English
Pour butter from the spoon. Om Agneye Svaha. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Recite this mantra, fill the left-hand spoon with seven right-leaning spoons, then close the spoons mouth to mouth, without exceeding the knees, rotate to the right. Om Agne Deva Rimshi Ha Jya Ka Jya Di Jya Maha Naye Di Jya, may all the life, merit, and wisdom of us, the teacher, students, and retinue, increase, Pushtim Kuru Om. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Recite three times, offering the filled spoon. With this mantra, offer each of the pre-prepared combustibles such as Yang wood and butter, each five or seven times, depending on the appropriate number. Then scatter mustard seeds into the stove. Homage! King of Wisdom, you perform all actions, offering the combustibles to the mouths of the deities, may the fire itself be blessed by wisdom, so that all the life, merit, and wisdom of us, the teacher, students, and retinue, may increase and expand. Thus, pray for what is desired. Then, the offering to the departed fire deity: Om Vajra Jnana Jwala Ram. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Recite this mantra. The fire deity himself is in a state of burning with the fire of compassion and wisdom. From the secret rays of Bhaga, appears the palace where the Sugatas reside. Immeasurable as the edge of space. The Dharmadhatu of the Buddhas of the three times. Bhrum Vishva Vishuddhe Kapala Bhrum. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Through the origination of this sound, visualize the upper floor as the palace of wisdom jewels, and the lower floor as the burning palace, the inner and outer nine-layered shrines, each with its own seat, bright and clear. Hum! The intelligence of Dharmakaya's self-appearance, the deities of the Vajra realm, those who subdue all sentient beings of the three realms, the blood-drinking mandala and its retinue, those who have attained the rank of Vajradhara, the great yogis and vidyadharas, according to their vows and commitments, please descend to this place. Ja Hum Bam Hoh E Hya Ehi Rulu Rulu Hum Bhyo Ja Ja. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) With this, from the mandala of the sadhana offering, all the deities recite their respective mantras with the vajra, and invite them represented by mandala flowers, and offer them to the master, who throws the flowers into the fire. Svam Ratna Dhrik Mam Moha Rati. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Om Jina Jik Lam Dvesha Rati. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Hum Vajra Dhrik Mum Dhateshvari. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Om Arolik, etc., peaceful mantras, and Om Ratna Shri Heruka Ratna Krodhishvari Hum. (Tibetan, Devanagari: , Romanized Sanskrit: , Literal Chinese meaning:) Similarly, Buddha... Vajra... Padma Shri Heru
English
From the letter Ka, up to "OM MAHA GURU SHARI RAM GILI HUM," proceed as usual. Recite each mantra of the peaceful and wrathful deities once. Visualize in the upper chamber the forty-two deities of the peaceful Vajradhatu mandala, led by the Bhagavan Ratnasambhava; and in the lower chamber, the nine Heruka deities, father and mother, led by the Bhagavan Mahāśrī Heruka, twenty guardians of the place, eight Por Mas, four secret consorts, twenty-eight Wangmos, thirty-two Dakinis, seven mothers and four sisters, eighteen Gingchen, sixty wrathful deities, two hundred and forty messengers, and sixty Mamos, that is, the deities of the wrathful mandala of subduing demons, together with all the vidyadharas and lamas of the three times, all with yellow bodies, the peaceful ones holding jewels in their right hands and bells in their left, and the wrathful ones holding blood-filled skull cups. Visualize that they are seated on their respective seats in their respective divine abodes, and that from their bodies emanate chains of yellow light, filling the sky, performing vast activities. Then, offer the Kunjang offering, foot-washing water, and the four-fold offering. Praise the peaceful deities with "Ema, self-appearing indivisible body," and praise the wrathful deities with "Emaho, sins destroyed, virtues perfected." Visualize that the tongues of the deities of the mandala are vajra light tubes, drawing the stream of nectar from the burnt offerings and consuming it. Recite "SVAM RATNA DHRIK (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" seven times, and join the filled offering cups together. At the end of the general mantra of the peaceful and wrathful deities, "OM GUHYAJNANA BODHICITTA MAHASUKHA HUM HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)," add "we, the master and disciples, etc." and offer it three times. Then, with this mantra, offer the willow branches, butter, and burnt substances, as appropriate, either one hundred or twenty-one times. Finally, recite "MAHA PANCHA AMRITA KHAHI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and offer the nectar. At the end of OM GUHYAJNANA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), recite "MAHA BALIMTA PRATICCHA KHAHI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and offer the action torma. Recite "MAHA RAKTA PRATICCHA KHAHI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" and offer the blood. Scatter mustard seeds into the stove and recite: OM! In the vast and expansive homa pit, I offer this sacred nectar. May our lives and merits, together with our retinue, increase, and may we be granted supreme and common siddhis. Having prayed in this way, visualize that golden rays of light, like sunlight, emanate from the bodies of the deities, increasing the life and merit of the one being accomplished. Then, make the thanksgiving offering and praise, and ask for forgiveness. As before.
Chinese
以花迎请，坛城之诸神众前往修法的坛城。观想殿宇连同座垫融入自身。再次念诵：嗡 阿格纳耶 匝拉匝拉 吽 啪（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），用勺子里的酥油点燃火焰，观想世间的火神如前一般显现。以嗡 阿格涅 德瓦 瑞希 哈雅等供养剩余的焚烧物。以普贤等供养，以珍宝部等赞颂。以嗡 阿格涅 德瓦 瑞希 玛哈 巴林 达卡哈 供养食子，祈求所愿。以百字明忏悔过失。班杂 穆。火神智慧尊返回本位。观想誓言尊化为燃烧之相，之后收集事业，以回向吉祥作结。第三，是增益的火供。与吉祥真实九尊坛城结合而宣说。首先是准备工作：火炉台面为二肘见方，高为半肘，可砌或不砌。在其上涂抹红色香料和牛粪，在台面中央向后留出完整的一肘高度，四分之一向前突出，然后环绕成圆形，与前方两个角相接，从交界处切断，形成月牙形的火炉口，宽度为一肘，高度为半肘，从上方伸出四指宽的边缘。在其外侧竖起四指高的护栏。绘制时，在一肘宽的火炉正中央，绘制一朵红色莲花，莲花上标有主尊的法器金刚杵和吽字。边缘上绘制莲花，护栏上绘制红色金刚杵，并环绕光芒。在台面的四个角上绘制铁钩。所有这些都涂成红色。火炉内堆积红色檀香木、紫檀木、乔木等红色且味道酸涩的树木，堆积成火炉的形状，但略低于火炉的高度，并在东南方向留出通风口。在自己的右侧台面上放置座垫和红色器皿，焚烧物为：杨树的材质与木柴相似，长短为一个手掌高度，两端涂油。芝麻油，即藏地的菜籽油。红色乌 উৎপལ་花和长鼻花等红色花朵。
English
Having invited [them] with flowers, the deities of the mandala proceed to the mandala of accomplishment. Visualize the palace together with the seat dissolving into oneself. Again, recite: Oṃ Agnaye Jvala Jvala Hūṃ Phaṭ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and ignite the fire with the ghee from the ladle, visualizing the worldly fire deity as clear as before. Offer the remaining sacrificial substances with Oṃ Agne Deva Ṛṣi Haya, etc. Make offerings with Samantabhadra, etc. Praise with the Ratna family, etc. Offer the torma with Oṃ Agne Deva Ṛṣi Mahā Baliṃta Khāhi and request the desired purpose. Confess transgressions with the Hundred Syllable Mantra. Vajra Muḥ. The wisdom fire deity departs to its own place. Visualize the samaya being transformed into a blazing form, then gather the after-effects of the action and adorn the end with dedication and auspiciousness. Third, the fire offering of empowerment: Explain in conjunction with the mandala of the glorious Yangdak Heruka Nine Deities. First, the preparations: The stove platform is two cubits square, half a cubit high, and can be built or not. On it, apply red fragrance and cow dung. From the center of the platform, leave a full cubit height to the back, project a quarter forward, then circle it into a round shape, touching the two front corners, and cut it off from the junction, forming a crescent-shaped fire pit, one cubit wide and half a cubit high, with a four-finger-wide edge extending outward from the top. Outside of that, erect a four-finger-high railing. When drawing, encircle the actual one-cubit-wide stove with two four-finger-wide circles, and cut off the front side of all three in a row. Whether drawing or building, in the center of the stove, draw a red lotus, on which is marked the principal deity's attribute, a vajra marked with Hūṃ. Draw lotuses on the edge, and encircle the railing with red vajras and rays of light. Draw iron hooks on the four corners of the platform. Make all of these red in color. Inside the stove, pile red sandalwood, rosewood, juniper wood, etc., trees that are red in color and sour in taste, built in the shape of the stove, but slightly lower than the height of the stove, and create a vent in the southeast direction. On the platform to one's right, place a cushion and red vessels. The sacrificial substances are: the material of the yam tree, similar to firewood, with a length of one span, the two ends smeared with oil. Sesame oil, i.e., rapeseed oil in Tibet. Red utpala flowers and long-nosed flowers, etc., types of red flowers. Cand