Chinese
又，应依止金刚种姓上师。为无边众生之义利故。我受持密咒誓言。应如实受持。修持殊胜菩提心。令如是说三遍。此后宣说佛法：我等导师圆满正等觉佛陀，为应合所化众生之意乐，宣说了无量法门。其中，从恶趣中决定解脱的天人。从轮回中决定解脱的小菩提声闻，中等独觉。从二边中决定解脱的大菩提菩萨乘。如是四种决定解脱之乘中。此处果乘密咒之乘尤为殊胜。如《三类灯》中所说：意义虽一亦不愚昧，方便众多无有艰难，依仗利根之士，密咒之乘尤为殊胜。其义为，因果二大乘，为利有情欲求无上菩提虽一，然以四种差别密咒殊胜。于天神密咒等方便之分不愚昧。且亦与根器之次第相应，以无量续部之门方便众多。且不需长时故无有艰难。彼亦是为密咒之乘真实所化之利根者而宣说之故。不仅如此，于无数俱胝劫中，先前所造诸罪业，仅以得见如是坛城，彼等一切皆当灭尽。何况恒常修持密咒行，安住于正道者更无须赘言。若念诵救护之密咒，则将成就无上果位。如是仅以见有相之坛城，亦能清净多劫之业，何况入于此安乐且迅速之乘，而能修持者，当生起是为获得最胜之喜悦。此后宣说克里亚之十三条誓言，请谛听。从今以后汝等，于佛法僧，及明咒密咒之众，应生起极大之信心。恒常于大印，尤应生起信乐。于具誓者与道友，及上师亦应恭敬。
English
Again, one should rely on a Vajra lineage guru. For the sake of limitless sentient beings. I take the secret mantra vows. I shall hold them correctly. I shall accomplish the supreme mind of enlightenment. Have them say this three times. Then, the Dharma is explained as follows: Our teacher, the perfectly complete Buddha, in accordance with the thoughts of those to be trained, taught limitless gates of vehicles. Among them, gods and humans who are certain to be liberated from the lower realms. The lesser enlightenment of the Hearers, who are certain to be liberated from samsara, the middling Solitary Realizers. The great enlightenment of the Bodhisattvas, who are certain to be liberated from both extremes. Thus, among the four vehicles of definite liberation. Here, the vehicle of the resultant mantra is particularly superior. As stated in the "Three Lights": Although the meaning is one, there is no confusion, there are many methods without difficulty, and relying on the sharp faculties, the mantra vehicle is particularly superior. Its meaning is that although the two great vehicles of cause and effect are one in desiring unsurpassed enlightenment for the benefit of sentient beings, the mantra is superior due to four distinctions. There is no confusion regarding the aspects of methods such as deity mantras. Moreover, in accordance with the order of faculties, there are many methods through the limitless gates of the tantras. Moreover, it does not take a long time, so there is no difficulty. That itself was spoken with the sharp-witted disciples of the actual mantra vehicle in mind. Moreover, in countless millions of eons, whatever sins were previously committed, by merely seeing such a mandala, all of them will be exhausted. What need is there to mention those who constantly practice mantra conduct and abide in the proper way? If one recites the protective secret mantra, one will attain the unsurpassed state. Thus, merely seeing a mandala with signs will purify the karma of many eons, so having entered this easy and swift vehicle, and being able to practice, generate a special joy, thinking that you have attained the supreme attainment. Then, the thirteen vows of Kriya are proclaimed, so listen well. From today onwards, all of you should have great and steadfast faith in the Buddha, Dharma, and Sangha, and in the assemblies of knowledge mantras and secret mantras. Always in the great mudra, you should have particular devotion. You should also respect those with vows, friends, and the guru.
Chinese
对所有佛陀都应虔诚信仰。 在适当的时候进行供养。 不要崇拜其他导师的教义。 经常供养突然来访的客人。 对所有众生怀有慈爱之心。 将极度的坚定置于近处。 对于喜欢乘法的人们来说， 要努力积累功德。 通过努力念诵， 要勤奋地修行密咒。 密咒续部中所教导的， 誓言也应遵守。 对于没有誓言的人， 不要给予咒语和手印。 要好好守护密咒续部， 我也要证悟它。 如此宣告。像这样，为了劝诫认真守护誓言和戒律，灌输誓言之水： 这是你的地狱之水。 如果违背誓言，它会焚烧你。 如果守护誓言，成就将是， 通过这金刚甘露之水来实现。
English
Have faith and devotion to all the Buddhas. Make offerings at appropriate times. Do not venerate the teachings of other teachers. Always offer hospitality to unexpected guests. Hold a mind of loving-kindness towards all living beings. Place great steadfastness nearby. For those who delight in the Vehicle, Earnestly generate merit. Through diligence in recitation, Strive to practice secret mantras. As taught in the secret mantra tantras, The vows should also be kept. To those without vows, Do not give mantras and mudras. Protect the secret mantra tantras well, And may I also realize them. Thus declare. In this way, to admonish the diligent keeping of vows and precepts, the oath water is poured: This is your hell water. If you break the vow, it will burn you. If you keep the vow, the accomplishments will be, Accomplished through this vajra nectar water. Thus, sprinkle the water on the activity vase. Then, if there is indeed a veil, remove it, grasp the vajra in the hand of the master, and lead, reciting Āḥ Khaṃ Vīra Hūṃ. Jaḥ Hūṃ Vaṃ Hoḥ Enter through the four gates. Seated in the courtyard in front of the main deity, with the mind focused on bodhicitta, repeat after this and cast flowers. Oṃ Pratīccha Vajra Hoḥ. Having offered thus, identify the family to which it falls and give a name. Generally, in this way, after the main deity has accepted the flower, again generate the faith that your own crown is bound. Oṃ Pratigṛhṇa Tvaṃ Imaṃ Sattva Mahābala. Thus placed on the crown. All the Tathagatas now for you, strive to open the eyes. Having opened, all will be seen, the vajra eye is unsurpassed. Oṃ Vajra Netra Apahara Patra Laṃ Hrī Traṃ. Thus remove the eye covering. In this way, for the one who has obtained the vajra eye, show what is seen: Hey Vajra, look! Here, the mandala of the three families is manifestly present. In the center of the pure realm arising from the power of pure aspiration, the palace of the Dharma realm blessed by all the Tathagatas, made of seven precious jewels, adorned with ornaments of infinite qualities, in the center of the palace, in the center of the three-tiered seat is Manjushri. To his right is Avalokiteshvara.
English
Abhiṣiñca hūṃ. Hūṃ. Lineage Lord, supreme heart, Vajrasattva. Dharmatā unchanging, body color blue. Earth-pressing, supreme mudrā-holder. May I obtain the supreme empowerment of that one. Vajrapāṇi, lineage of the heart. Blue, holding a vajra in his hand. Great Mother Samantabhadrī, body color blue. Vajrapāṇi, holding a trident. Wrathful King, swirling with nectar. Messenger Vajra Krodha. Powerful Mother and Vijaya. Great God, all-pervading, and so forth. May I obtain the empowerment of the lineage of the heart. Oṃ Akṣobhya hūṃ. Abhiṣiñca hūṃ. Glorious going-in-between, a sword. Samantabhadra holding a jewel. Moonlight holding a moon maṇḍala. Bhadrapāla with a vase, and four. Abiding in the eastern direction, body color white. In the southern direction, the four bodhisattvas are blue. Net-holder radiating light. Space Treasury is a jewel casket. Space-essence is a vajra trident. Amitābha is a burning jewel. In the western direction, the bodhisattva is coral-colored. Sorrowless Destroyer brandishing a sword. Wisdom Crest is a jewel crest. Pride Stack is a burning jewel. Intelligence Inexhaustible holding a book. In the northern direction, the bodhisattva is green. Maitreya, Nāga Tree, pouring forth. Incense Elephant blowing a white conch. Evil Gone All Leading, casting an iron hook. Meaning All Accomplishing, holding a cross. Sixteen bodhisattvas of the Fortunate Aeon. May I obtain the supreme, sacred empowerment. Oṃ Bodhisattva Abhiṣiñca hūṃ. In the east, Timely One with a lotus. White, holding a glorious garland and a wheel. In the south, Fearless Radiant Mother. Blue, holding a lotus victory banner. In the west, Radiant Stainless Mother. Red, holding an umbrella and a vase. In the north, Victorious Consort, Good Minded Mother. Green, holding a conch and golden fish. Auspicious in the four directions and four times. May I obtain the empowerment of the eight goddesses. Traṃ Maṃ Gala Devī Abhiṣiñca hūṃ. Thus, bestow. Then, thinking that by bestowing the twenty-six substance empowerments of Kriyā, which are cited from the Vajrapāṇi Empowerment Tantra, which is known as the empowerment of signs and symbols, one has obtained in one's own continuum the special qualities that are in accordance with how the Teacher of the past empowered Vajrapāṇi and so forth, generate faith. Among those twenty-six substance empowerments, first, holding Mount Meru, in the past, the Bhagavan, on the measure of Mount Meru
Chinese
当转法轮的时候，为金刚手菩萨授予五宝须弥山的灌顶，因此具有圆满的力量，获得了不坏之身。同样地，通过五宝须弥山的灌顶，愿您具有圆满的力量，获得不坏之身！光辉灿烂的须弥山之身，广大功德增长的阶梯，一切众生安住的大山，愿力量不坏之身圆满！生死轮回六道三界一切众生的命根，颜色美丽具有各种珍宝的基石，显现四方中央和种姓之身，这是五宝须弥山的灌顶吉祥第一章。第二，佛塔。以前，当世尊圆满十二行的时候，与乌昙跋罗花一起，为金刚手菩萨授予自生佛塔和化身佛塔等的灌顶，因此获得了无分别法身。同样地，通过大佛塔的灌顶，愿您具有获得法身的权能！在忆念安住的阶梯上，以无生灭的圆形宝瓶庄严，法轮回转不杂的顶饰等，愿获得无分别法身！虽然没有与见地和现证菩提相同者，但转法轮和示现大神变等，从天界降临以及导师安住于寂静的法界，具有十力加持的佛塔灌顶吉祥第二。第三，如意树。以前，当世尊住在巨人之地附近的时候，为金刚手菩萨授予如意树的灌顶，因此一切心愿都如意成就。同样地，通过如意树的灌顶，愿一切所需所愿都如意成就！无论对谁想要什么，都像如意树一样，具有如意无尽的功德宝藏，是稳固的因和果，愿一切心愿都如意成就！如满足天人愿望的如意树一样，圣者的功德说也说不尽，愿望
English
At the time of turning the wheel of Dharma, by bestowing the empowerment of the five-precious Mount Meru upon glorious Vajrapani, he became endowed with complete power and strength, and attained an immutable body. Similarly, through the empowerment of the five-precious Mount Meru, may you be endowed with complete power and strength, and attain an immutable body! The glorious and beautiful body of supreme Mount Meru, the supreme terrace that expands great qualities, on the great mountain where all abide, may the immutable bodies of power and strength be perfected! The life force of all beings in the six realms of samsara and the three worlds, the foundation of various jewels with beautiful colors, manifesting as the bodies of the four directions, the center, and the lineages, this is the auspicious first chapter of the empowerment of the five-precious Mount Meru. Second, the Stupa. Previously, when the Bhagavan had perfected the twelve deeds, together with the Udumbara flower, by bestowing upon glorious Vajrapani the empowerment of self-arisen stupas and emanation stupas, etc., he attained the non-conceptual Dharmakaya. Similarly, through the empowerment of the great stupa, may you be endowed with the power to attain the Dharmakaya! On the terrace of mindfulness, adorned with a round vase without arising or ceasing, the wheel of Dharma, the unmixed crest, etc., may the non-conceptual Dharmakaya be attained! Although there is no one equal to the ground of view and manifest enlightenment, turning the wheel of Dharma and displaying great miracles, etc., descending from the heavenly realm and the teacher abiding in the peaceful realm of Dharma, the auspicious second of the stupa empowerment possessing the blessings of the ten powers. Third, the Wish-Fulfilling Tree. Previously, when the Bhagavan was dwelling near the land of giants, by bestowing upon glorious Vajrapani the empowerment of the Wish-Fulfilling Tree, all intentions were accomplished as desired. Similarly, through the empowerment of the Wish-Fulfilling Tree, may all needs and desires be accomplished as desired! Like the Wish-Fulfilling Tree, whatever one desires, possessing the inexhaustible treasure of qualities as desired, being the nature of a stable cause and effect, may all intentions be accomplished as desired! Like the Wish-Fulfilling Tree that fulfills the wishes of the gods, the qualities of the noble ones cannot be fully expressed, wishes