English
May it be endowed with power! "Ca ni gnyis med don rtogs te (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya Great Bliss of the three times is without duality of characteristics and non-characteristics. Through its blessings, may all sentient beings be endowed with the power of non-duality of characteristics and non-characteristics! "Cha ni thabs dang shes rab ste (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that from the Dharmakaya Great Bliss, countless emanations of the non-duality of method and wisdom arise to benefit beings. Through its blessings, may we be endowed with the power of the union of method and wisdom! "Ja ni chos sku dag par mdzad (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya is unstained by habitual tendencies and is completely pure. Through its blessings, may we be endowed with the power of the Dharmakaya being unstained by habitual tendencies and being pure! "Nya ni chos nyid brdar sha gcod (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the nature of reality is like an ocean of victors, and discriminating awareness is like a wave, thus distinguishing. Through its blessings, may we be endowed with the power to control the blessings of discriminating awareness from the ocean of the nature of reality! "Ta ni mkhas pa'i 'od zer can (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya Great Bliss arises with rays of compassion. Through its blessings, may the minds of the children be endowed with the power to arise with rays of compassion! "Tha ni dkon mchog 'byung ba'i rgyu (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya Great Bliss of the three times arises with profound intention. Through its blessings, may we be endowed with the power to realize the wisdom of the profound intention of the Dharmakaya! "Da ni rgyu 'bras gnyis med la (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya Great Bliss is without the duality of cause and effect. Through its blessings, may we be liberated from the suffering of samsara and be endowed with the power of bliss in the state of equality! "Na ni sdug bsngal med pas bde (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that the Dharmakaya Great Bliss is without suffering and is naturally blissful. Through its blessings, may we completely abandon the suffering of samsara and be endowed with the power of natural bliss! "Pa ni thams cad bskyed par byed (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means that discriminating awareness arises from the Dharmakaya Great Bliss. Through its blessings, may we be endowed with the power to generate other awarenesses simply by seeing this speech! "Pha ni pha rol phyin la gnas (Tibetan, Devanagari script, Roman transliteration, literal Chinese meaning)" means abiding on the other shore of all the sufferings of samsara.
Chinese
度脱且不住留的寂灭，愿凭此加持，超越轮回的痛苦，获得寂灭的权能。 "巴是大乐"，因此，法身大乐即在大平等中安乐，愿凭此加持，一切事物和相状皆在大平等中获得安乐的权能。 "玛是三有之母"，因此，法身大乐是一切的基础，愿凭此加持，战胜三有，成为一切的基础和所依的权能。 "匝是无有聚散"，因此，法身大乐是身、智、力、无畏等无有聚散之处，愿凭此加持，获得身智无有聚散的权能。 "擦是究竟于真实身"，因此，究竟的法身是因和果的一切法圆满，愿凭此加持，获得法身因果一切圆满的权能。 "匝是安住于燃烧之境"，因此，法身是慈悲之光燃烧之处，愿凭此加持，获得生起慈悲之光的权能。 "瓦是调伏一切痛苦"，因此，法身大乐能调伏轮回的一切痛苦，愿凭此加持，获得调伏轮回一切痛苦的权能。 "夏是广大安乐之宫"，因此，法身大乐是一切的处所，愿凭此加持，获得广大安乐宫的权能。 "匝是超越无生之法"，因此，一切法不是从因缘所生，愿凭此加持，以法性明亮的智慧遣除无明的黑暗的权能。 "啊是勤于串习之聚"，因此，愿凭此加持，于法身大乐中，获得无自性宣说语之聚的权能。 "亚是终结使者的主宰"，因此，愿凭此加持，从法身中生起两种色身，成办有情之义的权能。 "ra是断
English
Passing beyond and not abiding in Nirvana, may we, through its blessing, cross beyond the suffering of cyclic existence and become empowered to attain Nirvana. "Ba is great bliss," thus, the Dharmakaya, great bliss, is bliss within the state of great equality. Through its blessing, may we become empowered to be blissful within the state of great equality with all things and characteristics. "Ma is the mother of all three realms," thus, the Dharmakaya, great bliss, becomes the basis of all. Through its blessing, may we become empowered to conquer the three realms and become the basis and support of all. "Tsa is without gathering or dispersal," thus, the Dharmakaya, great bliss, is the place without gathering or dispersal of body, wisdom, power, fearlessness, and so forth. Through its blessing, may we become empowered with the indivisible body and wisdom. "Tsa is complete in the ultimate body," thus, the ultimate Dharmakaya is the complete fulfillment of all phenomena of cause and effect. Through its blessing, may we become empowered to completely fulfill all causes and effects of the Dharmakaya. "Dza abides in the realm of blazing," thus, the Dharmakaya is the place where the rays of compassion blaze forth. Through its blessing, may we become empowered to generate the rays of compassion. "Wa subdues all suffering," thus, the Dharmakaya, in the state of great bliss, subdues all the suffering of cyclic existence. Through its blessing, may we become empowered to subdue all the suffering of cyclic existence. "Zha is the great blissful palace," thus, the Dharmakaya, great bliss, is the abode of all. Through its blessing, may we become empowered with the great blissful palace. "Za is superior to unborn phenomena," thus, all phenomena are not born from causes and conditions. Through its blessing, may we become empowered to dispel the darkness of ignorance with the wisdom that illuminates the nature of reality. "'A is diligent in the assembly of familiarity," thus, may we, through its blessing, in the state of Dharmakaya, great bliss, become empowered to proclaim the assembly of speech without inherent existence. "Ya is the lord of the terminating messengers," thus, may we, through its blessing, from the Dharmakaya, generate two forms of the Rupakaya and become empowered to accomplish the benefit of beings. "Ra is cutting
Chinese
以不为生活所累的祈愿成就之加持，通过守护空性闭关，愿您获得在所有方时处皆能从饥荒劫中解脱的殊胜灌顶。顶礼！ 供养处中殊胜的供养处，天人主尊化身之身，无量光佛身红色，持禅定姿势的宝瓶，以此听闻、思维、修习之智慧的福德，愿我现证圆满正觉时，我的眷属们在极乐世界获得不退转的圣者果位，以祈愿成就之加持，通过守护鱼的闭关，愿您获得在所有方时处皆能从兵器劫中解脱的殊胜灌顶。顶礼！ 供养处中殊胜的供养处，天人主尊化身之身，初八之神药师琉璃光王，身蓝色，右手施胜印持阿如拉，左手禅定持钵。以祈愿之威力，无论谁念诵我的名号七遍并顶礼、绕转，以及初八守护闭关，愿您获得在所有方时处皆能从恶梦、凶兆、不定、疑惑、犹豫和疾病劫中解脱的殊胜灌顶。顶礼！ 供养处中殊胜的供养处。太阳升起的东方，东方无垠的能仁之法，以及为了守护有法之人而于赡部洲登基的，持明王的国王持国天的殊胜灌顶，愿您获得！顶礼！供养处中殊胜的供养处。太阳增长的南方，南方无垠的能仁之法，以及为了守护有法之人而于赡部洲登基的，增长王的国王增长天的殊胜灌顶，愿您获得！顶礼！供养处中殊胜的供养处。太阳西沉的西方，西方无垠的能仁之法，以及为了守护有法之人而于赡部洲登基的，龙王的国王广目天的殊胜灌顶，愿您获得！顶礼！供养处中殊胜的供养处。太阳从中央照耀的北方，北方无垠的能仁之法，以及为了守护有法之人而于赡部洲登基的，夜叉的
English
Through the blessings of fulfilling the aspiration of not being burdened by livelihood, and by observing the retreat of emptiness, may you obtain the supreme empowerment to be liberated from the eon of famine in all directions, times, and circumstances. Namo! The supreme object of offering among those worthy of offering, the chief of gods and humans, the emanation body, the deity of fish, Amitabha, with a red body, holding a vase of longevity in meditative posture, dedicating the merit of wisdom from hearing, thinking, and meditating, may I, upon attaining complete enlightenment, have my retinue attain the irreversible state of the noble ones in the Pure Land of Sukhavati. Through the blessings of fulfilling the aspiration, and by observing the retreat of fish, may you obtain the supreme empowerment to be liberated from the eon of weapons in all directions and times. Namo! The supreme object of offering among those worthy of offering, the chief of gods and humans, the emanation body, the deity of the eighth day, the Medicine Buddha, King of Lapis Lazuli Light, with a blue body, right hand in the gesture of supreme giving holding an arura, left hand in meditative posture holding a begging bowl. Through the power of aspiration, whoever recites my name seven times and prostrates, circumambulates, and observes the retreat on the eighth day, may you obtain the supreme empowerment to be liberated from bad dreams, harsh omens, uncertainty, doubt, hesitation, and the eon of disease in all directions and times. Namo! The supreme object of offering among those worthy of offering. The sun rises in the east. The boundless Dharma of the Sage in the east, and enthroned in Jambudvipa to protect those who possess the Dharma, may you obtain the supreme empowerment of the Gandharva King Dhritarashtra! Namo! The supreme object of offering among those worthy of offering. The sun increases in the south. The boundless Dharma of the Sage in the south, and enthroned in Jambudvipa to protect those who possess the Dharma, may you obtain the supreme empowerment of the Kumbhanda King Virudhaka! Namo! The supreme object of offering among those worthy of offering. The sun sets in the west. The boundless Dharma of the Sage in the west, and enthroned in Jambudvipa to protect those who possess the Dharma, may you obtain the supreme empowerment of the Naga King Virupaksha! Namo! The supreme object of offering among those worthy of offering. The sun shines from the center to the north. The boundless Dharma of the Sage in the north, and enthroned in Jambudvipa to protect those who possess the Dharma, the Yaksha
Chinese
拉波南妥赛的殊胜灌顶。顶礼。应供养者们。东方是天神帝释天和他的妃子，给予所有众生安乐，愿获得他们的殊胜灌顶。顶礼。应供养者们。东胜身洲右方，派遣使者，满足一切众生的心愿，断除众生的烦恼，愿获得他们的殊胜灌顶。顶礼。应供养者们。东胜身洲左方，使者具有迅速的力量，从三恶道的痛苦中解脱出来，愿获得他们的殊胜灌顶。顶礼。应供养者们。南方赡部洲是天神梵天和他的妃子梵天女，远离欲界的痛苦，轮回如同诉讼审判一样没有过失，愿获得他们的殊胜灌顶。顶礼。应供养者们的殊胜供养处。南赡部洲右方，派遣使者，满足众生的心愿，断除烦恼的罗网，愿获得他们的殊胜灌顶。顶礼。应供养者们。南赡部洲左方，使者具有迅速的力量，从三恶道的痛苦中解脱出来，愿获得他们的殊胜灌顶。顶礼。应供养者们。西方是天神遍入天和他的妃子吉祥天女，事业遍及一切，愿获得他们的殊胜灌顶。顶礼。应供养者们。西牛贺洲右方，派遣使者金刚萨埵以安乐断除烦恼，愿获得他们的殊胜灌顶。顶礼。应供养者们。西牛贺洲左方，使者金刚部主为众生转法轮，愿获得他们的殊胜灌顶。顶礼。应供养者们。北方是天神大自在天和他的妃子苦行母，能摧毁三种毒素，愿获得他们的殊胜灌顶。顶礼。应供养者们。北俱卢洲右方，派遣使者金刚利器，能断除众生的烦恼，愿获得他们的殊胜灌顶。顶礼。应供养者们的殊胜供养处。北俱卢洲左方，使者仙人具有愤怒的姿态，对一切众生显现各种形象，愿获得他们的殊胜灌顶。如是灌顶。如此，通过天人乘的灌顶，依靠经部自宗的资粮道，首先是意乐和作意的瑜伽，稳固了不确定的地基，并滋养了同类的功德，从而，粗大的异熟业的习气得以清净，从堕入恶趣的业中解脱出来，进入解脱乘之门，菩提心在动摇的基石上