English
The precious Torma offering stupa emits red rays of light, and the burnt offerings naturally purify into nectar, with clouds of the six desirable qualities spreading throughout the sky, thus possessing the power to accomplish the activity of subjugation without hindrance. Then, cleanse the fire pit. From emptiness, from BHRŪṂ (藏文，भ्रूं，bhrūṃ，seed syllable), the red fire pit of subjugation arises, complete with a crescent moon and edges, emitting red rays of light. Visualize the syllable RAṂ (藏文，रं，raṃ，seed syllable) radiating from your heart, entering the fire pit, and transforming into a blazing red flame of wisdom. Recite: OṂ AGNAYE JVALA JVALA PHAṬ (藏文，嗡 阿格纳耶 匝拉匝拉 帕特，梵文天城体：ॐ अग्नये ज्वाला ज्वाला फट्，梵文罗马拟音：oṃ agnaye jvālā jvālā phaṭ，literal meaning: Om, Agni, blaze, blaze, svaha!). Ignite the smokeless fire obtained from a prostitute. In the center of the fire in the pit, visualize the red fire deity of subjugation, residing on a copper goat, with four faces, wrathful and smiling, possessing the characteristics of a sage, with four hands, the right two holding an iron hook and a rosary, and the left two holding a staff and a guṇḍī (藏文，梵文待查，梵文罗马拟音待查，汉语字面意思待查). Visualize rays of light emanating from your heart, inviting the fire deity and retinue from the southeast. HŪṂ! From the realm of the wisdom eye, Fire deity, sage, with retinue, With faith and samaya, Come here, come here, lord of the fire deity! For the sake of sentient beings, remember your vow, Please come to this blazing place! JAḤ HŪṂ VAṂ HOḤ (藏文，扎 吽 邦 霍，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，literal meaning: Jah Hum Vam Hoh!) AGNE JÑĀNA SATTVA EHYE HI BHAGAVĀN MAHĀKĀRUṆIKA DṚŚYA HOḤ SAMAYA STVAṂ (藏文，阿格涅 嘉纳 萨埵 诶嘿 诶嘿 巴嘎万 玛哈 嘎如尼嘎 德里夏 霍 萨玛雅 斯瓦，梵文天城体：अग्ने ज्ञान सत्त्व ए ह्ये हि भगवान् महाकारुणिक दृष्य होः समय स्त्वं，梵文罗马拟音：agne jñāna sattva e hye hi bhagavān mahākāruṇika dṛṣya hoḥ samaya stvaṃ，literal meaning: Agni, wisdom being, come here, come here, Bhagavan, great compassionate one, appear, Hoh! Samaya is you!). Invite with this. OṂ AGNAYE SAMAYA TIṢṬHA (藏文，嗡 阿格纳耶 萨玛雅 迪叉，梵文天城体：ॐ अग्नये समय तिष्ठ，梵文罗马拟音：oṃ agnaye samaya tiṣṭha，literal meaning: Om, Agni, samaya, abide!). Dissolve into non-duality and request to abide. OṂ AGNAYE ALALA HOḤ ATI PU HOḤ PRATI PU HOḤ (藏文，嗡 阿格纳耶 阿拉拉 霍 阿底布 霍 扎底布 霍，梵文天城体：ॐ अग्नये अलल होः अतिपु होः प्रतिपु होः，梵文罗马拟音：oṃ agnaye alala hoḥ atipu hoḥ pratipu hoḥ，literal meaning: Om, Agni, Alala, Hoh! Atipu, Hoh! Pratipu, Hoh!). Pay homage with this. King of the fire deities, supreme sage, Riding a goat, faster than lightning, Perfect in all burnt offerings, Satisfying one, I offer you offerings. OṂ AGNAYE PUṢPE PU DHŪPE DHŪ ĀLOKE HRĪḤ GANDHE GAN NAIVEDYE KHA KHA KHĀ HI (藏文，嗡 阿格纳耶 布贝 布 杜贝 杜 阿洛给 舍 根德 根 奈威迪耶 卡卡卡嘿，梵文天城体：ॐ अग्नये पुष्पे पु धूपे धू आलोके ह्रीः गन्धे गन् नैविद्ये ख ख खा हि，梵文罗马拟音：oṃ agnaye puṣpe pu dhūpe dhū ālooke hrīḥ gandhe gan naivedye kha kha khā hi，literal meaning: Om, Agni, flower, flower, incense, incense, light, Hrih, scent, scent, food, kha kha kha hi!). Offer the five offerings with this. Visualize the fire deity slightly opening its mouth, drawing in the stream of nectar from the burnt offerings and consuming it. Holding two ladles with the lotus fist mudra, pour sesame oil. OṂ AGNAYE SVĀHĀ (藏文，嗡 阿格纳耶 梭哈，梵文天城体：ॐ अग्नये स्वाहा，梵文罗马拟音：oṃ agnaye svāhā，literal meaning: Om, Agni, Svaha!). Pour seven ladles with the right hand, joining the filled ladles together, not exceeding the knees, rotating to the right. OṂ NAMAḤ SAMANTA BUDDHĀNĀṂ VIMALE AGNAYE SVĀHĀ (藏文，嗡 纳玛 萨曼达 布达南 维玛雷 阿格纳耶 梭哈，梵文天城体：ॐ नमः समन्त बुद्धानां विमले अग्नये स्वाहा，梵文罗马拟音：oṃ namaḥ samanta buddhānāṃ vimale agnaye svāhā，literal meaning: Om, Homage! To all Buddhas, the pure, Agni, Svaha!). May we, the teachers, disciples, and retinue, make all sentient beings of the three realms VAŚAṂ KURU HOḤ (藏文，瓦香 咕噜 霍，梵文天城体：वशं कुरु होः，梵文罗马拟音：vaśaṃ kuru hoḥ，literal meaning: Subjugate, do, Hoh!). Offer the filled and burnt offerings three times with this. OṂ PRATIHATA
Chinese
班杂 耶 梭哈 萨亚木 香当，嗡 阿格纳 耶 梭哈 萨玛尔纳格。嗡 纳玛 萨曼达 等灌注之咒，以此供献其他焚烧物五或七等，数量随力而行。 吽！火神之王，正直贤者，摧伏四魔之四臂者，四面成就四业，于作诸业者敬礼！以此赞颂。 将黑芥子撒入火炉中，祈请：纳摩，智慧之王，您能成办一切事业，将焚烧物献于天神之口，并将其加持为智慧之火，祈请您为了我和弟子眷属等，成办降伏三界一切有情的事業。 如是祈祷所愿。 然后是祭祀已逝的火神： 嗡 班杂 嘉纳 扎拉 然，以此火神自身化为慈悲智慧之火燃烧之状态，于其虚空中，让勃隆字化为光。 勃隆 维夏 维秀提 班杂 班杂 嘉纳 曼达拉 勃隆，如是大尸陀林之宫殿，内为红色和黑色的半月形，只有一个门，中间是四方形的院子，有四个门和楼梯，于其中心，观想诸神各自如其所应的座垫已安立。 吽！从智慧眼之行境中，大吉祥饮血尊与眷属，为了有情之利益，请忆念誓言，祈请无余降临于此地。 扎 吽 班 霍！ 希日 嘿热嘎 德日夏 霍！ 萨玛雅 霍！ 萨玛雅 斯瓦姆！ 班杂 阿ra里 霍！ 赫日姆 赫日姆！ 如是，从修供之坛城中，以金刚杵和各自的咒语，以及充满曼达花的鲜花，迎请诸神众，献给上师，然后将鲜花投入火炉中，念诵：嗡 玛哈 希日 嘿热嘎 等各自的咒语。 诸神众安住在各自的座垫上： 中央是薄伽梵大吉祥尊，身色深蓝黑色，具有炽盛大光明等，于智慧之火焰炽燃和汹涌的中央安住。 东方是白色和蓝色的女神，右手挥舞着田地和棍棒。 从“左腿伸展的姿势在田地的座垫上嬉戏”之间，舍弃生起咒，念诵到最后。 如此，从所有主尊和眷属的身躯中，放射出红色光芒的链条，遍布虚空，从而进行怀业之事业。
English
Vajra ye svaha sayam shing dang, Om agnaye svaha samarnag. Om namaḥ samanta, etc., with the mantra of filling and pouring, offer other burning substances five or seven, etc., according to the number as appropriate. Hūṃ! King of the fire god, upright sage, four-armed one who subdues the four demons, with four faces accomplishing the four actions, I prostrate to the one who performs all actions! Praise with this. Scatter black mustard seeds into the stove, and pray: Namo, king of knowledge, you perform all actions, offering the burning substances to the mouth of the deity, and blessing it as the fire of wisdom, may you, for the sake of myself, the teacher, the retinue, and all sentient beings of the three realms, accomplish the activity of subjugation. Thus, pray for the desired purpose. Then, the offering to the deceased fire god is: Om vajra jñāna jvāla raṃ, with this, the fire god himself transforms into the form of blazing fire of compassion and wisdom, and in that space, the syllable bhrūṃ dissolves into light. Bhrūṃ viśva viśuddhe vajra bhañja jñāna maṇḍala bhrūṃ, like that, in the great charnel ground palace, the inner part is a red and black crescent moon with one door, the middle is a square courtyard with four doors and stairs, in the center of which, visualize that the seats of each deity are established as they should be. Hūṃ! From the realm of the wisdom eye, the great glorious blood-drinker with retinue, for the benefit of sentient beings, remember the vows, please come to this place without exception. Jaḥ hūṃ vaṃ hoḥ! Śrī heruka dṛ́śya hoḥ! Samaya hoḥ! Samaya stvaṃ! Vajra ārali hoḥ! Hriṃ hriṃ! Thus, from the maṇḍala of accomplishment and offering, invite the assembly of deities with the vajra and their respective mantras, and with maṇḍala flowers, offer them to the teacher, and then throw the flowers into the stove, reciting: Om mahā śrī heruka, etc., their respective mantras. The assembly of deities resides on their respective seats: In the center is the Bhagavan, the great glorious one, with a dark blue-black body, possessing great blazing light, etc., residing in the center of the blazing and turbulent fire of wisdom. In the east is the white and blue goddess, waving the field and the club with her right hand. From "playing on the seat of the field with her left leg extended," abandon the generation mantras and recite to the end. Thus, from the bodies of all the main deities and the retinue, a chain of red rays of light radiates, pervading the sky, thereby performing the activity of subjugation.
Chinese
在事业中进行遮止，吽！供品花香和……等等一个偈颂的结尾。嗡 惹格达 泽达 效达 尼 梭哈。嗡 希日 班匝 惹嘎 在前面，从花开始，到歌舞嬉之间，用五种供品和音乐进行供养后，用无我、无偏等进行赞颂。观想坛城诸神的舌头是金刚光芒的管子，从中引出焚烧倾泻的甘露之流并享用。嗡 班匝 玛哈 希日 嘿热嘎 吽。这样用七遍充满的灌顶，将容器口合上。在如鲁的结尾加上重复的词语，像以前一样加上，供养三次。然后，也用如鲁来供养其他物品，如杨树等，一百或二十一等，像十个一组那样，根据情况加上重复的词语来供养。此外，在《合和》中说：白红尿液菩提心，肉和肺肝巴苏达，为了成就誓言物集合，依次地应当放置。像这样，如果以前在坛城上布置了诸神各自特有的誓言物，那么也应当在此处供养。然后，嗡 希日 嘿热嘎 玛哈 巴林达 卡嘿 用这个开始事业，玛哈 班匝 阿姆日达 卡嘿。玛哈 惹格达 卡嘿 也供养了药和血。在火炉中撒上黑白芥子。嗡！在智慧广阔回旋的火坑中，供养誓言物甘露燃烧的火供。我愿能使一切众生都聚集在我的掌控之下，获得身语意的成就。这样祈祷后，观想诸神的身躯发出红色光芒，像铁钩一样，使所要控制的事物不由自主地被控制。然后进行酬谢供养赞颂和忏悔。像以前一样用花迎请，坛城部的诸神前往修法的坛城。观想宫殿连同基座都融入自身。再次，嗡 阿格那耶 匝拉 匝拉 吽 啪特。这样用倾泻的酥油来助燃火焰。观想世间火神像以前一样显现。焚烧杨树等剩余的物品。用五种供养来供养。用火神之王等来赞颂。那嘛 萨曼达 布达南 萨瓦 奔匝 阿姆日达 巴林达 阿格那耶 梭哈 用这个供养事业食子，祈求所愿。用百字明来忏悔过失。班匝 穆。
English
Having warded off obstacles in the activities, Hūṃ! Arghaṃ flowers, incense, and so on, at the end of one śloka. Oṃ rakta citta śodhani svāhā. Oṃ śrī vajra rāga going before. From puṣpe puṇa. Up to gīrtī hrīḥ, with the five arghaṃs accompanied by music, having made offerings. Praising with selflessness, impartiality, and so on. Thinking that the tongues of the deities of the mandala are vajra light tubes, drawing a stream of nectar from burning and pouring, and partaking of it. Oṃ vajra mahā śrī heruka hūṃ. Thus, filling the offering vessel seven times, joining the mouths of the vessels. At the end of rulu, adding the repeated words as before, offering three times. Then, offering other substances such as yam tree, etc., with rulu alone, a hundred or twenty-one, etc., like groups of ten, adding the repeated words as appropriate. Furthermore, in Samyoga it says: White and red urine, bodhicitta, meat and lungs, liver, vasuta, for the sake of accomplishment, the assembly of samaya substances, should be placed in order. Like this, if the specific samaya substances of each deity have been arranged in the mandala before, then they should also be offered here at this time. Then, Oṃ śrī heruka mahā baliṃta khāhi, with this initiating the activity, mahā pañca amṛta khāhi. Mahā rakta khāhi, also offering medicine and blood. Scattering white and black mustard seeds into the hearth. Oṃ! In this homa pit, the expanse of wisdom swirling, I offer the burnt offering of samaya substance nectar blazing. May I gather all beings under my control, and may I attain the siddhi of body, speech, and mind. Having prayed thus, thinking that red rays of light like iron hooks emanate from the bodies of the deities, so that the objects to be controlled are involuntarily brought under control. Then, having made thanksgiving offerings, praises, and apologies. Inviting with flowers as before, the deities of the mandala depart to the mandala of practice. Thinking that the celestial mansion together with the seat dissolves into oneself. Again, Oṃ agnaye jvala jvala hūṃ phaṭ. Thus, rekindling the fire with the ghee of the pouring ladle. Thinking that the worldly fire god appears as before. Burning the remaining substances such as yam tree, etc. Offering with the five offerings. Praising with the king of the fire god, etc. Namaḥ samanta buddhānāṃ sarva puñca amṛta baliṃta agnaye svāhā, with this offering the activity bali and praying for the desired purpose. Confessing transgressions with the hundred-syllable mantra. Vajra muḥ.