Chinese
又一道白光笔直射出，击中上方宝瓶的“阿”字。那“阿”字也融化成一片耀眼的白光。又从那白光中射出一道白光，击中弟子心间莲花中心的“阿”字。那“阿”字变得非常洁白，自然发出明亮的光芒。中心前后的两个“阿”字，一道光击中另一道光，光芒变得非常明亮。心中充满了光芒，像宝瓶中的酥油灯一样开始禅修。上师拿起位于莲花中心的“阿”字上方的宝瓶，说道：此法性无实义的本空，愿与此见永不分离。此法性无体验的乐空，愿与此禅修永不分离。此心性无造作的自空，愿与此行为永不分离。此法性不变异的本空，愿与此果永不分离。如是祈愿，愿所愿之果得以成就。愿祈愿的力量强大。愿心专注于真如之义。说完，上师将宝瓶放在弟子的头顶，往头顶滴水，让弟子喝宝瓶中的水并沐浴。为了稳固灌顶，供养者们献上香和音乐。之后的觉知是：弟子们如自己先前所修一般，心中充满光明，将觉知托付于光明，以无所住的方式安住。第六，灌顶的比喻就像把乌龟放在木盆里一样，意思是凭借以诀窍认识智慧的力量，作为心被掌握的标志，身体不再动摇。第七，用管子介绍，是将管子插入弟子的耳朵里，念诵这些话：从名为“摧毁宝瓶本源”的诀窍中，智慧莫寻，放任自如。仅仅最后一句重复三遍。第八，口诀的意义解释是：一切法都显现为智慧，因此要认识到一切都是智慧，不要去寻找它，而是要安住在三种体验中。这与把乌龟放在木盆里，一动不动地安住是一样的。所谓“放任自如”，就是不要矫正沉掉和掉举。那么，这和错谬有什么区别呢？区别就在于此
English
Then, a straight white light shone out and struck the "Ah" syllable on the vase above. That "Ah" syllable also melted into a blaze of white light. Again, a straight white light shone from that light and struck the "Ah" syllable at the center of the lotus in the disciple's heart. That "Ah" syllable became extremely white, naturally emitting bright light. The two "Ah" syllables, front and back of the center, one light striking the other, the light became extremely bright. The heart was filled with light, and meditation began like a butter lamp inside a vase. The guru took the vase above the "Ah" syllable located at the center of the lotus and said: This emptiness of suchness, devoid of entity, may it never be separated from this view. This bliss-emptiness of suchness, devoid of experience, may it never be separated from this meditation. This self-emptiness of mind, unfabricated, may it never be separated from this conduct. This primordial emptiness of suchness, unchanging, may it never be separated from this result. As wished for, may the wished-for result be accomplished. May the power of aspiration be strong. May the mind abide in the meaning of suchness. Having said this, the guru placed the vase on the disciple's head, dripped water on the crown, and had the disciple drink the vase water and bathe. To stabilize the empowerment, the offering-makers offered incense and music. The subsequent awareness is: the disciples, as they had previously meditated, filled their hearts with light, entrusted their awareness to the light, and remained in a manner of non-abiding. Sixth, the example of empowerment is like placing a turtle in a trough, which signifies that by the power of gaining empowerment of the skill of awareness through the instruction of recognizing wisdom, as a sign that the mind is seized, the body is free from movement. Seventh, the introduction with a tube is to insert a tube into the disciple's ear and say these words: From the instruction called "Destroying the Source of the Vase": Do not seek wisdom, leave it as it is. Only the last phrase is repeated three times. Eighth, the explanation of the meaning of the instruction is: since all phenomena appear as wisdom, one should recognize that all is wisdom, and without seeking it, abide in the three experiences. That very thing is like placing a turtle in a trough, abiding without moving. The meaning of "leave it as it is" is to leave sinking and excitement uncorrected. Then, what is the difference between this and straying? The difference lies in this
Chinese
是由于理解上的偏差。瑜伽士则是，对沉寂和活跃的有无平等地理解。因此，一切法都显现在智慧的坛城中。对此，吉祥成就者说：智慧的种种自明显，安住于不动如是性。这很清楚。第九，以持明者证悟体验之歌来激励：觉性布谷鸟的证悟，觉性空脱之歌的三摩地。在旃檀郭尔西夏的园林中，于夜晚的上半段，大儿子拉札哈斯提这样唱道：吽！ 俱生本初未造作，如是法界之体性。 自生智慧如虚空，安住于大平等中。 超越言语文字声，是为普贤之境界。 若心与法性平等且无别，身语意三的相如何扰乱也，法性菩提心亦无有改变。 舍弃分别之过患，俱生菩提之心性，于未造作之状态中安住时，除此之外别无禅修。 为了摧毁如幻之蕴聚，普贤意之光芒照耀于我。 གྷི་ཏ་མ་ཀོ་ལ་ས་མ་ཨ་ཧོཿ 这样唱诵金刚歌。 与广大虚空相连。 第三灌顶分为九个方面。 第一，灌顶是以觉性总集之口诀，来授予觉性力量的灌顶，犹如太阳照耀在镜面上。 第二，授予此灌顶后获得何种把握？ 获得了三时合一的证悟，因此生起了不需在各自境地上努力的把握，犹如男子直视前方。 第三，将此把握在道上修习的行为是：由于远离希望和恐惧，对任何事物都没有畏惧，犹如疯子一般。 第四，事业的开展。 第五，以觉性总集之口诀，来授予觉性力量灌顶的方法是：身体要摆出毗卢遮那佛的七支坐法。 气息要以口吹气，并屏住猛烈的气息。 在七个脉结处，一次性地进行，并与之相应。 心要安住在自性珍宝的宫殿中。 清晰地观想具有十八瓣莲花的阿字。 上师自性的莲花前方的阿字融入光中，光融入坛城莲花力量的阿字中。 同样，融入光中的光融入上方宝瓶的阿字中。 宝瓶的阿字融入光中，一道白光笔直地射出，射入弟子心间莲花前方的阿字中。 阿字融入光中，光芒照耀心之光芒。
English
It is due to a deviation in understanding. A yogi, however, understands the presence or absence of dullness and agitation equally. Therefore, all phenomena appear in the mandala of wisdom. As Śrī Siddha said: "Various wisdoms are self-illuminating, rest in the unmoving suchness." This is clear. Ninth, inspiring with the song of the realized experience of vidyādharas: The realization of the cuckoo of awareness, the samādhi of the song of awareness's expanse. In the grove of Chandana Gorśīśā, in the upper part of the night, the eldest son Rājahasti spoke thus: Hūṃ! The ground of all, primordially uncreated, is the suchness of the dharmadhātu. Self-born wisdom, like the sky, rests in great equality. Transcending the sound of words and letters, it is Samantabhadra. If mind and dharmatā are equal and inseparable, even if the signs of body, speech, and mind are obscured, the dharmatā, bodhicitta, is immutable. Abandoning the faults of conceptual thought, the ground of all, bodhicitta, when resting in the uncreated state, there is no meditation apart from it. In order to destroy the illusory aggregates, the rays of light of Samantabhadra's mind shine upon me. Ghīta ma ko la sa ma a hoḥ. Thus, he sang the vajra song. Connected with the vast sky. The third empowerment has nine aspects. First, the empowerment is the empowerment of the power of awareness through the pith instruction of the general infusion of awareness, like the sun rising on the surface of a mirror. Second, what confidence is gained by bestowing it? By realizing the three times as one, one gains the confidence of not striving in one's own realm, like a man looking ahead. Third, the practice of training that confidence on the path is: being free from hope and fear, there is no fear of anything, like a madman. Fourth, the unfolding of activities. Fifth, the method of bestowing the empowerment of the power of awareness through the pith instruction of the general infusion of awareness is: the body should be arranged in the seven-point posture of Vairocana. The breath should be blown out and the forceful breath held. At the seven knots, it should be done in one session, and in accordance with that. The mind should rest in the palace of citta-ratna. Clearly visualize the lotus with eighteen A's. The A of the lotus petal in front of the guru's citta dissolves into light, and the light strikes the A of the powerful lotus petal of the mandala. Similarly, the light dissolving into light strikes the A of the vase above. The A of the vase dissolves into light, and a white light comes forth straight and strikes the A of the lotus in front of the disciple's heart. The light dissolving into light illuminates the light of the heart.
Chinese
不仅充满于此，而且身体内部如同黎明时分般充满光明，将心专注于此并开始禅修。上师以宝瓶灌顶使其稳固。心性本无实体的本初空性，不离此见。法性无体验的乐空，不离此禅修。心性无造作的自性空，不离此行。法性无变迁的本初空性，不离此果。如何能成就如所愿的果？愿力强大。心安住于真如之义。如此说着，上师将宝瓶置于弟子的头顶。在头顶滴水，让弟子饮用宝瓶之水并沐浴，使灌顶稳固，供养者们则配合香和音乐。之后，将觉知专注于身体充满光芒，以无住的方式安住。第六，灌顶的譬喻如同太阳照耀在镜面上。如同对着镜子哈气，雾气自然消散一般，以总集智慧的口诀，凭借获得智慧力量的灌顶之力，象征着清明无念的觉知远离了遮蔽。第七，空心竹筒，如同太阳照耀般的口诀中，“觉知当下放松”这句后面的词语重复三遍，将解释所有灌顶。第八，教言的意义解释是：轮回和涅槃的一切法，都称为自显于一切自性智慧中，即清明且无造作，没有任何执着和分别念的显现。例如，如同太阳照耀在镜子上，清明且没有分别念一般。“放松”是指五根向外延伸。那么，与普通人有什么区别呢？因为他们没有如此证悟，因为智慧中没有智慧的嬉戏。因此，觉知是清明且没有分别念的。正如圣天所说：“觉知即是，无他物，因此安住于无念清明中。”因此是清明的。第九，以歌声启发：大虚空的意境，智慧空性的歌之三摩地，在乌昙婆罗花盛开的园林中，夜晚的下半夜，萨拉尼公主如此唱道：吽！阿赖耶未曾造作，本初即是法界。
English
Not only is it filled here, but the entire inside of the body is filled with light like the dawn, focusing the mind on this and beginning to meditate. The guru solidifies it with the vase empowerment. This primordial emptiness of mind-essence, which is without substance, is inseparable from this view. This bliss-emptiness of dharma-nature, which is without experience, is inseparable from this meditation. This self-emptiness of mind-essence, which is without fabrication, is inseparable from this action. This primordial emptiness of dharma-nature, which is without change, is inseparable from this result. How can the desired result be achieved? The power of aspiration is strong. The mind abides in the meaning of suchness. Saying this, the guru places the vase on the head of the disciple. Dripping water on the crown of the head, allowing the disciple to drink the vase water and bathe, solidifying the empowerment, and the offering makers combine incense and music. Afterwards, focus awareness on the body being filled with light, abiding in a way that is without abiding. Sixth, the example of empowerment is like the sun shining on the surface of a mirror. Just as the mist from breathing on a mirror naturally dissipates, with the pith instruction of all-encompassing wisdom, by the power of obtaining the empowerment of the strength of wisdom, it symbolizes that clear and non-conceptual awareness is free from obscurations. Seventh, the hollow bamboo tube, from the pith instruction like the sun shining, the words after "awareness is instantly relaxed" are repeated three times, which will explain all the empowerments. Eighth, the explanation of the meaning of the instructions is: all phenomena of samsara and nirvana are called self-arising in all self-knowing wisdom, that is, clear and unfabricated, appearing without any grasping or conceptualization. For example, just as the sun shines on a mirror, it is clear and without conceptualization. "Relaxing" means that the five senses extend outward to their objects. Then, what is the difference between this and an ordinary person? It is because they have not realized it in this way, because there is no play of wisdom in wisdom. Therefore, awareness is clear and without conceptualization. As Arya Deva said, "Awareness itself is, there is no other thing, therefore abide in non-conceptual clarity." Therefore, it is clear. Ninth, inspiring with song: the intention of the great sky, the samadhi of the song of the wisdom-emptiness, in the garden where the udumbara flowers bloom, in the lower part of the night, Princess Sarani sang thus: Hum! Alaya, uncreated, primordially the realm of dharma.
Chinese
非因缘所生无有怖畏，自生任运成就薄伽梵。 超离能取所取境，金刚萨埵之心意。 我的意念唯此而已。 为了当下摧毁幻化的蕴聚， 普贤王如来之心之大宝藏降临于我。 གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ 这是金刚歌之歌声。 关于与六种明点相联以及授予第四灌顶，共有九个方面。 第一，灌顶是上师相遇的口诀，以觉性力量的灌顶，犹如多刃之剑。 第二，授予此灌顶后能获得何种把握？ 通过三门精要的明晰，获得无需取舍善恶的把握，犹如犬豕步入歧途。 第三，将此把握转化为道用的行为，是无碍的行为，远离偏颇，犹如勇士骑乘大象。 第四，事业开展。 第五，以上师相遇的口诀，以觉性力量的灌顶之方法是： 身要安住毗卢七法。 气要三次吹气，如前一般保持猛烈的宝瓶气，并将呼吸的本质与数字、界限和节律相结合并加以扩展。 心要观想在自性珍宝的宫殿中，显现包括十八个莲花“阿”字。 从上师自性的莲花前方的“阿”字开始，以法轮的方式击中第二个莲瓣上的“阿”字，融入光中，然后从光环的西莲瓣以法轮的方式击中第二个莲瓣上的“阿”字。 同样，融入光中，击中上方宝瓶的“阿”字。 宝瓶的“阿”字融入光中，一道白光笔直射出，从弟子心间莲花前方的“阿”字开始，以法轮的方式击中第二个莲瓣上的“阿”字。 “阿”字融入光中，光芒使身体内的光比以前更加明亮，犹如太阳升起，将心专注于此并开始禅修。 上师以宝瓶灌顶使其稳固。 法性无实有的本初空性， 此见与…… 法性无体验的乐空， 此见与…… 法性无体验的乐空， 此修与…… 心性无造作的自性空， 此行与…… 法性无变异的本初空性， 此果与…… 如所祈愿之果实现。