajra ye svāhā，索，金刚，耶，梭哈）。左肩的月亮之上，观想蓝黑色金刚，以吽（ཧཱུྃ，hūṃ，hūṃ，吽）字为标志。这是七位菩萨的本体。第二是加持口和手：观想自己的舌头是横卧的三尖金刚杵，以吽（ཧཱུྃ，hūṃ，hūṃ，吽）字为标志的宝瓶。手是五尖金刚杵，观想成宝瓶手镯的样子。在其右边，文殊菩萨身色红金色，一面二臂，右手高举智慧之剑，左手拿着般若波罗蜜多经函放在胸前，以丝绸和珍宝的饰品庄严，双足金刚跏趺坐。在其左边，观世音菩萨身色白色，一面四臂，上方两手在胸前合掌，右下方手持一百零八颗水晶念珠，左下方手持六瓣莲花的茎，在耳边绽放，以丝绸和珍宝的饰品庄严，双足金刚跏趺坐。第二是生起眷属：钦达钦达 玛哈 吉利吉拉 梭哈（ཚིན་དྷ་ཚིན་དྷ་མ་ཧཱ་ཀི་ལི་ཀི་ལ་སྭཱ་ཧཱ，chin dha chin dha mahā kili kila svāhā，chin dha chin dha mahā kili kila svāhā，钦达，钦达，玛哈，吉利，吉拉，梭哈）。东北方向的轮辐之上，金刚橛身色紫黑色，一面双
English
Wearing clothes made of black human hair, holding a black Naga messenger-like banner, adorned with a jewel topknot, earrings, a necklace, bracelets, anklets, and a tied belt, visualize oneself within a blazing mass of light, emitting the sound of Hūṃ Hūṃ Phaṭ (ཧཱུཾ་ཧཱུཾ་ཕཊ，hūṃ hūṃ phaṭ，hūṃ hūṃ phaṭ，吽吽啪) like the roar of a thousand dragons, and meditate on the fierce form that subdues all malicious beings. The second is the blessing, which has two parts: blessing the five places and blessing the mouth and hands. The first is: Oṃ Sarva Bhyid Śa Vajra Vajra (ༀ་སརྦ་བྷྱིད་ཀྵ་བཛྲ་བཛྲ，oṃ sarva bhyid śa vajra vajra，oṃ sarva bhyid śa vajra vajra，Om, all, pierce, Vajra, Vajra). Above the moon on the crown of the head, visualize a white Vajra marked with the syllable Oṃ (ༀ，oṃ，oṃ，嗡). Pota Vajra Vajra (པོ་ཏ་བཛྲ་བཛྲ，pota vajra vajra，pota vajra vajra，Pota, Vajra, Vajra). On the lotus at the throat, visualize a red Vajra marked with the syllable Āḥ (ཨཱཿ，āḥ，āḥ，阿). Kaṭa Vajra Vajra (ཀ་ཏ་བཛྲ་བཛྲ，kaṭa vajra vajra，kaṭa vajra vajra，Kata, Vajra, Vajra). On the sun at the heart, visualize a dark blue-black Vajra marked with the syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，吽). Māta Vajra Vajra (མ་ཏ་བཛྲ་བཛྲ，māta vajra vajra，māta vajra vajra，Mata, Vajra, Vajra). On the eight-cornered jewel at the navel, visualize a yellow Vajra marked with the syllable Traṃ (ཏྲཾ，traṃ，traṃ，创). Mātha Vajra Vajra (མ་ཐ་བཛྲ་བཛྲ，mātha vajra vajra，mātha vajra vajra，Matha, Vajra, Vajra). On the triangle at the secret place, visualize a green Vajra marked with the syllable Has (ཧས་，has，has，哈). Ata Hasa Nila Vajra (ཨ་ཏ་ཧ་ས་ནི་ལ་བཛྲ，ata hasa nila vajra，ata hasa nila vajra，Ata, Hasa, Nila, Vajra). On the moon on the right shoulder, visualize a dark blue-black Vajra marked with the syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，吽). Su Vajra Ye Svāhā (སུ་བཛྲ་ཡེ་སྭཱ་ཧཱ，su vajra ye svāhā，su vajra ye svāhā，Su, Vajra, Ye, Svaha). On the moon on the left shoulder, visualize a dark blue-black Vajra marked with the syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，吽). This is the essence of the seven Bodhisattvas. The second is blessing the mouth and hands: Visualize one's own tongue as a horizontally lying three-pointed Vajra marked with the syllable Hūṃ (ཧཱུྃ，hūṃ，hūṃ，吽) in a vase. The hands are five-pointed Vajras, visualized as vase bracelets. To its right, Mañjuśrī is golden-red in color, with one face and two arms. The right hand raises the sword of wisdom, and the left hand holds the Prajñāpāramitā scripture at the heart, adorned with all silk and jewel ornaments, seated in the vajra full lotus posture. To its left, Avalokiteśvara is white in color, with one face and four arms. The upper two hands are joined in prayer at the heart, the lower right hand holds a crystal rosary of one hundred and eight beads, and the lower left hand holds the stem of a six-petaled lotus, blooming open near the ear, adorned with all silk and jewel ornaments, seated in the vajra full lotus posture. The second is generating the retinue: Chin Dha Chin Dha Mahā Kili Kila Svāhā (ཚིན་དྷ་ཚིན་དྷ་མ་ཧཱ་ཀི་ལི་ཀི་ལ་སྭཱ་ཧཱ，chin dha chin dha mahā kili kila svāhā，chin dha chin dha mahā kili kila svāhā，Chin Dha, Chin Dha, Maha, Kili, Kila, Svaha). On the spokes of the wheel in the northeast direction, Vajrakīla is dark purplish-black in color, with one face and tw
English
With hands extremely wrathful, the right hand holding a five-pronged vajra, the left hand in a threatening mudra. Tsuru tsuru tsan dhali vajra kili kilaya svaha. In the southeast, Vajra Kilaya, with a yellow-black body, the right hand holding a single-pronged vajra, the left hand in a threatening mudra. Bhandha bhandha krota kili kilaya svaha. In the southwest, Vajra Mace, with a red-black body, the right hand holding a wooden staff, the left hand in a threatening mudra. Trasa ya trasa ya vajra kili kilaya svaha. In the northwest, Vajra Wrathful One, with a black body, the right hand holding a hammer, the left hand in a threatening mudra. In the four corners, visualize four curved knives as consorts. Those wrathful ones have one face, two arms, and three eyes, gnashing their teeth, with brownish-black hair standing on end, wearing tiger skin loincloths, adorned with the eight great nagas, and residing within the fire of the eon's end. In an instant, visualize them as miraculously born. Outside of that, on the ten-spoked wheel, above the ten solar mandalas. Om hara hara vajra. In the east above, making the Hum. Matha matha vajra. In the west below, great power. Dhuna dhuna vajra. In the east, completely victorious. Dhaha dhaha vajra. In the southeast, blue wooden staff. Paca paca vajra. In the south, Yama, the destroyer of death. Dhara dhara vajra. In the southwest, immovable protector. Hara dharaya vajra. In the west, Hayagriva. Dharuna dharuna vajra. In the northwest, unconquerable by others. Chinda chinda vajra. In the north, swirling nectar. Bhinda bhinda vajra hum phat. In the northeast, completely victorious over the three realms. All those wrathful ones have dark blue-black bodies, one face, two arms, and three eyes, with wrathful countenances, the right hand holding a five-pronged vajra, the left hand all in threatening mudras, residing on a solar seat in a stretched and contracted posture, wearing tiger skin loincloths, adorned with the eight great nagas and jewels, in the center of the blazing fire mountain of the eon's end, Hum Hum Phat Phat. Residing with a terrifying and resounding sound. Outside of that, on the surrounding circle, visualize eight offering goddesses, eight auspicious goddesses, and four doorkeepers, or visualize them somewhat clearly. Up to this point is the generation of the samaya-sattva. The second is the invocation: On the crown of the head of all the deities is Om (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), in the throat is Ah (Tibetan: ཨཿ, Devanagari: अः, Romanized Sanskrit: aḥ, Literal Chinese meaning: Ah), in the heart is Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). From the Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) syllable, light radiates, and from the northern Willow Grove, invoke the assembly of Vajra Vidarana deities.