English
Having set aside the extremely numerous details, collecting only the non-contradictory essentials. In one's own heart, visualize a moon disc marked with the syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). All its sound-dharmas become emptiness, primordially unborn and unarisen. From within emptiness, one's own mind transforms into a moon disc marked with the syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). From within that, through the power of compassion's illusion, light radiates from the syllable A (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A). Having accomplished the two benefits, and being completely accomplished, one becomes the Bhagavan, the Great Vairocana, seated on a white lotus and moon seat, with a topknot and head ornament, the upper and lower body covered in silk, the body color white, radiating light like a moon disc, the two hands in the teaching gesture, holding a wheel, becoming a form complete with all marks. Joining the two hands in a hollow space, separating the two thumbs from each other, and crossing the two index fingers, with the mudra of holding yoga. Recite: namaḥ santa buddhānāṃ mahāyoga yogīśvarī khānajarike svāhā (Tibetan, Devanagari, Romanized Sanskrit, Literal meaning). The samadhi is completely perfected and stable. In the heart of one's own samaya being, visualize the mantra garland of oṃ buddha vairocana oṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal meaning) residing on the moon. And also visualize in the upper front, the wisdom being Vairocana, identical to oneself, with a moon disc and mantra garland in his heart. Visualize the mantra garlands coming forth from the heart of the deity in front, entering and being absorbed into one's own heart, gathering the breath within, and silently recite the mantra. When scattering outwards, visualize the mantra garlands going outwards and abiding in the heart of the deity in front, restraining the life force, and perform mental recitation. This is the instruction of Vimala. Now is the seventh, the guidance of Upa. The deity and oneself, view as lord and servant. Meditate on the mudras of body, speech, and mind. Thus it is said. The Omniscient Longchen Rabjam said: Through conduct, view oneself and the deity as equal. Oneself is the samaya being, in front is the wisdom deity. Taking accomplishment in the manner of a friend. Thus it is said. The manner of how to do it is according to the Abhisambodhi of Vairocana. Thus, the self-generation is finished. At this time, the substitute for secret nectar and the accomplishment of the action vase is: In the root text it says: In another vase or in that very one, visualize the Victorious One of the Three Realms, recite, and meditate to protect against obstacles. Thus it is said. In the mandala ritual of the Abhisambodhi, it also speaks of the manner of accomplishing the action vase at this time, the difference in the rituals being different.
Chinese
虽然有一些其他的版本，但为了方便起见，就像在事业瓶的章节中一样，在这里进行修饰。第二，前方生起：虽然在现证菩提的坛城仪轨中有驱逐邪魔和守护等详细内容，但这里进行了简化。伴随着三怙主的咒语，洒事业瓶中的水，进行净化。从空性中，世尊毗卢遮那佛的身像，从无尽的庄严轮的奇迹中生起的四方形四门具有楼阁形式的宫殿，西方的门总是敞开的。五层墙壁从内到外依次具有白色、黄色、红色、绿色、蓝色的顺序，因此具有渴望的垫子。四个门都有四个台阶作为突出的部分。内部的走廊，东边是红色，南边是黄色，西边是绿色，北边是黑色。中央是白色的，竖立着八根柱子，柱子上覆盖着非常高的屋顶，顶部装饰着宝珠。装饰着檐口和半网状的箭杆。外面环绕着海洋和池塘，各种莲花和水鸟、树木和珍宝串，并用五股金刚杵的栅栏和光芒的串环绕。其中的中央变成具有四片花瓣、花茎、花蕊和天衣的莲花。中央是世尊毗卢遮那佛，身色白色，在说法座上具有法轮。东方是不动佛，蓝色，右手触地，左手在禅定印上持有金刚杵。南方是宝生佛，黄色，施予胜妙和禅定印上持有宝珠。西方是无量光佛，红色，在禅定印上拿着莲花。北方是不空成就佛，绿色，右手施予救护，左手拿着十字金刚杵。五者都用丝绸和各种珍宝装饰，并以金刚跏趺坐姿安坐。外面的四个方向的东南方是娇女，白色，拿着镜子。西南方是花鬘女，黄色，拿着花鬘。西北方是歌女，红色，拿着琵琶。东北方是舞女，绿色，跳舞。在那之外的四个方向的东南方是焚香女，白色，拿着焚香。西南方是花女，红黄色，拿着花。
English
Although there are some other versions, for the sake of convenience, it is accomplished here as in the chapter of the Karma-Vajra-Vidyā. Second, the front generation: Although there are detailed contents such as dispelling obstacles and protection in the mandala ritual of Manifest Enlightenment, it is simplified here. With the mantras of the Three Lords, sprinkle water from the Karma-Vajra-Vidyā vase and purify. From emptiness, the body of the Bhagavan Vairocana, a four-sided, four-doored palace with a multi-storied appearance, arising from the miracles of the inexhaustible wheel of ornaments, with the western door always open. The five walls inside have a sequence of white, yellow, red, green, and blue, so it has a desired cloth platform. The four doors have four steps as protruding parts. The inner courtyard is red in the east, yellow in the south, green in the west, and black in the north. The center is white, with eight pillars erected, supporting a very high roof, adorned with a jewel on top. Decorated with eaves and semi-netted arrow shafts. Outside, surrounded by oceans and ponds, various lotuses, water birds, trees, and strings of jewels, and surrounded by a five-pointed vajra fence and a string of light rays. In the center is a lotus with four petals, stems, stamens, and celestial cloths. In the center is the Bhagavan Vairocana, white in color, with a wheel on the teaching throne. In the east is Akshobhya, blue, with his right hand touching the earth and his left hand holding a vajra in the meditation mudra. In the south is Ratnasambhava, yellow, holding a jewel in the bestowing and meditation mudra. In the west is Amitabha, red, holding a lotus in the meditation mudra. In the north is Amoghasiddhi, green, with his right hand in the refuge-granting mudra and his left hand holding a crossed vajra. All five are adorned with silk and various jewels and seated in the vajra posture. In the southeast of the outer four directions is the charming woman, white, holding a mirror. In the southwest is the garland woman, yellow, holding a garland of flowers. In the northwest is the singing woman, red, holding a lute. In the northeast is the dancing woman, green, dancing. In the southeast of the outer four directions is the incense woman, white, holding incense. In the southwest is the flower woman, red-yellow, holding a flower.
Chinese
手持海螺法螺。 在丝绸的东面，是白色时母，手持吉祥果。白色莲花女，手持法轮。在南面，是蓝色无畏母，手持莲花。蓝色光蕴母，手持胜幢。在西面，是红色光彩母，手持伞。红色无垢母，手持宝瓶。在北面，是绿色胜幡母，手持海螺。绿色悦意母，手持金鱼。所有这些都用丝绸和各种珍宝装饰。外围有七十五尊护法。东面是白色大神自在天，手持三叉戟。南面是黄色帝释天，高举金刚杵。西面是黄色梵天，手持珍宝。北面是绿色遍入天，手持法轮。东南面是红色欲自在天，手持五箭和光芒之弓。西南面是白色象鼻神，手持战斧。西北面是白色布陵ഗിརི་ཏི་，手持珍宝匣。东北面是红色六面童子，手持 शक्ति（Śakti， शक्ति，śakti，力量）和短矛，这是八位大神。东面是白色无边龙王，手持乌 উৎপལ་（Utpala，उत्पल，utpala，青莲花）。南面是红色持世龙王，手持珍宝。西面是黑色大力龙王，手持蛇。北面是绿色具种龙王，手持珍宝匣。东南面是黄色财增龙王，手持宝瓶。西南面是绿色螺护龙王，手持海螺。西北面是红色莲花龙王，手持莲花。东北面是红色大莲花龙王，手持珍宝和蛇索，具有蛇头和蛇尾，这是八位龙王。东面是白色风天，手持 कुमुद（Kumuda，कुमुद，kumuda，睡莲）花和水果。南面是蓝色木星，手持经书。西面是白色月天，以胜施手势持 कुमुद（Kumuda，कुमुद，kumuda，睡莲）花。北面是绿色水天，手持 उत्पལ་（Utpala，उत्पल，utpala，青莲花）。东南面是红色火星，手持宝瓶和火炬。西南面是黑色罗睺，上半身是人，下半身是蛇，手持莲茎和宝剑。西北面是红黄色日天，手持莲花和木杖。东北面是红黑色土星，手持木杖和战斧，这是八曜。东面是千眼帝释天，黄白色，手持金刚杵。东南面是红色火神，手持念珠。南面是青黑色阎摩，手持骷髅杖。西南面是烟黑色 निर्ऋति（Nirṛti，निर्ऋति，nirṛti， निरृति，坏运之神），手持木杖。
English
Holding a conch shell dharma. To the east of the silk is the white Timely Mother, holding a glorious fruit. The white Lotus One, holding a wheel. To the south is the blue Fearless Mother, holding a lotus. The blue Radiant Mother, holding a victory banner. To the west is the red Splendid Mother, holding an umbrella. The red Immaculate Mother, holding a vase. To the north is the green Victorious Banner Mother, holding a conch shell. The green Good-Minded Mother, holding a golden fish. All of these are adorned with silk and various precious ornaments. In the outer surroundings are the seventy-five protectors. To the east is the white Great Lord Powerful One, holding a trident. To the south is the yellow Indra, raising a vajra. To the west is the yellow Brahma, holding a jewel. To the north is the green Vishnu, holding a wheel. To the southeast is the red Lord of Desire, holding five arrows and a bow of light. To the southwest is the white Ganapati, holding a battle-axe. To the northwest is the white Bhringi-riti, holding a jewel box. To the northeast is the red Six-Faced Youth, holding a Śakti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and a short spear, these are the eight great gods. To the east is the white Ananta, holding an Utpala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). To the south is the red Bhogavati, holding a jewel. To the west is the black Strong One, holding a snake. To the north is the green Lineage Holder, holding a jewel box. To the southeast is the yellow Wealth Increaser, holding a vase. To the southwest is the green Conch Protector, holding a conch shell. To the northwest is the red Padma, holding a lotus. To the northeast is the red Great Padma, holding a jewel and a snake lasso, with a snake head and a snake tail, these are the eight nagas. To the east is the white Pavanasa, holding a Kumuda (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) flower and a fruit. To the south is the blue Jupiter, holding a book. To the west is the white Chandra, holding a Kumuda (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) flower with a supreme giving gesture. To the north is the green Mercury, holding an Utpala (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). To the southeast is the red Mars, holding a vase and a torch. To the southwest is the smoky Rahu, with a human body above and a snake tail below, holding a lotus stalk and a sword. To the northwest is the reddish-yellow Sun, holding a lotus and a staff. To the northeast is the reddish-black Saturn, holding a club and a battle-axe, these are the eight planets. To the east is the thousand-eyed Indra, yellowish-white, holding a vajra. To the southeast is the red Agni, holding a rosary. To the south is the bluish-black Yama, holding a skull staff. To the southwest is the smoky-black Nirṛti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), holding a staff.
Chinese
我手持宝剑。在西方，水神拿着白色和红色的蛇索。在西北方，风神拿着绿色的旗幡。在北方，夜叉拿着绿色和黄色的棍棒。在东北方，自在天拿着灰色的三叉戟。在西南方，地母拿着金色的宝瓶。在东北方，太阳和月亮，红色和白色，拿着鲜花，这就是十方护法。在东方，昴星团是红色的，拿着珍贵的镯子，安住在宝瓶的宝座上。觜宿是白色的，拿着耳环，安住在牛王的宝座上。参宿是黄色的，拿着镯子，安住在鹿的宝座上。井宿是红色的，拿着手镯，安住在蛇的宝座上。鬼宿是白色的，拿着镯子，安住在莲花上。柳宿是白色的，拿着珍宝，安住在宝瓶的宝座上。星宿是白色的，拿着珍贵的护身符，安住在乌鸦的宝座上，这就是东方七星宿。张宿是蓝色的，拿着稻穗，安住在水牛的宝座上。翼宿是绿色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），安住在珍宝的宝座上。轸宿是黄色的，在等持之上拿着珍宝的嫩芽，安住在金色的宝座上。角宿是黄色的，拿着白莲花（藏文：པད་དཀར་，梵文天城体：सिताम्बुज，梵文罗马拟音：sitāmbhuja，汉语字面意思：白莲花），安住在象的宝座上。氐宿是绿色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），安住在孔雀的宝座上。房宿是红色的，拿着须弥山，安住在母狼的宝座上。心宿是蓝色的，拿着珍宝的念珠，安住在马的宝座上，这就是南方七星宿。拉姆恰姆是红色和黄色的，拿着宝瓶，安住在家鸟的宝座上。斯农是红色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），安住在有内脏的垫子上。努布是绿色的，拿着棍棒，安住在青蛙的宝座上。曲托是红色的，拿着红莲花（藏文：པད་དམར་，梵文天城体：रक्तपद्म，梵文罗马拟音：raktapadma，汉语字面意思：红莲花），安住在盾牌的宝座上。曲美是红色和灰色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）和宝瓶，安住在人的宝座上。卓勋是红色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）宝瓶，安住在乌龟的宝座上。吉勋是蓝色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花）宝瓶，安住在蝎子的宝座上，这就是西方七星宿。门哲是白色和绿色的，拿着乌 উৎপལ་（藏文：ཨུཏྤལ་，梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：青莲花），安住在白牛的宝座上。门珠是白色和绿色的，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），安住在软垫上。赤托是绿色的，拿着宝剑，安住在马的宝座上。赤美是黄色的，拿着棍棒，安住在珍宝的宝座上。南珠是绿黑色，拿着莲花（藏文：པདྨ་，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花），安住在马的宝座上。玉古是绿色的，拿着盔甲，安住在人的宝座上。扎涅是蓝绿色，拿着法轮，没有宝座，这就是北方七星宿。八大夜叉住在四个方向。