English
Collection: In the Kundu, it is said that possessing all the necessary wealth and equipment is described as a gathering of great bliss. Also, in the later Tantra of Playful Cuckoo, it is said that wandering everywhere, important outer objects, and the five full moons and three substances are considered the substances for a practice gathering. The substances for the mandala empowerment are: arrows, flags, swords, as well as the thread of compassion, pegs, banners, streamers, victory banners, and necklaces, all of which are collected and placed. As it is said, arrange them as described in the scriptures, and gather all five empowerment vases, the action vase, and the inner, outer, and secret substances. As it is said, gather them as in the case of abundant equipment above. To fulfill the vows of the outer worldly deities: raise flags, make the sound of musical instruments, bless and generously offer golden drinks. In particular, offer golden drinks and tormas to the local deities and ask for their assistance. As it is said, according to the Nyingma tradition, perform grand offerings, food offerings, ransoms, and golden drinks repeatedly at all times, from beginning to end. Offer three portions to the seventy-five glorious protectors of the Tsang lineage and fulfill their vows. Offer food and tormas to all worldly gods and spirits, and command them to participate in this great practice and not to create obstacles until it is completed. As it is said, first draw the mandala of three portions, and perform the ritual of three portions every day until the empowerment is completed, so it is complete there. In particular, ask the protectors and goddesses for assistance in the practice. Pray strongly to the Three Jewels. As it is said, in general, offering to any Karma and Treasure Mamos is sufficient, but here there is a tradition of offering tormas to the Dokon Legden sisters. Primarily, pray to the Three Jewels without reservation, so that maturation and liberation arise without obstacles. The fulfillment of the inner vow is: take three portions of perfume and perform the tsok feast. As it is said, from beginning to end, a peaceful and wrathful activity tsok feast must be performed every night. Construct the mandala of offering tormas, offer to the outer similar emanation mothers according to the scriptures, and inspire their vows. The inner samadhi mother is generated through the gate of syllables, and the wisdom being is invited and absorbed. Make offerings and praises, and pray for the desired meaning.
Chinese
立誓。以秘密明点的空行母月官之位来控制脉气。在自性任运成就的空行母，虚空无二的状态中立誓。对守护神，有誓言者，下令守护障碍。进行混合未混之物的仪式。如是说的是，为了圆满外空行母，如果能成就如世间供品母空行母，则行之。若不能，则母空行母血供，或咒语守护神一髻佛母，或ra ma ti的酬补供品，或法王权势部的清净显现世间总供品之类，必须陈设，荟供之时，也于东北方陈设供品。内部空行母的供养赞颂是，如果能如实进行圆满空行母的事业仪轨，则最好。否则，所有智慧和世间的空行母都汇集于金刚忿怒母ra ga dong ma本身，并且作为密咒心要的护法之主而安住，因此努力对此进行供养赞颂就足够了，我是这么想的。控制秘密和自性空行母的方法是，不从阿努和阿底的甚深瑜伽中移动而修持。此外，对守护圣法的守护神，所有共同和个别的，都要盛大地进行荟供酬补，并致力于事业。混合未混之物的仪式，也要在荟供之时了解。根本是，之后讲述甚深广大的法，说的是在为聚集的弟子讲法时进行，但下面所说的讲述话题和讲述八种障碍，如在预备灌顶时出现一样，与此结合起来讲述，就能理解。下面出现的所有的坛城的地基仪式都包括在此中。关于神像安立，在续部以上没有说，明点颜色的加持在荟供聚集之时盛大地出现，其他的坛城中不明显，但是，不明点颜色加持就不能绘制。然而，如果想要简略地加持事业明点为本初明点，以及加持颜色的方法，那么，事业明点的白色的线可以浸泡，五种颜色聚集在珍宝器皿中，中央蓝色写（藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音 hūṃ，汉语字面意思 吽），东方白色写（藏文ༀ，梵文天城体 ॐ，梵文罗马拟音 oṃ，汉语字面意思 嗡），南方黄色写（藏文སྭཱ，梵文天城体 स्वा，梵文罗马拟音 svā，汉语字面意思 梭哈），西方红色写（藏文ཨཱཾ，梵文天城体 आः，梵文罗马拟音 āḥ，汉语字面意思 啊），北方绿色写（藏文ཧཱ，梵文天城体 हा，梵文罗马拟音 hā，汉语字面意思 诃），用金刚的角尖书写并排列
English
Make vows. Control the channels and winds with the position of the secret bindu dakini Candali (月官). In the state where the spontaneously accomplished dakini of self-nature is without duality of space, repeat the vows. Command the guardian deities, those with vows, to protect against obstacles. Perform the ritual of mixing the unmixed. It is said that, in order to fulfill the outer dakini, if one can accomplish something like the worldly offering dakini, then do it. If not, then the dakini blood offering, or the mantra guardian deity Ekajati, or the fulfillment offering of Remati, or the pure appearance of the power of the Dharma King, something like the general worldly offering, must be arranged, and at the time of the great gathering, offerings must be arranged in the northeast. The offering and praise of the inner dakini is, if one can truly carry out the activity ritual of the complete dakini, then it is best. Otherwise, all the wisdom and worldly dakinis gather in Vajra Krodha Mother Raga Dongma herself, and she abides as the chief protector of the secret mantra essence, so I think it is sufficient to strive to offer praise to her. The method of controlling the secret and self-nature dakini is to practice without moving from the profound yoga of Anu and Ati. Furthermore, for all the common and individual guardian deities who protect the holy Dharma, one should perform a grand ganachakra fulfillment offering and engage in activities. The ritual of mixing the unmixed should also be understood at the time of the ganachakra. The root is, then explain the profound and vast Dharma, which says to do it when explaining the Dharma to the assembled disciples, but the explanation of the topic and the explanation of the eight obstacles mentioned below, as they appear during the preliminary empowerment, should be combined with this to explain, so that it can be understood. All the ground rituals of the mandalas that appear below are included in this. Regarding the establishment of deities, it is not mentioned above the tantra, and the blessing of the bindu colors appears grandly at the time of the ganachakra gathering, and it is not clear in other mandalas, but one should not draw without blessing the bindu colors. However, if one wants to briefly bless the activity bindu as the original bindu, and the method of blessing the colors, then the white thread of the activity bindu can be soaked, and the five colors are gathered in a precious vessel, and in the center, write blue (藏文ཧཱུྃ，梵文天城体 हूँ，梵文罗马拟音 hūṃ，汉语字面意思 吽), in the east, write white (藏文ༀ，梵文天城体 ॐ，梵文罗马拟音 oṃ，汉语字面意思 嗡), in the south, write yellow (藏文སྭཱ，梵文天城体 स्वा，梵文罗马拟音 svā，汉语字面意思 梭哈), in the west, write red (藏文ཨཱཾ，梵文天城体 आः，梵文罗马拟音 āḥ，汉语字面意思 啊), in the north, write green (藏文ཧཱ，梵文天城体 हा，梵文罗马拟音 hā，汉语字面意思 诃), write with the tip of a vajra horn and arrange.
Chinese
或者做成黄色都可以。 鼓包的角做成绿色，外面的外墙涂成青色。 两个坛城的墙壁内部依次是蓝、白、黄、红、绿。 黑暗和牛背是黑色的。 柱子是青色。 柱子的装饰是美丽的色彩。 幡布是红色的。 旗杆是黄色的。 网格是黑色的，半个网格是白色的。 箭杆是蓝色的。 伞柄是白色的。 四个台阶是黄色、蓝色、红色、绿色，带有莲花法轮伞盖。 角是青色。 日轮是绿色和黄色。 莲花是各种各样的。 石墙、火焰山等都按照通常的方式制作。 三部分的坛城，神幡是绿色的，有十方守护神。 莲花外面是黑色的圆圈，是八部众和魔障的住所。 这两个坛城，为了与下面出现的本尊的证悟相符，绘制了手印或者种子字、彩粉等标志。 根本上说，坛城绘制完毕后，最后是支分供养： 洗浴水、擦拭身体、食物，以及阿阇（藏文，梵文天城体，梵文罗马拟音，arghaṃ，汉语字面意思：供水），花，香，灯，香水，食物，曼扎，音乐等。 外部的供品，以及对护法、六道众生和魔障的朵玛三份供养。 如此陈设的方式是： 因为这里的两个坛城都是行续，所以面向大方向的西方陈设容易禅修。 但是，与房屋相连的不是背面，而是方便的地方陈设，或者与上师的法座相对，容易禅修。 两个坛城的火焰山外，东北方放置界线花。 东方放置供品。 东南方放置洗脚水。 南方放置花。 西南方放置熏香。 西方放置灯。 西北方放置香水。 北方放置食物，好好地陈设。 金刚手坛城放置一个用拇指围绕的圆形白色朵玛，并用装饰品装饰。 三部分的坛城，第一部分供养十方守护神和怙主，第二部分供养八部众，用四个拇指围绕的圆形白色朵玛。 六道众生和特别是饿鬼供养冷施。 第三部分按照仪轨供养魔障朵玛。 根本上说，内部陈设药供、血供和会供，外部如同金刚手，内部如同金刚萨埵、黑汝嘎和护法怙主兄妹。 如此说，药供、血
English
Or make it yellow as convenient. Make the corners of the protrusions green and paint the outer courtyard cyan. The walls of both mandalas are, from the inside, blue, white, yellow, red, and green. The darkness and the back of the bull are black. The pillars are cyan. The pillar decorations are beautiful colors. The banner cloth is red. The flagpoles are yellow. The grid is black, and half the grid is white. The arrow shafts are blue. The umbrella handle is white. The four steps are yellow, blue, red, and green, with lotus, Dharma wheel, and umbrella tops. The horns are cyan. The sun disc is green and yellow. The lotuses are various. The stone walls, fire mountains, etc., are made as usual. For the three-part mandala, the deity banner is green with ten directional guardians. Outside the lotus is a black circle, the abode of the eight classes of beings and obstacles. For these two, in accordance with the manifestation of the deities appearing below, emblems such as hand gestures or seed syllables, colored powders, etc., are arranged. Fundamentally, after the mandala is drawn, the final offering of limbs: Bathing water, body wiping, food, and arghaṃ (藏文，梵文天城体，梵文罗马拟音，arghaṃ，汉语字面意思：供水), flowers, incense, lamps, perfume, food, maṇḍala, music, etc. External offerings, and three parts of torma offerings to the Dharma protectors, the six realms of beings, and obstacles. The way to arrange them is as follows: Since both mandalas here are Action Tantra, it is easy to meditate if they are arranged facing west in the general direction. However, it is easy to meditate if they are arranged in a convenient place not connected to the back of the house, or facing the lama's throne. Outside the fire mountains of both mandalas, place boundary flowers to the northeast. Place offerings to the east. Place foot-washing water to the southeast. Place flowers to the south. Place incense to the southwest. Place lamps to the west. Place perfume to the northwest. Place food to the north, arranging them well. For the Vajrapani mandala, place a round white torma surrounded by thumb marks, decorated with ornaments. For the three-part mandala, the first part is offered to the directional guardians and protectors, and the second part is offered to the eight classes of beings, with two round white tormas surrounded by four thumb marks. Offer cool libations to the six realms of beings and especially to the pretas. The third part is offered to the obstacles according to the ritual of obstacle torma. Fundamentally, internally arrange medicine torma, rakta, and tsok, and externally like Vajrapani himself. Internally like Vajrasattva, Heruka, and the Dharma protector couple. Thus it is said, medicine torma, blood
Chinese
即使将坛城的所有供品都陈设为两个坛城的供品也不矛盾。然而，因为上面刚做了息灾的仪式，所以再次为了三根本而广陈供养朵玛会供是周遍的。根本是：然后用古古香熏香瓶。香水、瓶物、颈饰、口饰等，主尊和事业瓶和坛城和上师以及其他适合的陈设，也安放擦擦。皈依的所依能住之身和散布的青稞和黄金饮料也陈设。早上也布施百零八朵玛和水朵玛龙朵玛。如是说。珍宝的两瓶用古古香熏香。用芥子驱赶。用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）四字咒驱逐邪魔。用让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）、康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）净化。用香的香味熏香。里面必须装满三分之二的圣河水等流入大海的水，因为有许多仙人的沐浴水之加持，所以说加持大。用藏红花改变颜色。倒入二十五种瓶物。胜乐金刚的颈饰是蓝色和金刚的标志。事业瓶用绿色和十字杵作为标志。用吉祥草和孔雀翎装饰。两个都放着装满护身符和海螺法螺香水的瓶子。胜乐金刚金刚手的坛城安置在中央的矮座上。事业瓶陈设在上师的前面。两个坛城上安放诸神的擦擦，这里也这样说。行续、遍照现证也这样说，所以安放擦擦时不需要粉末颜色的标志。然而，在实践中，除了主尊之外，眷属没有神力，所以没有擦擦，因此安放粉末颜色的标志。从这里开始，因为将天人、声闻、独觉、菩萨的律仪所依安置在美丽的座上，所以在穿着法衣的具加持力的导师像前，陈设具有阶梯的供台上整齐排列的近用供品。上师的前面像海螺法螺一样放置加入香水的香水。以及散布用的吉祥草等。金刚铃、手鼓、橛、普巴、散布的青稞、芥末、古古香等全部聚集。下面放置需要的邪魔朵玛和曼扎鲜花等。两个坛城的供品补充的用具清水。火