Chinese
进行手印瑜伽和念诵咒语时，各自结手印。在无边无际的广大海洋中，有多少供品和功德啊！等等，按照天人的方式进行。如果想广修，可以献上六种妙欲和七宝，从下面出现的仪轨中获取。赞颂方面：对于主要尊众，如从顶髻陀罗尼中所说：具足清净五身，最极妙好的形象啊！等等，颂一首。对于第一坛城的眷属，三时诸佛：过去的佛陀燃灯佛。等等，颂一首。对于三个吉祥时日的十五尊神：贪欲金刚。对于初八的尊神：慈悲平等普施一切。对于虚空之神：具有清净之身。对于贤劫诸佛：和合的善聚，奇妙的祈愿，行持之时也增上，于一个贤劫中事业究竟的圆满佛陀千尊，我顶礼赞颂。对于第二、第三、第四坛城的共同眷属，以及普遍对三宝作意：怙主，您具足大慈悲。等等，用三颂来赞颂。特别对于常住者：诸佛化身阿罗汉圣众，为利有情而护持教法，三宝真实现住十六尊者，我顶礼，祈愿教法兴盛。以及总的：对于一切应受赞颂者。等等进行赞颂。前置本尊的念诵：如取道时所说，如同自生本尊一样，普遍念诵适合的牟尼咒。根本第五品中说，以药师经仪轨和十六罗汉仪轨作为依据。如果想广修，可以按照我的导师，一切智者法王所著的《七如来供养仪轨·如意自在王》进行。如果想简略，则按照堪布仪轨进行。这两者在联系和行持的差别上已经明确，观修的侧重点等只有《如意自在王》最为殊胜。实际上，除了堪布仪轨之外没有其他差别，我认为没有区别。无论做哪一个，即使没有供养朵玛，也可以，这将在下面解释。即使次第进行，也没有矛盾。
English
When performing Mudra Yoga and reciting mantras, each with its respective hand gestures. In the immeasurable vast ocean, how many offerings and merits are there! Etc., do as in the case of gods and humans. If you wish to elaborate, you can offer the six desirable qualities and the seven precious things, which can be taken from the rituals that appear below. For praise: For the main deities, as it appears in the Crown Dhāraṇī: Possessing the five pure bodies, supremely excellent in form! Etc., one verse. For the retinue of the first mandala, the Buddhas of the three times: The Buddha of the past, Dīpaṃkara. Etc., one verse. For the fifteen deities of the three auspicious times: Desire Vajra. For the deity of the eighth day: Compassionately and equally bestowing upon all. For the deity of the empty sky: Possessing a pure body. For all the fortunate aeons: Harmonious virtuous gatherings, wonderful aspirations, and even when practicing, may it increase. In one fortunate aeon, the deeds are perfected. I prostrate and praise the thousand complete Buddhas. For the common retinue of the second, third, and fourth mandalas, and generally focusing on the Three Jewels: Protector, you possess great compassion. Etc., praise with three verses. Specifically for the Abiding Ones: Emanations of Buddhas, Arhats, noble assemblies, who uphold the teachings for the benefit of beings. To the Three Jewels, the sixteen true Abiding Ones, I prostrate, bless the flourishing of the teachings. And generally: To all who are worthy of praise. Etc., praise. The recitation of the front generation: As it appears in the path-taking section, like the self-generation deity, generally recite the appropriate Muni mantra. In the fifth root section, it is said that the Medicine Buddha Sutra ritual and the Sixteen Arhats ritual are used as the basis. If you wish to elaborate, you can follow the 'Wish-Fulfilling Sovereign' ritual arrangement for the offering of the Seven Sugatas, composed by my guide, the all-knowing King of Dharma. If you wish to condense, then follow the Khenpo ritual as it is in this case. The distinctions between these two in terms of connection and practice are clear, and the focus of contemplation, etc., is only excellent in the 'Wish-Fulfilling Sovereign.' In reality, there is no difference other than the Khenpo ritual, so I think there is no difference. Whichever of the two you do, even if the torma offerings do not occur, it is sufficient, and this will be explained below. Even if done sequentially, there is no contradiction.
Chinese
知道了。据说十六位尊者的仪轨有很多种。但是，看到班禅绛林巴的著作，发现错误非常多。娘本南杰桑布所著的仪轨，虽然简便且来源可靠，但不知是否有传承。因此，虽然这里没有进行盛大的供养，但也没有中断的过失。然而，为了不舍弃经文的词句，如果非常简略，似乎仅作顶礼供养就足够了。这里按照持明者约莫班智达丹增诺布的说法记录如下：那摩布达菩提萨埵毗耶（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！在桑耶寺无量宫殿的广阔之处，珍宝嫩芽盛开的莲花宝座上，端坐着善逝之王的身躯，向着具足妙相好、光辉灿烂的佛陀顶礼！居住在德谢山的尊者延朗炯，由天、非天和夜叉供养器物，手持香炉、拂尘，被阿罗汉眷属一千三百人围绕，向您顶礼！居住在乌尸罗园林的玛帕玛，安住于不动摇的禅定，以等持手印而安住，成百上千的阿罗汉众在前方侍奉，弘扬佛陀的教法。居住在七叶藤蔓的森林中，右手作寂静的期克印，左手持拂尘，在僧伽罗森林中受到赞颂的阿罗汉眷属，被一千零四位眷属围绕。居住在铜色岛的阿罗汉敦丹，接受天人和天女恭敬供养的耳环，与一千多位和自己一样的眷属聚集在一起，成为天人的供养处。居住在僧伽罗洲的萨ra纳，被称为金刚母之子，手持期克印，拿着供养香食的拂尘，被一千位阿罗汉眷属围绕。居住在亚穆纳河岸边的贤善者，右手作说法手印，左手作等持印，没有烦恼，被无漏的阿罗汉眷属一千两百人围绕。居住在克什米尔的圣者金牛，龙族供养珍宝的绢索，五百位大阿罗汉，弯腰侍奉。居住在牛增洲，是光芒出现的地方，完全掌握婆罗堕遮，手持金柄，以等持手印紧紧束缚的阿罗汉，被七百人完全围绕。居住在无声之地的圣者巴库拉，珍宝的宝藏
English
Understood. It is said that there are many different rituals for the Sixteen Arhats. However, upon seeing the writings of Panchen Jamyang Lingpa, many mistakes were found. Although the ritual composed by Nyakben Namgyal Sangpo is easy to use and has a great source, it is not known whether there is a lineage of transmission. Therefore, although a grand offering ceremony has not been performed here, there is no fault of discontinuity. However, in order not to abandon the words of the text, if it is greatly condensed, it seems that just making prostrations and offerings would be sufficient. Here, according to the words of Rigdzin Yolmo Pandita Tenzin Norbu, it is recorded as follows: Namo Buddha Bodhisattva Bhyah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning)! In the vast expanse of the Samye Inconceivable Palace, on a lotus throne adorned with precious sprouts, sits the body of the Sugata King, I prostrate to the Buddha who blazes with the splendor of marks and signs! The Arhat Yanlak Jung, residing on Mount Tise, is offered objects by gods, demigods, and yakshas, holding an incense burner and a fan, surrounded by a retinue of one thousand three hundred Arhats, I prostrate to you! Mapama, residing in the Ushira Grove, abides in unwavering samadhi, resting in the mudra of equanimity, with hundreds of Arhats attending in front, spreading the Buddha's teachings. Residing in the forest of seven-leaf vines, with the right hand making the gesture of peaceful threat and the left hand holding a fan, the Arhat retinue praised in the Sengdeng Forest, surrounded by a retinue of one thousand and four. The Arhat Dundan, residing on the Copper Island, accepts earrings offered with reverence by gods and goddesses, gathered with more than a thousand retinue like himself, becoming the object of offerings for gods and humans. Saran, residing on the island of Sinhala, known as the son of Vajra Mother, holding the gesture of threat and a fan holding fragrant food offerings, surrounded by a retinue of one thousand Arhats. The virtuous one residing on the banks of the Yamuna River, with the right hand making the teaching mudra and the left hand making the equanimity mudra, without afflictions, surrounded by a retinue of one thousand two hundred Arhats free from outflows. The noble Golden Calf residing in Kashmir, the nagas offer a precious lasso, the five hundred great Arhats, bowing and attending with reverence. Residing in Godaniya, the place where rays of light arise, completely holding Bharadvaja, with a golden staff, the Arhat tightly bound by the mudra of equanimity, completely surrounded by seven hundred. The noble Bakula residing in the land of silence, a treasure of jewels.
Chinese
手持鼬鼠。具有信心的解脱者中最殊胜的一位眷属。由九百阿罗汉围绕。在毕利扬库拉居住的示现之子罗睺罗。由不死的妙女供养，持有顶髻。有一千一百眷属。受到许多瑜伽士的尊敬。在鹫峰山居住，指示小道。耽著于禅定，手势优美。具有转化他人心念的最殊胜的一位眷属。由一千六百围绕。居住在身胜洲，发出狮子吼声的。殊胜的婆罗堕遮取食物。手持经卷和钵的阿罗汉。由千位眷属围绕。居住在三十三天，圣者指示道者。右手说法，左手持经卷。由九百位大阿罗汉围绕。是天人的上师。在中部广阔的山上居住的龙族。手持锡杖和四种姓神所供养的。手持妙瓶的阿罗汉眷属。由一千两百围绕。居住在毗呼拉山，隐蔽者。手持善逝胜者的经卷。名字又叫牧牛者的阿罗汉眷属。由一千四百围绕。居住在雪山，不可动摇的住持者。由胜者加持的大菩提佛塔的持有者。是所有大悲者的最殊胜者。由一千阿罗汉围绕。被派遣服侍的居士达摩达。头顶束发，观看无量光。手持拂尘和宝瓶，是善逝教言的。承担重任的化身，向您顶礼。具有威严和勇猛装束的持国。圣生、眼不美和多闻子。手持琵琶、宝剑、蛇索和胜幢。向连同眷属一起守护教法者顶礼。以恭敬心向应供者顶礼。以应顶礼者所供养的善妙功德雨。愿具足三学的财富的僧伽海众。让释迦教法在夏季的青春中增长。说道。在这天生智慧之海的镜子里。虽然没有显现出许多博学的财富。对于没有学习仪轨和知识的。各种影像显现，您怎么想？唉！聚集在觉噶尔的云。比浓厚增长的线还要长。
English
Holding a mongoose in his hand. The most excellent of those liberated by faith, with one retinue. Surrounded by nine hundred Arhats. The son of the teacher Rahula, residing in Priyangku. Holding a diadem well-offered by immortal beauties. With a retinue numbering one thousand one hundred. Honored by many yogis. Residing on Vulture Peak Mountain, showing the small path. Attached to meditation, with a beautiful mudra of equipoise. The most excellent of those who transform the minds of others, with one retinue. Surrounded by one thousand six hundred. Residing in the continent of Superior Body, proclaiming the lion's roar. The supreme Bharadvaja takes alms. An Arhat holding scriptures and a begging bowl. Surrounded by a thousand retinues. The noble one who shows the path, residing in the Heaven of Thirty-Three. The right hand teaches the Dharma, the left holds scriptures. Surrounded by nine hundred great Arhats. Is the guru of the gods. The Naga community residing on the wide mountain in the central country. Holding a staff and a good vase offered by gods of the four castes. An Arhat retinue holding a good vase. Surrounded by one thousand two hundred. Residing on Mount Bihula, the concealer. Holding the scriptures of the Sugata Victorious One. Another name is the Arhat retinue called Cowherd. Surrounded by one thousand four hundred. Residing on the Snowy Mountains, the steadfast unshakeable one. Holder of the Great Bodhi Stupa blessed by the Victorious One. The most excellent of all those who abide in great compassion. Surrounded by one thousand Arhats. The lay devotee Dharmata, sent to serve. With matted hair tied on his head, gazing at Infinite Light. Holding a whisk and a vase, is the Sugata's teachings. I prostrate to the incarnation who bears the burden. Holding the realm, adorned with majestic and heroic attire. Holy Birth, Unpleasant Eye, and Vaishravana. Holding a lute, sword, snake lasso, and victory banner. I prostrate to those who protect the doctrine together with their retinues. Having respectfully prostrated to those worthy of offerings. With the excellent rain of merit from the offerings of those worthy of prostration. May the ocean of the Sangha, rich in the wealth of the three trainings. May the Buddha's doctrine flourish in the youth of summer. Said. In this mirror of the ocean of innate wisdom. Although the many riches of vast learning are not clear. For those without the ritual of study and knowledge. Various images appear, what do you think? Alas! The clouds gathered at Ewam Chokgar. Longer than a thickly grown line.