Chinese
智慧本尊返回自处。观想誓言尊燃烧之相，行事业后事，以回向和祈愿作结。第四，猛烈的火供是，与幻化网五十八忿怒尊坛城结合而示。其中，首先是准备：灶台是二肘见方的正方形，高半肘，可垒或不垒。在其上用毒血涂抹，在顶面的边缘画黑色的圆形线条，其中交替绘制吽字和骷髅碗，内部绘制蓝色的金刚交杵，向上露出角，中心是边长一肘的三角形灶口，高半肘，从上方制作四指宽的三层台阶，内部依次用金刚、铃铛和光鬘环绕，中央是宽四指、高一指的灶台标志，金刚角向上，并以吽字标示。如果绘制灶台，则可以省略高度和宽度，无论如何，都要用尸灰等将颜色变成黑色或蓝色来绘制。灶内堆积着从毒树和带刺植物的根部提取的树枝等，用油脂涂抹，使其与灶的形状相符，略低于灶台，并在东南方向设置火膛。在台子的角落，用四根黑线交叉缠绕，上面覆盖着青黑色的火焰绸缎。东南角的角落也竖立着红色箭旗。灶台前是导师的座位，其左右两侧是供品的台子。三个台子都是黑色的，上面各画着八瓣莲花。在座垫前，放置一个宽度和高度均为一拃，高度与导师腰部齐平的，绘有雪山的挡火屏。右侧供品台的莲花中心放置一个装满油脂的颈瓶，或装满黑芥末等的黑油，并盖上盖子。前面的莲花瓣上放置一根形状像木柴的木桩，高一拃，两端涂上油脂。剩余的七个莲花瓣上，依次堆放着最后会供时宰杀的灵牌，以及毒物、黑豆粉、血、牛等的各种肉类、颈瓶、鼻瓶、盐、楝树叶等毒树和带刺植物的
English
The wisdom deity returns to its own abode. Contemplate the form of the burning samaya being, perform the subsequent activities, and conclude with dedication and aspiration. Fourth, the fierce fire offering is shown in conjunction with the mandala of the fifty-eight wrathful deities of the Magical Net. Initially, the preparations are as follows: The hearth platform is a square of two cubits, half a cubit high, which may or may not be constructed. It is smeared with poisonous blood, and a black circular line is drawn around the edge of the top surface, with alternating Hūṃ syllables and skull cups inside, and a blue vajra cross with upturned corners in the center. Each side of the triangular hearth pit is one cubit, half a cubit high, with three tiers of ledges four fingers wide on top, surrounded internally by vajras, bells, and garlands of light. In the center is a hearth symbol, a vajra with upturned horns, four fingers wide and one finger high, marked with Hūṃ. If drawing the hearth, the height and width can be omitted. In any case, it should be painted or transformed into black or blue using ash and the like. Inside the hearth, branches and the like from poisonous trees and thorny plants, originating from the root part, are smeared with fat and oil, built to match the shape of the hearth, slightly lower than the hearth, and a fire chamber is prepared in the southeast. At the corners of the platform, four arrows are crossed with black thread, covered with blue-black flame silk of any kind. A red arrow banner is also erected at the southeast corner. In front of the hearth is the seat of the teacher, and to its right and left are the offering platforms. All three are black, each with eight lotus petals drawn on them. In front of the seat, place a fire screen painted with a snow mountain, one span wide and high, and reaching the teacher's waist in height. In the center of the lotus on the right-hand offering platform, place a neck vase filled with fat and oil, or black oil such as black mustard, sealed with a lid. On the lotus petal in front, place a wooden stake shaped like firewood, one span high, with both ends smeared with fat and oil. On the remaining seven lotus petals, place the effigy slain at the final feast, along with poisons, black bean flour, blood, various meats such as beef, neck vases, nose vases, salt, neem leaves, and other poisonous trees and thorny plants.
Chinese
从母续中，在日月宝匣中，从自己的心间，于朵玛的位置幻化出三字（嗡啊吽，Oṃ Āḥ Hūṃ，Om Ah Hum，嗡阿吽），于焚烧物的位置幻化出五个吽字，聚集收摄完全融为一体，从中生出威猛事业朵玛珍宝的供养树，放射出黑色光芒。观想焚烧物其本体是怨敌邪魔的血肉，形象是无漏智慧的甘露，充满虚空，具有无碍成办威猛事业的能力。念诵：嗡啊吽，和吽吽吽吽吽，以此加持。然后清净火炉。从空性中，于前方，勃隆字幻化，聚集收摄完全融为一体，从中生出金刚交杵，在具有向上弯曲的角的中央，是威猛的黑色三角形火炉，开口朝前，具有三层台阶，放射出黑色光芒。从自己的心间，让让字幻化到火炉中，观想智慧的黑色火焰燃烧。念诵：嗡阿格纳耶匝拉匝拉吽啪特。用焚尸之火或屠夫之火点燃。在火炉火焰的中央，从玛和德里生出的日轮和羊角座上，黑色吽字幻化，聚集收摄完全融为一体，从中生出阿格涅德瓦热希吽（藏文，अग्निदेवरिषि हुं，Agnidevariṣi huṃ，火神仙人吽），威猛的火神，青黑色，愤怒而凶猛，具有仙人的装束，手持三叉戟和念珠。用空性等加持。从心间的吽字放射出光芒，观想从东南方火神及其眷属降临。念诵：阿格涅德瓦萨玛雅吽匝（藏文，अग्निदेव समय हुं जः，Agnideva samaya huṃ jaḥ，火神誓言 吽 降临），交错摇动钹。挥舞红色箭幡。吽！以信心和誓言，前来前来大尊者，火神仙人婆罗门，祈请降临于此处。以铁钩之印。阿格涅德瓦热希匝匝（藏文，अग्निदेवरिषि जः जः，Agnidevariṣi jaḥ jaḥ，火神仙人 降临 降临）迎请降临。匝吽班霍融入。普贤供。足水。四印交错供养。观想火神张开大口，引导焚烧供施的甘露之流，并享用。以忿怒拳势拿着勺子，念诵：嗡阿格纳耶梭哈。用左边的倾倒勺七次将右边的盛满勺装满后，合在一起，不越过膝盖的外侧到内侧，向左旋转。念诵：嗡阿格涅德瓦热希哈雅嘎雅德雅玛哈纳耶德雅，祈愿加持我和上师眷属等。
English
From the Mother Tantra, within the container of the sun and moon amulet, from one's own heart, at the location of the torma, emanate the three syllables (Oṃ Āḥ Hūṃ, Oṃ Āḥ Hūṃ, Om Ah Hum, Om Ah Hum), and at the location of the burnt offerings, emanate five Hūṃ syllables, gathering and dissolving completely into one, from which arises a magnificent offering tree of wrathful activity torma, radiating black light. Visualize that the burnt offerings are essentially the flesh and blood of enemies and obstructors, but in appearance are the nectar of immaculate wisdom, filling the sky, possessing the power to accomplish wrathful activities without hindrance. Recite: Oṃ Āḥ Hūṃ, and Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ, and bless them with this. Then purify the fire pit. From emptiness, in front, the Bhrūṃ syllable emanates, gathers, and dissolves completely into one, from which arises a black triangular wrathful fire pit, opening forward, with three tiers, radiating black light, situated at the center of a vajra crossed vajra with upturned horns. From one's own heart, the Raṃ syllable emanates into the fire pit, visualizing the black flames of wisdom burning. Recite: Oṃ Agnaye Jvala Jvala Hūṃ Phaṭ. Ignite it with the fire of cremation or the fire of a butcher. In the center of the fire pit's flames, on a sun and ram-skin seat arising from Mā and Diḥ, the black Hūṃ syllable emanates, gathers, and dissolves completely into one, from which arises Agni Deva Ṛṣi Hūṃ (Tibetan, अग्निदेवरिषि हुं, Agnidevariṣi huṃ, Fire God Sage Hum), the wrathful fire god, dark blue-black, wrathful and fierce, with the appearance of a sage, holding a trident and a rosary. Bless it with emptiness and so forth. From the Hūṃ syllable at the heart, rays of light emanate, visualizing the fire god and retinue arising from the southeast. Recite: Agni Deva Samaya Hūṃ Jaḥ (Tibetan, अग्निदेव समय हुं जः, Agnideva samaya huṃ jaḥ, Fire God Commitment Hum Come), crossing and shaking the cymbals. Wave the red arrow banner. Hūṃ! With faith and commitment, come hither, come hither, great being, fire god, sage, Brahmin, please come to this very place. With the hook mudra. Agni Deva Ṛṣi Jaḥ Jaḥ (Tibetan, अग्निदेवरिषि जः जः, Agnidevariṣi jaḥ jaḥ, Fire God Sage Come Come) invite and draw near. Jaḥ Hūṃ Baṃ Hoḥ dissolve. Samantabhadra offering. Foot washing. Offer with the four mudras crossed. Visualize the fire god opening his mouth wide, drawing and consuming the stream of nectar from the burnt offerings. Holding the ladle with a wrathful fist, recite: Oṃ Agnaye Svāhā. After filling the right offering ladle with the left pouring ladle seven times, join them together, rotating to the left without crossing from the outside to the inside of the knees. Recite: Oṃ Agni Deva Ṛṣi Ha Ya Ka Ya Di Ya Maha Naye Di Ya, may blessings be upon us, the master, disciples, and retinue.
Chinese
摧毁所有有害和有害的敌人和障碍，玛拉雅 帕特！这样念诵三遍，献上灌注。然后，仅用那个咒语，献上山木、黑油、五种或七种焚烧物等，数量视情况而定。吽！梵天世界守护者的儿子，火神之王，伟大的圣人，为了拯救一切众生，以慈悲的力量化身，成就明咒的圣者之相，焚烧烦恼的智慧之光，如劫末之火般光辉炽盛，具有神通和神变之足，以方便的化身乘坐大乘，手持念珠，宣说本性咒语，怀有甘露精华的军持，将佛法的甘露洒向一切，远离罪过的过失，行持梵行，安住于世间却超越了涅槃，虽然获得了寂静，但具有伟大的慈悲。赞颂他，也向他顶礼。这样赞颂后，将黑芥末撒入火中。顶礼！因为您是明咒之王，能做一切事业，所以将焚烧物献入火神之口，并将火加持为智慧之火，祈请您为了我和我的弟子眷属，摧毁所有有害和有害的敌人和障碍，请您成办息灭的事業。这样祈请所愿。然后是祭祀已逝的火神：在火神宽广的腹部中央，从吽字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：吽）的光芒聚集并完全转变，从吽字（藏文：བྷྲཱུཾ，梵文天城体：भ्रूम，梵文罗马拟音：bhrūṃ，汉语字面意思：吽）中生出，变为比湿嚩 比殊提（藏文：བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་，梵文天城体：भ्रूम विश्व विशुद्धे，梵文罗马拟音：bhrūṃ viśva viśuddhe，汉语字面意思：吽，一切，清净），智慧珍宝自性的燃烧的班杂，四方形四门，内外两层燃烧，具有两个走廊的宫殿，在诸神的位置上，各自的座位都清晰显现。燃烧的四辐轮，从“燃烧的四辐轮”到“执掌自在天神等”之间清晰显现。吽！黑汝嘎的十处，以及八大尸林处，迎请伟大的饮血尊，在这殊胜的尸林处，新旧田野铺设为坐垫，红色的阿康遍布如海，无余降临，请享用。嗡 噜噜 噜噜 吽！ 诶嘿 诶西 阿纳亚 匝 吽 班 霍！以此，从成就供养的坛城中，所有本尊都以事业金刚念诵各自的咒语，并以曼达花为代表迎请，献给上师。
English
Destroy all harmful and malicious enemies and obstacles, Mārāya Phaṭ! Recite this three times and offer the libation. Then, using that very mantra, offer yam wood, black oil, five or seven kinds of burnt offerings, etc., according to the appropriate number. Hūṃ! Son of Brahmā, protector of the world, King of the fire gods, great sage, In order to save all beings, Emanating through the power of compassion, The form of a sage who has accomplished the vidyā-mantra, The light of wisdom that burns away afflictions, Blazing with glory like the fire at the end of an eon, Possessing clairvoyance and miraculous feet, Riding the Great Vehicle as an emanation of skillful means, Holding a rosary and uttering the mantra of the lineage, Carrying a kuṇḍī filled with the essence of nectar, Cooling all with the nectar of the Dharma, Practicing pure conduct, free from the faults of wrongdoing, Abiding in the world yet transcending nirvāṇa, Though having attained peace, possessing great compassion. Praising him, I also prostrate to him. After praising in this way, scatter black mustard seeds into the fire. Homage! Because you are the king of vidyā, performing all actions, offering the burnt offerings into the mouth of the fire god, and blessing the fire itself as the fire of wisdom, I pray that you, for the sake of myself, my disciples, and retinue, destroy all harmful and malicious enemies and obstacles, and accomplish the activity of pacification. Thus, pray for what is desired. Then, the offering to the deceased fire god: In the center of the fire god's wide and vast belly, from the letter Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूम, Sanskrit Romanization: bhrūṃ, Literal Meaning: Hūṃ) light gathers and completely transforms, from the letter Bhrūṃ (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूम, Sanskrit Romanization: bhrūṃ, Literal Meaning: Hūṃ) arises, becoming Viśva Viśuddhe (Tibetan: བྷྲཱུཾ་བི་ཤྭ་བི་ཤུདྡྷེ་, Sanskrit Devanagari: भ्रूम विश्व विशुद्धे, Sanskrit Romanization: bhrūṃ viśva viśuddhe, Literal Meaning: Hūṃ, All, Pure), the nature of wisdom jewel, a blazing bhañja, a four-sided palace with four doors, two levels of burning inside and out, with two corridors, in the places of the deities, each with their own seat, clearly manifest. A burning four-spoked wheel, from "A burning four-spoked wheel" up to "Holding the great powerful deities, etc." is clearly manifested. Hūṃ! From the ten places of Heruka, and from the eight great charnel grounds, I invite the great glorious blood-drinker, In this supreme charnel ground, New and old fields are spread as cushions, Red argham is spread like an ocean, Without exception, come and partake. Oṃ Rulu Rulu Hūṃ! Ehy ehi ānaya jaḥ hūṃ vaṃ hoḥ! With this, from the maṇḍala of accomplishment and offering, all the deities recite their respective mantras with the action vajra, and invite them represented by maṇḍala flowers, and offer them to the master.