Chinese
虽然说要压制，但实行不方便，所以现在按照通常压制厉鬼的方法来做，为了方便实行，在大喇嘛的笔记中说：将纸卷折叠起来，用五种干净的彩线捆绑。放入牦牛角中，用黑色的线封口。在门外挖一个三角形的坑埋起来。用十层土和十个金刚交杵的图案压住。用水和火隔开。据说这样很好，所以将林伽（linga）尸体折叠起来，用彩线捆绑。因为牦牛角不容易得到，所以放入没有被火和水触碰过的牛的下角中。用剩余的封口材料和灰烬封住，用线缠紧。在边缘用蜡封住，放入坑中。在尸体的一侧画上须弥山和四大部洲，另一侧画上金刚交杵压住。盖上十层或七层土。之后用土石掩埋，使其紧密。用水和火加持，跳金刚舞是按照雍仲大师的想法。念诵ཨེ་བྷྲཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），在天空、风、火、水、土、须弥山之上，观想猛烈的宫殿中生起金刚童子的坛城，以其傲慢，瑜伽士们都手牵着手，组成三角形的舞蹈场地，尖端朝南。念诵苏木巴（སུམྦྷ，सुम्भ，Sumbha，降伏）一遍。吽。忿怒大王苏木巴（སུམྦྷ，सुम्भ，Sumbha，降伏）啊！苏木巴（སུམྦྷ，सुम्भ，Sumbha，降伏）以傲慢，从须弥山的腰部拔起，从大海的底部吸干。对于此没有菩提心者，应放逸生起菩提心。菩提心未生起之前，无论何时都不能放逸。念诵苏木巴（སུམྦྷ，सुम्भ，Sumbha，降伏）一遍。 霍！祈请世尊苏木巴（སུམྦྷ，सुम्भ，Sumbha，降伏）及其坛城和眷属们行事业。在此迎请建立聚集秘密真言大会的广大坛城，愿您能将所有障碍的夜摩、厉鬼等一切怨敌魔障摧毁成灰尘。玛ra雅 玛ra雅 吽 吽 啪ṭ。苏 德里 萨玛雅 斯德朗。霍！伟大的忿怒尊及其眷属们，请聆听并垂念。为了成就聚集秘密真言大会坛城诸神的身体、语言和意之悉地，愿修行者我们所想如意圆满。
English
Although it is said to suppress, it is not convenient to practice, so nowadays the method of suppressing evil spirits is generally followed. For the sake of convenient practice, in the notes of the great lama Bres, it says: Fold the paper roll and tie it with five clean colored threads. Put it in a yak horn and seal the opening with black thread. Dig a triangular pit outside the door and bury it. Suppress it with ten layers of soil and ten vajra cross patterns. Separate it with fire and water. It seems good to say that, so fold the linga corpse and tie it with colored threads. Because yak horns are not easy to obtain, put it in the lower horn of a bull that has not been touched by fire and water. Seal it with the remaining sealing material and ashes, and wrap it tightly with thread again. Seal the edges with wax and put it in the pit. Draw Mount Meru and the four continents on one side of the corpse, and draw a vajra cross on the other side to suppress it. Cover it with ten or seven layers of soil. After that, cover it with soil and stones to make it tight. Sprinkle with fire and water, and the Vajra dance is performed according to the intention of Yungton Chenpo. Recite ཨེ་བྷྲཱུཾ་ (Tibetan, Devanagari, ai bhrūṃ, seed syllable), visualizing the mandala of Vajrakumara in a fierce palace above the sky, wind, fire, water, earth, and Mount Meru. With that pride, all the yogis hold hands, forming a triangular dance floor with the tip facing south. Recite Sumbha (སུམྦྷ，सुम्भ，Sumbha，Subduer) once. Hūṃ. Wrathful King Sumbha (སུམྦྷ，सुम्भ，Sumbha，Subduer)! Sumbha (སུམྦྷ，सुम्भ，Sumbha，Subduer) with pride, uproots from the waist of Mount Meru, dries up from the bottom of the great ocean. For those who do not have Bodhicitta, Bodhicitta should be generated and released. Before Bodhicitta is generated, it should never be released. Recite Sumbha (སུམྦྷ，सुम्भ，Sumbha，Subduer) once. Hoḥ! We beseech the Bhagavan Sumbha (སུམྦྷ，सुम्भ，Sumbha，Subduer) and all his mandala and retinue to perform activities. Here, we invite and establish the vast mandala of the great assembly of secret mantras. May you destroy all obstructing Yama, evil spirits, and all hostile and harmful forces into dust. Māraya Māraya Hūṃ Hūṃ Phaṭ. Sutri Samaya Straṃ. Hoḥ! Great Wrathful One and all your retinue, please listen and consider. In order to accomplish the siddhi of body, speech, and mind of the deities of the mandala of the great assembly of secret mantras, may the wishes of us practitioners be fulfilled as desired.
Chinese
祈请息灭调伏所有阻碍修行的大力邪魔等恶毒的怨敌魔障，祈请如愿获得一切修行的成就。至此，镇压邪魔结束。第二，智慧本尊的门牌：根本是，在其上方绘制忿怒尊的形象，如羊等，悬挂于门上。所说的意义是，格蓝敦说，在羊或骟马的左肩胛骨上绘制忿怒尊阎魔法王的形象。虽然二者都没有清晰地显现证悟，但永敦钦波说，在骟马或羊的左肩胛骨上，绘制忿怒尊阎魔敌，以巨人蹲踞之姿安住于日轮之上，身色蓝黑色，手持杵和轮，具有忿怒尊的装束。如其所说，以及按照仪轨，在莲花日轮之上绘制水牛，悬挂于下方镇压邪魔之处的外门上方，如举行加持仪式时一样陈设供品朵玛，按照嘉托的仪轨进行加持。根本是，以རཾ་ཡཾ་ཁཾ་（藏文，ram yam kham，ram yam kham，让 央 康）净化。嗡 ཤྲཱི་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ས་མ་ཡ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）进行禀告。除此之外没有其他的，格蓝敦和永敦说要生起誓言尊，因此在实践中这样：将绘制的佛像以རཾ་ཡཾ་ཁཾ་（藏文，ram yam kham，ram yam kham，让 央 康）和空性来净化。从空性中，吽 斯帕让 帕特。桑 哈让 吽。嗡 亚玛达嘎 哲 帕特。从吽和根本咒语的光芒中，在莲花日轮之上，阎魔敌身色蓝黑色，手持杵和轮，以巨人蹲踞之姿安住于水牛之上，以尸林装束严饰，化为智慧之火燃烧的形象。永说，要做灌顶加持的汇集，因此，嗡 吽 创 舍 阿 嗡 阿 吽。嗡 ཤྲཱི་ཡ་མཱནྟ་ཀ་ཧཱུཾ་ས་མཱ་ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以汇集的手印摇动铃铛。迎请是，根本是，吽！忿怒尊大王阎魔法王，在此誓言圣地，为了调伏所有邪魔，以慈悲力降临于此。以ཨེ་ཧྱེ་ཧིས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）迎请。以ཛཿཧཱུཾ་བཾ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入稳固。从善逝薄伽梵至室利班杂拉嘎甘代的四位天女交替供养。吽！三十三天神之圣地中ེ་ཧྱེ་ཧིས་迎请，以ཛཿཧཱུཾ་བཾ་ཧོཿ安住稳固。如前一样，以普贤供云足浴四种交错供养，祈请忿怒甘露旋尊者作为所依与二无别而安住，守护秘密处所，赐予成就的事业。如是说。根本是：吽！于真实秘密之坛城中，各自具有秘密誓言者，除了聚集之外，全部以慈悲满足，现在立即各自离开。如果违越誓言，金刚持王发怒，也以金刚大兵器燃烧，立即砍杀，七代血脉也毁灭。帕！那摩 惹纳 札雅雅，那摩 夏恰 班匝 巴纳耶，玛哈 亚恰 赛纳 巴达耶，达地雅他，嗡 哈拉哈拉 班匝，玛他玛他 班匝，度纳度纳 班匝，达哈达哈 班匝，巴匝巴匝 班匝，达拉达拉 班匝，达拉雅达拉雅 班匝，达汝纳达汝纳 班匝，钦达钦达 班匝，宾达宾达 班匝 吽 帕！那摩 夏恰 班匝 卓达雅，呼噜呼噜，德叉德叉，班达班达，哈纳哈纳，阿弥利得 吽 帕！以此驱逐邪魔。格蓝敦说：从自身发出无数化身，驱逐一切邪魔。如是观想。吽字变成忿怒尊的帐篷，观想即使劫末的风也无法逃脱。根本中说：此处虽然说了在影像坛城中安放供品，但实际上此处应取舍的是遮断间隔。根本是：之后遮断间隔是，从无分别的境界中，毗卢遮那 嗡！以此观想自身为遍照佛白色三面六臂，中间白色，右边蓝色，左边红色。前两手持法轮和莲花，中间两手持金刚杵和铃，最后两手持珍宝宝剑，安住在日月莲花座上。从其心间发出嗡 班匝 卓达 阿雅 阿匝拉 班匝 玛哈 卓达 吽 帕！以此观想不动明王三面六臂，中间蓝灰色，右边白色，左边红色。右边三手持金刚杵、宝剑、箭，左边三手持钺刀、绳索、弓，放出一个在前方作为镇压。火堆和帕！念诵那摩 萨曼达的咒语。如是说，虽然觉得所谓的火堆是金刚火的咒语，但格蓝敦的火
English
Praying to subdue and liberate all the vicious enemies and obstacles, such as Yama, Damtsi, etc., who obstruct practice in the intermediate realm. Praying to attain all the accomplishments of practice as desired. With this, the suppression of Damtsi is completed. Second, the door plaque of the wisdom deity: The root text says, "On top of it, draw the form of a wrathful deity, such as a sheep, and hang it on the door." The meaning of this is: Glen Tön said, "Draw the form of the wrathful Yama, the slayer, on the left scapula of a sheep or a gelding." Although neither of them clearly revealed the realization, Yung Tön Chenpo said, "On the left scapula of a gelding or a sheep, draw the form of the wrathful Yama's enemy, seated in a giant's squatting posture on a sun disc, with a dark bluish-black body, holding a club and a wheel, adorned with the attributes of a wrathful deity." As he said, and according to the practice, draw a buffalo on top of a lotus and sun disc, hang it above the outer door where the Damtsi is suppressed below, and arrange offerings and tormas in front of it, blessing it as in the case of Gyalto. The root text says, "Purify it with Ram Yam Kham. Make the request with Om Shri Yamantaka Hum Samaya Jah." Nothing more than that is mentioned. Since Glen Tön and Yung Tön said to generate the Samaya being, therefore, in practice, do it like this: Purify the painted image with Ram Yam Kham and shunyata. From the state of emptiness, Hum Sparaṇa Phet. Sam Harana Hum. Om Yamantakrita Phet. From the emanation of Hum and the root mantra, on top of a lotus and sun disc, Yamari, dark bluish-black in color, holding a club and a wheel, seated in a giant's squatting posture on top of a buffalo, adorned with charnel ground ornaments, transforms into a form blazing with the fire of wisdom. Yung said, "The empowerment and blessings should be gathered," therefore, Om Hum Tram Hrih Ah Om Ah Hum. Om Shri Yamantaka Hum Samaja Jah. Ring the bell with the mudra of gathering. The invocation is: The root text says, Hum! Great wrathful king, Yama's slayer, In this sacred place of oath, For the sake of subduing all Damtsi, Please come with compassion. Invoke with Ehy Ehi. Integrate and stabilize with Jah Hum Bam Hoh. From the Sugata Bhagavan, offer the four goddesses from Shri Vajraraga Gandhe onwards alternately. Hum! In the supreme abode of the thirty-three gods,
English
Ehyeyehi is invited. By Jaḥ Hūṃ Baṃ Hoḥ, stabilize and make firm. As before, offer the four intertwined Samantabhadra foot-washing offerings. Request the wrathful nectar swirling one to reside as inseparable from the support, protect the secret place, and perform the activity of bestowing siddhis. Thus say. The root is: Hūṃ! In this authentic secret maṇḍala, each one possessing secret vows, except for gatherings, all are satisfied with compassion, now immediately depart separately. If you transgress the command, the Vajradhara king will be wrathful, and with the blazing great vajra weapon, he will immediately cut and split you, and destroy your seven generations of lineage. Phaṭ! Namo Ratna Trayāya, Namaḥ Ścaṇḍa Vajrapāṇaye, Mahā Yakṣa Senāpataye, Tadyathā, Oṃ Hara Hara Vajra, Matha Matha Vajra, Dhuna Dhuna Vajra, Daha Daha Vajra, Paca Paca Vajra, Dhara Dhara Vajra, Dhāraya Dhāraya Vajra, Dhāruna Dhāruna Vajra, Chinda Chinda Vajra, Bhinda Bhinda Vajra Hūṃ Phaṭ! Namaḥ Ścaṇḍa Vajra Krodhāya, Hulu Hulu, Tiṣṭha Tiṣṭha, Bhandha Bhandha, Hana Hana, Amṛte Hūṃ Phaṭ! By this, dispel obstacles. Glam Tön said: Inconceivable emanations of oneself radiate and dispel all obstacles. Thus, visualize. The syllable Hūṃ transforms into the tent of the wrathful one, and contemplate that even the wind of the eon cannot escape. From the root: Although it is said here to place substances in the image maṇḍala, in practice, what should be taken here is the cutting of the interval. The root is: Then, the cutting of the interval is: From the state of non-conceptualization, Vairocana Oṃ! By this, visualize oneself as Vairochana, white, with three faces and six arms, the central face white, the right blue, the left red. The first two hands hold a wheel and a lotus, the middle two hold a vajra and a bell, the last two hold a precious sword, seated on a sun and moon lotus seat. From his heart, Oṃ Vajra Krodha Ārya Acala Vajra Mahā Krodha Hūṃ Phaṭ! By this, visualize Acala with three faces and six arms, the center bluish-gray, the right white, the left red. The three right hands hold a vajra, a sword, and an arrow, the three left hands hold a chopper, a lasso, and a bow, and emanate one in front as a suppressor. A fire mass and Phaṭ! Recite the mantra of Namaḥ Samanta. As it is said, although it seems that the so-called fire mass is the mantra of vajra fire, Glam Tön's fire
Chinese
白色在左，红色在中间，身体蓝灰色，有六只手和四只脚，左脚压右脚的姿势，以“甘杰”的姿势头朝西南方向放置。 如果喜欢，可以穿上上师的服装，或者像前面一样，伴随着金刚舞中的黑白金刚，这样说道：班杂嘿噜嘎吽！ 自己观想为饮血金刚嘿噜嘎，具有蓝、白、红三色的三张脸和六只手，前两只手拿着九股金刚杵和铃，中间两只手拿着五股金刚杵和颅器，最后两只手拿着杖和支撑世界的姿势。四只脚左脚伸展，以巨人般的姿势站在罗刹男女和莲花太阳的座垫上，身穿尸陀林的装束，在智慧之火燃烧的中央，与明妃忿怒自在母蓝色，手持铃和盛血颅器，无二无别地拥抱。 根本是，以铁钩手印，“མ་ཏྲཾ་ཁ་རུ་ཏྲ་ཨཾ་གུ་ཤ་ཛཿ (藏文，梵文：matram kharutra amgusha jah，梵文罗马拟音：mātraṃ kharutra aṃguśa jaḥ，汉语字面意思：嘛怛朗，卡汝扎，央古夏，扎)”念诵三遍，在面前勾召，这样说，念诵咒语和手印三次，观想嘛怛朗被勾召来，并且与形象无二无别地观看。 伴随着卡杖嘎手印，这样说，右手的小指向内弯曲，用拇指按压，伸直其他三根手指的手印，或者右手拿着卡杖嘎，与金刚一起，伴随着舞蹈的姿势、歌声和乐器。 根本是，吽！嘛怛朗，你这个作恶的罪人！ 以前也被大能的嘿噜嘎所诛杀，安置在尸陀林之地。 将无上的智慧转移到那个地方。 现在又被瑜伽自在者所诛杀。 安置在修法的地方。 净化五蕴和处所等。 八座自生佛塔安住于此。 由八位母神守护。 如伟大的誓言一般。 请大加持者们赐予加持。 请成为成就大悉地的助伴。