English
Not born from causes and conditions, free from fear, Spontaneously accomplished, the Bhagavan. Transcending the realm of grasping and grasped, the mind of Vajrasattva. My intention is confined to this alone. In order to destroy the illusory aggregates now, The great treasure of Samantabhadra's mind descends upon me. Ghita Ma Ko La Ho: This is the song of the Vajra song. Regarding the connection with the six bindus and the granting of the fourth empowerment, there are nine aspects. First, the empowerment is the oral instruction of meeting the Guru, the empowerment of the power of awareness, like the edge of a multi-bladed sword. Second, what confidence is gained by bestowing this empowerment? Through the clarity of the essence of the three doors, the confidence of not accepting or rejecting good and evil is gained, like a dog or pig entering the path. Third, the conduct of transforming that confidence into the path is unobstructed conduct, free from bias, like a hero riding an elephant. Fourth, the unfolding of activities. Fifth, the method of bestowing the empowerment of the power of awareness through the oral instruction of meeting the Guru is: The body's key point is to establish the seven dharmas of Vairochana. The breath's key point is to blow three times, holding the forceful vase breath as before, and combining and extending the essence of the breath with numbers, limits, and rhythms. The mind's key point is to visualize in the palace of the precious Citta, a lotus with eighteen "Ah" syllables. From the "Ah" syllable in front of the Guru's Citta lotus, in a Dharma wheel manner, strike the "Ah" syllable on the second petal, dissolving into light, and then from the western petal of the light circle, in a Dharma wheel manner, strike the "Ah" syllable on the second petal. Similarly, dissolving into light, strike the "Ah" syllable of the vase above. The "Ah" syllable of the vase dissolves into light, a white light emerges straight, and from the "Ah" syllable in front of the disciple's heart lotus, in a Dharma wheel manner, strike the "Ah" syllable on the second petal. The "Ah" syllable dissolves into light, the light makes the light inside the body even brighter than before, like the rising sun, focus the mind on this and begin to meditate. The Guru makes it stable with the vase empowerment. The Dharma nature, the primordial emptiness without substance, This view and... The Dharma nature, the bliss-emptiness without experience, This view and... The Dharma nature, the bliss-emptiness without experience, This meditation and... The mind nature, the self-emptiness without fabrication, This conduct and... The Dharma nature, the primordial emptiness without change, This fruit and... The fruit of whatever is wished is attained.
Chinese
增长，愿望的力量坚固，心安住在真如的意义上，这样说着。上师把宝瓶放在头上，往头顶滴水，让弟子喝宝瓶里的水和沐浴，使灌顶稳固。供养者们把香和音乐混合起来。之后，觉知身体被光充满，比以前更明亮，把觉知交付出去，以心无所住的方式安住。第六个灌顶的例子是：像多刃的剑一样。因为，多刃的剑无论砍向上方、下方、前方、后方，都能斩断，同样，以化身相遇的口诀，凭借觉性力量的灌顶，心变得堪能，无论如何运用都能解脱，这象征着这一点。第七个是管口：出自名为“贫女持宝”的口诀：“一切都是化身，处于舍的状态。”第八个是解释口诀的意义：一切法都是化身，没有不证悟成佛的，所以叫做佛陀内遍，不改变毛发，不改变颜色，是不造作的。因此，不舍弃一切分别念而使之寂静，所以像多刃的剑一样。“处于舍的状态”的意思是，一切分别念都处于舍的状态，远离了肯定和否定。因此，叫做处于大舍的状态，那是无需寻找就能成佛的。这在《玛廓预言》中也清楚地说明：“诸法本自成佛，远离对他者的希望和寻找。”第九个是用歌来激励：六界明点的意义，安乐空乐之歌的禅定。当第一道曙光升起时，海的深处，龙王觉波这样唱道：吽！（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）无边无际如虚空，言思超绝法身佛，若欲清净有情众，无作清净阿赖耶，不寻安住即禅定，觉性无作法界中，更无殊胜解脱道，三世善逝之密意，度量思忖无过此，我此有质之蕴身，摧毁融入普贤地，གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样唱着金刚歌。与大成就者和随
English
increasing, the power of aspiration is firm, the mind abides in the meaning of suchness, thus speaking. The lama places the vase on the head and drips water on the crown, allowing the disciples to drink the vase water and bathe, making the empowerment firm. The offering makers mix incense and music. Afterwards, the awareness that the body is filled with light, even brighter than before, entrusts the awareness and abides in a state of no-abiding mind. The sixth example of empowerment is: like a multi-edged sword. Because, a multi-edged sword can cut no matter which way it is swung, up, down, front, or back, similarly, with the oral instruction of meeting the incarnate body, by the power of obtaining the empowerment of the strength of awareness, the mind becomes workable, and however it is used, it is liberated, this symbolizes that. The seventh is the tube mouth: from the oral instruction called "Poor Woman Holding Treasure": "Everything is an incarnate body, in a state of equanimity." The eighth is explaining the meaning of the instructions: All dharmas are incarnate bodies, there is nothing that does not attain Buddhahood, so it is called Buddha's inner pervading, not changing the hair, not changing the color, it is uncreated. Therefore, without abandoning all discriminations, it is pacified, so it is like a multi-edged sword. "Being in a state of equanimity" means that all discriminations are in a state of equanimity, free from affirmation and negation. Therefore, it is called being in a state of great equanimity, that is, attaining Buddhahood without searching. This is also clearly explained in the Ma Khol Prophecy: "All dharmas are inherently enlightened, free from hope and search for others." The ninth is to encourage with song: The meaning of the six spheres, the meditation of the song of bliss and emptiness. When the first ray of dawn rises, in the depths of the ocean, the Naga King Jokpo sings like this: Hūṃ! (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽!) Boundless like the sky, the Dharmakaya Buddha beyond words and thoughts, if you want to purify sentient beings, uncreated pure Alaya, not searching, abiding is meditation, awareness uncreated in the Dharmadhatu, there is no other supreme path of liberation, the intention of the Sugatas of the three times, measuring and thinking cannot exceed this, I destroy this physical aggregate, and merge into the ground of Samantabhadra, གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus singing the Vajra song. With the great accomplished one and following
Chinese
第五灌顶的交付有九个方面。第一是灌顶：通过八识自解脱的口诀，授予觉性力量的灌顶，就像人被疾病折磨一样。第二，授予该灌顶后获得什么把握？因为认识到轮回涅槃的精华在于明点，所以获得了没有高低和希望恐惧的把握，就像黄金的形态一样。第三，将该把握转化为道用的行为是：安住于大自在的行为，就像客人到达自己的家乡一样。第四，事业的解释。第五，通过八识自解脱的口诀，授予觉性力量的灌顶的方法是：身体要端正，控制住猛烈的气息，像以前一样清晰地观想自性坛城。上师莲花三瓣中的“阿”融入光中，击中尘彩坛城的第三个“阿”。它融入光中，击中上方宝瓶的“阿”。它也融入光中，一道细长的白光出现，击中学徒心脏莲花三瓣中的“阿”，身体内的光比以前更清晰，因此将心专注于思考并开始禅修。上师通过宝瓶的灌顶来稳固它。“法性无实性的本初空性，这种见解与我相应。法性无体验的乐空，这种禅修与我相应。心性无造作的自性空，这种行为与我相应。法性无变化的本初空性，这种果与我相应。如所愿成就的果，愿祈愿的力量强大，愿心安住于真如之义。”这样说着，上师将宝瓶放在学徒的头上，滴水于顶门，让学徒饮用宝瓶中的水并沐浴，以稳固灌顶。供养者们献上香等。之后，认识到身体被光充满，比以前更清晰，并将觉知专注于此，以无住的方式安住。第六，灌顶的例子是：就像人被疾病折磨一样。正如人被疾病折磨，身体的精华流失，变得无耻和不顾忌一样，通过八识自解脱的口诀，获得觉性力量的灌顶的力量，象征着三门远离勤作而自在安住。第七，空隙之口诀是：在名为“如镜子”的口诀中说：“无戏论的菩提安住于上方。”第八，诀窍
English
The fifth empowerment of introduction has nine aspects. First, the empowerment: Through the oral instruction of the spontaneous liberation of the eight consciousnesses, the empowerment of the power of awareness is bestowed, like a person afflicted by illness. Second, what certainty is gained by bestowing that empowerment? Because the essence of samsara and nirvana is realized as thigle, certainty without high or low, hope or fear is gained, like the nature of gold. Third, the conduct of raising that certainty onto the path is: abiding freely in the conduct of great spontaneity, like a guest arriving in their own homeland. Fourth, the explanation of activity. Fifth, the method of bestowing the empowerment of the power of awareness through the oral instruction of the spontaneous liberation of the eight consciousnesses is: assume the posture, hold the fierce wind, visualize the citta mandala as before. The A of the three petals of the guru's lotus dissolves into light, striking the third A of the dust-colored mandala. That dissolves into light, striking the A of the vase above. That also dissolves into light, a slender ray of white light emerges and strikes the A of the three petals of the student's heart lotus, so the light within the body becomes clearer than before, therefore focus the mind on contemplation and engage in meditation, and the guru stabilizes it through the empowerment of the vase. "The primordial emptiness of dharmata without substance, may this view be in accord with me. The bliss-emptiness of dharmata without experience, may this meditation be in accord with me. The self-emptiness of mind without fabrication, may this conduct be in accord with me. The primordial emptiness of dharmata without change, may this fruit be in accord with me. May the fruit of wishes be accomplished as desired, may the power of aspiration be strong, may the mind abide in the meaning of suchness." Thus speaking, the guru places the vase on the student's head, drips water on the crown, and has the student drink the vase water and bathe, to stabilize the empowerment. The offering makers offer incense, etc. Afterwards, recognize that the body is filled with light, clearer than before, and focus awareness on that, abiding in a way that is without abiding. Sixth, the example of the empowerment is: like a person afflicted by illness. As a person afflicted by illness loses the essence of the body and becomes shameless and without reserve, the power of gaining the empowerment of the power of awareness through the oral instruction of the spontaneous liberation of the eight consciousnesses symbolizes abiding freely, the three doors being free from effort. Seventh, the gap instruction is: From the oral instruction called "Like a Mirror," it says, "Unelaborated bodhi abides above." Eighth, the key instruction.
Chinese
关于语言的意旨解释是：一切法皆与作者分离，因此应安住于自然状态，不加额外的修饰。不寻求，不造作，对于未受污染、未经修饰的法，应让智慧的觉性自由地、坦然地安住，不加控制。这就像一个因疾病而痛苦的人，毫无羞耻地安住一样。所谓安住于自然状态，就是指不昏沉、不掉举的自然状态，没有扬弃和建立。为什么呢？因为法性中没有好坏之分。因此，一切都应安住于自然、放松、不受限制的状态。正如圣天所说： “因为没有好坏的取舍，所以智慧通透无碍； 智慧本身的行为就像黄金岛屿。” 这已经很清楚了。 第九，歌：大成就者的意旨，菩提心自然流露的歌之三摩地。当第二道曙光初升时，在海洋的岛屿上，狗王咕咕拉匝这样唱道： 吽！本来任运成就，普贤王如来的状态， 光明而不分别，离戏菩提心。 从不变、无所缘的法界本身中， 觉性不变、未受污染的平等舍中， 对任何事物都不分别，对任何事物都不思虑， 这是最秘密、奇妙的心性。 没有听闻等感官的活动领域。 在无根的广大虚空中， 觉性不变，不散乱地安住。 除了这个之外，没有其他的禅修。 三界自然解脱，无需寻找和造作。 没有希望和怀疑，自身就是佛陀。 གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这样唱着金刚歌。 与心之禅修相关联的第六灌顶有九个方面。第一，灌顶：以法性自然流露的口诀，授予觉性力量的灌顶，就像大河的源头一样。第二，通过授予这个灌顶，获得了什么样的把握呢？因为轮回圆满于大乐之中，所以获得了没有净垢、没有取舍、没有希望和怀疑的把握，就像瑜伽士吞食毒药一样。第三，将这种把握转化为道用的行为是：大乐不变的行为，不住于一处，就像展现无数奇迹的人一样。第四，事业的解释。第五，以八识自然流露的口诀，授予觉性力量的方便是：身体要端正，控制猛烈的气息，显现心之坛城，上师的心，四瓣莲花中的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字光明中。