Chinese
舍弃恶行的誓言，以正确的见解掌握欲界天界的因，行持十善业道，以及修习上界之因，如色界的禅定和四无量心等。尤其要生起对三宝的正确信仰，这是趋向决定胜妙乘的基础，也是获得法王之位的因。如此入门成就后，请像这样专注于实际的灌顶。对本尊和上师恭敬顶礼后，所有诸佛菩萨的加持，其本体是汉字的普贤和藏文的释迦牟尼，显现为汉字五十个和藏文三十个的形态，融入上师和灌顶物中。然后在灌顶时，从上师和灌顶所依的坛城和嚓卡里等物中，所灌顶的物品都像一根蜡烛分成两半一样显现，各自融入自身，请作意认为所有需求都能如意成就。如此传达指示。首先是神人装束的十一种灌顶，第一是戴上头饰：顶礼！十方三世一切如来之加持，因赐予种姓之子珍宝头冠灌顶，愿获得完全战胜一切敌对势力的殊胜权能！第二是把佛母的嚓卡里放在头顶：顶礼！十方三世一切如来之加持，因佛母之手触摸并赐予种姓之子灌顶，愿一切烦恼痛苦都得以平息！第三是给予一对小狮子：顶礼！十方三世一切如来之加持，因赐予种姓之子一对小狮子的灌顶，愿获得完全压倒一切敌对势力的殊胜权能！第四是给予一对小象：顶礼！十方三世一切如来，因赐予种姓之子一对小象的灌顶，愿获得具有支撑世界之力的殊胜权能！第五是给予一对卡希卡的布：顶礼！十方三世，因赐予种姓之子卡希卡布的衣服灌顶，愿智慧明亮且不混杂的
English
The vow to abandon evil deeds, the path of the ten virtuous actions grasped by the correct view, which is the cause of the heavens of desire, and the meditation on the samadhi of the form realm and the four immeasurables, etc., which are the cause of the higher realms. In particular, generate correct faith in the Three Jewels, which is the basis for the definitive and excellent vehicle and the cause for obtaining the position of Dharma King. Having thus accomplished the entrance, please focus on the actual empowerment in this way. By paying homage to the deity and the teacher, all the blessings of the victorious ones and their sons, whose essence is the Samantabhadra in Chinese characters and the Shakyamuni in Tibetan characters, appear in the form of fifty Chinese characters and thirty Tibetan characters, and dissolve into the teacher and the empowerment substances. Then, at the time of empowerment, from the lama and the mandala and chakras that are the basis of empowerment, the substance that is being empowered appears like a candle being split in two, and dissolves into each individual, please have the faith that all needs and desires will be accomplished as desired. Thus, the instruction is conveyed. First, from the eleven empowerments of the attire of gods and humans, the first is to bestow the headdress: Namo! By the blessings of all the Tathagatas of the ten directions and three times, by bestowing the empowerment of the precious crown upon the son of the lineage, may you obtain the supreme power to completely triumph over all opposing forces! Second, placing the chakli of the mother on the crown of the head: Namo! By the blessings of all the Tathagatas of the ten directions and three times, because the mother's hand touches and bestows empowerment upon the son of the lineage, may all the suffering of afflictions be pacified! Third, giving a pair of lion cubs: Namo! By the blessings of all the Tathagatas of the ten directions and three times, by bestowing the empowerment of a pair of lion cubs upon the son of the lineage, may you obtain the supreme power to completely subdue all opposing forces! Fourth, giving a pair of elephant calves: Namo! All the Tathagatas of the ten directions and three times, by bestowing the empowerment of a pair of elephant calves upon the son of the lineage, may you obtain the supreme power to possess the strength to support the world! Fifth, giving a pair of Kashika cloths: Namo! Of the ten directions and three times, by bestowing the empowerment of the Kashika cloth of clothing upon the son of the lineage, may the wisdom be clear and unmixed.
Chinese
愿获得殊胜的灌顶！第六，将宝瓶之水滴于头顶并倾注。顶礼！十方三世……因为对种姓之子进行宝瓶物质水的灌顶，清净和净化烦恼习气的垢染，愿获得殊胜的灌顶！第七，名称灌顶是：赋予如同人与天之国王般，从天界传扬的“一切义成”之名。顶礼！十方三世……因为对种姓之子进行名为“一切义成”的名称灌顶，愿获得不愚昧于所知之殊胜灌顶！第八，授予装饰品。顶礼！十方三世……因为对种姓之子进行各种装饰品的灌顶，愿获得知晓一切众生之心的殊胜灌顶！第九，授予书写板。顶礼！十方三世……因为对种姓之子进行书写板的灌顶，愿获得宣说佛法之音声的殊胜灌顶！第十，授予弓箭。顶礼！十方三世……因为对种姓之子进行一双天弓的灌顶，愿获得宣说悦耳之声，并具备调伏魔军之力量的殊胜能力！第十一，授予妃子。顶礼！十方三世……因为对种姓之子进行妃子的灌顶，愿获得教法之种姓不灭，并如调伏一般成办利益众生之事的殊胜灌顶！如是，从在兜率天灌顶慈氏为补处，到妃眷欢娱之间，对与青年一切义成在家行持之行相相符的十一种灌顶进行灌顶，使其成为拥有受用天界圆满所依之福分者。之后，了知成办增上生之所依，取舍之处依赖于闻思，而闻思又必须依赖于文字的词句，因此，从作为天人灌顶之主的元音辅音文字灌顶开始，依次念诵五十个梵文字母的形象：阿阿是不生之智慧。显示一切自性为空性。嘎是行为之智慧。显示以业解脱一切。喀是周遍之门。显示无所缘解脱一切。嘎是转为义之门。无境
English
May you obtain the supreme empowerment! Sixth, the vase water is dripped and poured on the crown of the head. Homage! Of the ten directions and three times... By bestowing the empowerment of the vase substance water upon the son of the lineage, may you purify and cleanse the stains of the habitual tendencies of afflictions, and may you obtain the supreme empowerment! Seventh, the name empowerment is: Bestowing the name "All Purposes Accomplished," which is renowned from the heavens, like a king of humans and gods. Homage! Of the ten directions and three times... By bestowing the name empowerment called "All Purposes Accomplished" upon the son of the lineage, may you obtain the supreme empowerment of not being deluded about what is to be known! Eighth, the ornaments are bestowed. Homage! Of the ten directions and three times... By bestowing the empowerment of the distinctions of ornaments upon the son of the lineage, may you obtain the supreme empowerment of knowing the minds of all beings! Ninth, the writing board is bestowed. Homage! Of the ten directions and three times... By bestowing the empowerment of the writing board upon the son of the lineage, may you obtain the supreme empowerment of proclaiming the sound of the Dharma! Tenth, the bow and arrow are bestowed. Homage! Of the ten directions and three times... By bestowing the empowerment of a pair of heavenly bows upon the son of the lineage, may you obtain the excellent ability to proclaim pleasant sounds and possess the strength to subdue the armies of demons! Eleventh, the consort is bestowed. Homage! Of the ten directions and three times... By bestowing the empowerment of the consort upon the son of the lineage, may you obtain the supreme empowerment of the lineage of the teachings not declining, and of accomplishing the benefit of beings in the same way as subduing! Thus, from the empowerment of Maitreya as regent in Tushita, to the enjoyment of the consort's retinue, by bestowing the eleven empowerments that correspond to the conduct of the youth All Purposes Accomplished in the household, he is made to be one who has the fortune to possess and enjoy the fully endowed support of the heavens. Then, knowing the place of what to adopt and abandon, which accomplishes the support of higher realms, depends on hearing and thinking, and that also depends on the words of letters, therefore, from the empowerment of the vowels and consonants, which are the main empowerment of gods and humans, the forms of the fifty Sanskrit letters are recited in order: Ā Ā is unborn wisdom. It shows that all natures are emptiness. Ka is the wisdom of action. It shows that all are liberated by action. Kha is the door of pervasion. It shows that all that is unobservable is liberated. Ga is the door of becoming meaningful. Without object
Chinese
全部显示解脱。 གྷ 是安住之门，不决定唯一，显示解脱。 ང་ 是无执之门，离执一切显示解脱。 ཙ 是无灭之门，所有显现全部解脱。 ཚ 是无迁之门，无离一切解脱。 ཛ 是无生之门，不住一切解脱。 ཛྷ 是离垢之门，清净无垢一切解脱。 ཉ 是离行之门，无作一切解脱。 ཊ 是无慢之门，无山一切解脱。 ཋ 是无术之门，无作一切解脱。 ཌ 是无杂之门，无诤一切解脱。 ཌྷ 是无欺之门，所有幻化令解脱。 ཎ 是周遍变动之门，动摇摇动一切解脱。 ཏ 是无名言之门，无说一切解脱。 ཐ 是离依之门，无住一切解脱。 ད་ 是离舍之门，无取一切解脱。 དྷ 是无自性之门，无相一切解脱。 ན་ 是离境之门，无执一切解脱。 པ་ 是决定出离之门，无灭一切解脱。 ཕ 是无事物之门，一无所有一切解脱。 བ་ 是无言说之门，无言说一切解脱。 བྷ 是离尘之门，无分别一切解脱。 མ་ 是无贪之门，无常一切解脱。 ཡ 是无贪之门，无染一切解脱。 ཝ 是无因缘之门，无果一切解脱。 ར་ 是离过之门，无舍一切解脱。 ལ་ 是无取之门，无功德一切解脱。 ཤ 是无戏论之门，寂静令一切解脱。 ཥ 是离负荷之门，无重一切解脱。 ས་ 是真实秘密之门，决定令一切解脱。 ཧ 是离因之门，离缘令解脱。 ཀྵ 是离界之门，无相令解脱。 ཨི་ཨཱི་ 是无见之门，离色一切解脱。 ཨུ་ཨཱུ་ 是无闻之门，声音和
English
Shows complete liberation. གྷ is the door of abiding, not determined as one, shows liberation. ང་ is the door of non-grasping, without grasping, shows complete liberation. ཙ is the door of non-cessation, all appearances are completely liberated. ཚ is the door of non-transgression, without separation, all are liberated. ཛ is the door of non-arising, without abiding, all are liberated. ཛྷ is the door of being free from turbidity, with pure cleanliness, all are liberated. ཉ is the door of being free from action, without action, all are liberated. ཊ is the door of non-pride, without a mountain, all are liberated. ཋ is the door of non-skill, without doing, all are liberated. ཌ is the door of non-mixing, without dispute, all are liberated. ཌྷ is the door of non-deception, makes all illusions liberated. ཎ is the door of all-changing, by moving movement, all are liberated. ཏ is the door of non-expression, without speaking, all are liberated. ཐ is the door of being free from support, without abiding, all are liberated. ད་ is the door of being free from giving up, without taking, all are liberated. དྷ is the door of non-self-nature, without characteristics, all are liberated. ན་ is the door of being free from objects, without grasping, all are liberated. པ་ is the door of definite arising, without cessation, all are liberated. ཕ is the door of non-entity, without anything, all are liberated. བ་ is the door of non-speaking, without speaking, all are liberated. བྷ is the door of being free from dust, without conception, all are liberated. མ་ is the door of non-attachment, without permanence, all are liberated. ཡ is the door of non-attachment, without clinging, all are liberated. ཝ is the door of non-cause and condition, without result, all are liberated. ར་ is the door of being free from faults, without abandoning, all are liberated. ལ་ is the door of non-taking, without qualities, all are liberated. ཤ is the door of non-elaboration, peace makes all liberated. ཥ is the door of being free from burden, without heaviness, all are liberated. ས་ is the door of true secret, certainty makes all liberated. ཧ is the door of being free from cause, being free from conditions makes liberated. ཀྵ is the door of being free from elements, without characteristics makes liberated. ཨི་ཨཱི་ is the door of non-seeing, being free from form, all are liberated. ཨུ་ཨཱུ་ is the door of non-hearing, sound and
Chinese
脱离则一切解脱。诶艾，无感觉之门。脱离垢染则得解脱。哦阿，无感觉之门。脱离触碰则一切解脱。嗡啊，奇迹生发之门。显现任何事物则一切解脱。热日，有与无，存在与非存在，于空性中解脱。勒利，知与所知，空性与慈悲之主解脱。 若出现调伏之语之时，于六十种音韵支分中，以各种声音等音声，显现为文字之形相后，于轮回之界中显现。为何如此？文字乃是如来之自性，因是慈悲之自性，以各种方便之差别，令一切解脱，赐予大光明灌顶。如是说并作灌顶。 其后，为了使所有不同地区的语言和文字，都因佛陀神力的加持，而显现得与所调伏的对象相符。因为无论在哪个地区，都需要用该地区的语言和文字来表达概念，所以在此进行藏文的灌顶。依次念诵三十个字母的形象：
English
Liberation comes from detachment. E ai, the door of no sensation. Liberation is achieved by being free from defilement. O a, the door of no sensation. Liberation comes from being free from touch. Am ah, the door where miracles arise. Liberation comes from appearing as anything. Ri ri, existence and non-existence, being and non-being, are liberated in emptiness. Li li, knowledge and the object of knowledge, emptiness and the lord of compassion are liberated. When the time for the speech to tame arises, in the sixty branches of melody, with various sounds and voices, having shown them in the form of letters, they appear in the realm of samsara. Why is that? Letters are the nature of the Tathagata, because they are the nature of compassion, with various distinctions of methods, they liberate all, bestowing the great empowerment of appearance. Thus saying, the empowerment is given. Then, in order for all the languages and letters of different countries to appear in accordance with whoever is to be tamed, through the blessing of the Buddha's power, because in whatever country it is necessary to represent concepts with the language and letters of that country, here the empowerment of the Tibetan script is: Taking the forms of the thirty Kali letters in order: