English
Exchange the land for the flower of wisdom. The mandala and so on have become non-dual. Then, as before, perform bathing and so on for the disciples, and explain the Dharma as appropriate, and the Dharma to be heard here is the fifth mandala and so on of the branch of the river of the outer tantra. Mandala. Supplication. Blindfold. Flowers. Holding vows, etc. From there, vase empowerment and crown. Three families. Purification, etc., six deities. Allurements, etc., twelve. Forty-five guest deities. Twenty-six substance empowerments. And the subsequent permissions of mantras, etc. And the path, etc., as before. One should practice properly, thinking thus. Vow commitment, dedication of merit, etc., are completed as usual, and they are sent back to their respective places. The subsequent ritual is to replenish the offerings and purify with "trailokya" (Sanskrit) and "amṛte jina jik" (Sanskrit) and "svābhāva" (Sanskrit). Blessings and "ahara" (Sanskrit), etc. Offer the four scents, etc., with that mantra alone, and with "āloke" (Sanskrit), offer the lamp to the lama and the mandala, etc. Please allow them to remain. Recite the Hundred Syllable Mantra, etc., until wishing for well-being. Then, immediately after removing the offerings, etc., it is necessary to prepare for yoga, so first arrange the five types of offerings and torma, etc., on the platform, from the beginning of the sadhana ritual, from "vajra yakṣa" (Sanskrit) and "vajra jvālā anala" (Sanskrit), etc., up to "śabda" (Sanskrit). Then, from the following ritual, "vajra yakṣa hūṃ" (Sanskrit), etc., and refuge, "myself and beings," etc., until the end of the recitation, "I prostrate to Vajrasattva," complete the self-generation yoga, and from the above preparations, cleanse the mandala base with "vajra yakṣa" (Sanskrit). "Śūnyatā" (Sanskrit), etc., until it becomes clear. In between. Then, in the recitation of the front generation, "oṃ buddha vairocana" (Sanskrit), etc., which appears, each of their own mantras seven times, and the drops and heaps of incense, the essence of the sixteen bodhisattvas, "oṃ sarva saṃskāra" (Sanskrit) only. Note. Place, from the central seat, etc., until it becomes clear. The invocation of the front generation, all sentient beings, etc., until "jaḥ hūṃ baṃ hoḥ" (Sanskrit). "Oṃ sarva tathāgata puṣpe" (Sanskrit), etc., until "śabda" (Sanskrit), offer only with mantra mudras. The preparation of the vase is that the two vases are cleansed and purified with "yakṣa" (Sanskrit) and "śūnyatā" (Sanskrit), etc. From the state of emptiness, etc., until flowers, etc. Offerings as above, offer with mantra mudras. Recite "buddha vairocana" (Sanskrit), etc., as in the front generation, and again
Chinese
以五种供品和瓶水供养，以百字明咒稳固至此。如果成就，则抛弃三份食子，弟子的准备是沐浴和坛城。先进行金刚界主尊等，常忏悔三宝等，皈依发心，守护誓言，熏香食子和香水等四种，以各自的咒语加持，并将四种物品交付，好好地讲述佛法至此。然后是请降聆听，遍照佛等，班匝喔德提扎 班匝布贝（藏文：བཛྲོ་ཏྟིཥྛ་བཛྲ་པུཥྤེ་，梵文天城体：वज्रोत्तिष्ठ वज्रपुष्पे，梵文罗马拟音：vajrottistha vajrapuspe，汉语字面意思：金刚起立，金刚花）等五种，以应赞颂者赞颂。这些是第三日晚上的事务。第四日早晨，如果是彩粉坛城，则从以嗡 吽 舍（藏文：ༀ་ཧཱུྃ་ཧྲཱི་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等加持线条颜料开始，画线，涂色，安置形象，开启门等都如常进行。如果不是彩粉，则此时展开唐卡，陈设供品，以嗡 班匝亚卡（藏文：ༀ་བཛྲ་ཡཀྵ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等熏香食子，以各自的咒语加持，从“怙主我之”等开始，使其转变处所。之间，两个宝瓶稍微念诵后，安置于各自的位置，擦擦等近需之物和亡者食子等供品都按照仪轨陈设，然后进入正式的仪轨，从嗡 班匝亚卡（藏文：ༀ་བཛྲ་ཡཀྵ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等至顶礼之间是自生，宝瓶熏香净化后，以百字明咒稳固至此是宝瓶生起，坛城以亚卡熏香，从虚空性等至念诵的进入，嘛哈瑜伽自在 吽（藏文：མ་ཧཱ་ཡོ་གཱི་ཤྭ་ར་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）之间的前生仪轨都如常进行，亡者食子和三份食子也抛弃。如果此处成就，也应进行出自补充的瑜伽寂静火供，即使没有成就，也没有缺失过错。然后是自身进入的准备，从嗡 班匝昂嘎达阿阿阿扎 萨玛雅 扎贝夏雅 吽（藏文：ༀ་བཛྲཱོངྒཏ྅྅྅ཊ་ས་མ་ཡ་པྲ་བེ་ཤ་ཡ་ཧཱུྃ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）以咒语开启门。从灌顶仪轨中坛城的轮转等开始信解，以嗡 耶谢嘉波（藏文：ༀ་ཡེ་ཤེས་རྒྱལ་པོ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）等抛智慧之花，使其转变为我和等。然后像之前一样为弟子们沐浴等，在此佛法讲述的衔接中，所要听闻的佛法是，外灌顶续部的支分之第六坛城等开始祈请，受戒，降智慧，抛花并开眼，展示所见等，宝瓶等，以及瑜伽的三十七尊
English
Offering with the five offerings and vase water. Stabilizing with the hundred-syllable mantra until here. If accomplished, then discard the three-part torma. The preparation of the disciple is bathing and mandala. Proceeding with Vajradhatu principal deity, etc. Constant confession, Three Jewels, etc. Refuge and bodhicitta, guarding vows. The four of incense torma and scented water, etc., bless with their own mantras, and entrust the four substances, and speak well of the Dharma until here. Then, requesting to listen, Vairochana, etc. Vajrottistha Vajrapushpe (Tibetan: བཛྲོ་ཏྟིཥྛ་བཛྲ་པུཥྤེ་, Sanskrit Devanagari: वज्रोत्तिष्ठ वज्रपुष्पे, Sanskrit Romanization: vajrottistha vajrapuspe, Literal Chinese Meaning: Vajra Arise, Vajra Flower) and the five others, praise with those worthy of praise. These are the activities of the third night. On the morning of the fourth day, if it is a colored powder mandala, then starting from blessing the line colors with Om Hum Hri (Tibetan: ༀ་ཧཱུྃ་ཧྲཱི་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ), draw the lines, apply the colors, arrange the forms, and open the doors as usual. If it is not colored powder, then at that time, spread out the thangka, arrange the offerings, purify the incense torma with Om Vajrayaksha (Tibetan: ༀ་བཛྲ་ཡཀྵ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ), bless with their own mantras, starting from "Protector of myself," etc., transform the place. In between, the two vases are recited a little, and placed in their respective positions, tsakali, etc., nearby necessities, and deceased torma, etc., the offerings are arranged according to the text, and then entering the actual ritual, from Om Vajrayaksha (Tibetan: ༀ་བཛྲ་ཡཀྵ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) to prostration is self-generation, after purifying the vase with incense, stabilizing with the hundred-syllable mantra until here is vase generation, the mandala is purified with yaksha incense, from emptiness, etc., to the entrance of recitation. The front generation rituals up to Maha Yoga Ishvara Hum (Tibetan: མ་ཧཱ་ཡོ་གཱི་ཤྭ་ར་ཧཱུྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) are performed as usual, and the deceased torma and the three-part torma are also discarded. If accomplished here, the peaceful fire offering of yoga arising from the supplement should also be performed. Even if not accomplished, there is no deficiency or fault. Then, the preparation for entering oneself, from Om Vajrongata Ah Ah Ah Jha Samaya Prabeshaya Hum (Tibetan: ༀ་བཛྲཱོངྒཏ྅྅྅ཊ་ས་མ་ཡ་པྲ་བེ་ཤ་ཡ་ཧཱུྃ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ) open the door with the mantra. From the turning of the wheel of the mandala, etc., in the empowerment ritual, have faith, offer the wisdom flower with Om Yeshe Gyalpo (Tibetan: ༀ་ཡེ་ཤེས་རྒྱལ་པོ་, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese Meaning: ), and transform it into myself, etc. Then, bathe the disciples as before, etc., in this connection of Dharma teaching, the Dharma to be heard is, from the sixth mandala, etc., of the branch of the outer empowerment tantra stream, request, take vows, descend wisdom, discard the flower and open the eyes, show what is seen, etc., vases, etc., and the thirty-seven deities of yoga.
Chinese
以及六十二种灌顶如常，四种引导，六种阻碍等等，想着要修持，主尊如何等等，以此功德回向善根，念诵修法结尾的吉祥文，伴随着音乐声撒花，送回本位。后行仪轨中，增加供品，增加前生坛城的供品，加持前生坛城的供品，从雅等开始，到嗡 班扎 布西 结束，嗡 萨瓦 达塔嘎达 布西 普加 等等，到夏巴结束，嗡 班扎 啦色亚 等等，到甘德 阿 以供养，以应赞颂者赞颂。上师坛城等等，到各自本尊的咒语结尾 班扎 穆 等等，到 杜西 霍。在丝绸画像上，此处是形象和百字明，没有找到全部等等。萨埵 穆。 扎 吽 邦 霍。百字明。嗡 班扎 嘎玛 等等三次。自己融入金刚萨埵等等。在彩沙坛城上，用阿嘎若擦拭。回向和吉祥语是从善根的根本等等，吉祥如意！中间。这些是在六个支分坛城中，以口诀方式灌输外灌顶续部的河流的方式。到此为止，已经展示了亲近的支分，直到第四个衰损为止的行为次第。 现在，依靠具有支分根本的坛城，续部的外灌顶，续部口诀共同的内灌顶生起的河流，续部为主的修灌顶名声的河流，以及在其结尾的秘密灌顶圆满的河流，将分别灌输这两个的次第。也就是在瑜伽的后行仪轨完成之后，在将要进行坛城的基础上，主尊的宝瓶和供品等本尊准备的物品，以及自生的供品食子等等，事业瓶等支分加持的物品，以及五甘露的果玛耶等所需物品都准备好。第五天的清晨，如修法成就降雨般，按照广略仪轨进行准备的自生瑜伽。然后从支分的加持坛城仪轨中，让 然 扬 康。 梭巴瓦。从空性中等等。事业瓶。线彩。手鼓铃。颅器水各自的加持如常般充满。中间。用吽 自生等等来
English
And the sixty-two empowerments as usual, the four carryings of the path, the six hindrances, etc., thinking of practicing, how the main deity, etc., with this merit, dedicating the virtue, reciting the auspicious words at the end of the practice method, scattering flowers with the sound of music, and sending them back to their own place. In the subsequent ritual, increase the offerings, increase the offerings of the front generation mandala, bless the offerings of the front generation mandala, from Ya, etc., to Om Vajra Puspe ending, Om Sarva Tathagata Puspe Puja, etc., to Shabda ending, Om Vajra Lasya, etc., offering with Gandhe Ah, praising with those who should be praised. Lama mandala, etc., to the end of each deity's mantra Vajra Muh, etc., to Tushtya Ho. On the silk painting, here are the image and the hundred-syllable mantra, not finding all, etc. Sattva Mum. Jah Hum Bam Ho. Hundred-syllable mantra. Om Vajra Karma, etc., three times each. Oneself merges into Vajrasattva, etc. On the colored sand mandala, wipe with Akaro. Dedication and auspicious words are from the root of virtue, etc., May there be happiness! Middle. These are in the six branch mandalas, in the manner of pouring the river of the outer empowerment tantra in the manner of oral instructions. Up to this point, the order of actions of the approaching branch, up to the fourth decay, has been shown. Now, relying on the mandala with the root of the branch, the outer empowerment of the tantra, the river of the inner empowerment arising from the common tantra oral instructions, the river of the practice empowerment fame mainly of the tantra, and the river of the secret empowerment completion at the end of it, the order of bestowing each of these two will be done. That is, after the yoga's subsequent ritual is completed, on the basis of the mandala to be performed, the main deity's vase and offerings, etc., the items prepared for the deity, and the self-generated offering torma, etc., the items for the branch consecration such as the action vase, etc., and the necessary items such as the five ambrosias' goma ye, etc., are prepared. On the morning of the fifth day, like the rain of practice achievement, the self-generation yoga of preparation is performed according to the extensive and concise ritual. Then, from the branch's consecration mandala ritual, let Ram Yam Kham. Svabhava. From emptiness, etc. Action vase. Line color. Hand drum bell. Skull cup water, each of their consecrations is filled as usual. Middle. With Hum Self-arisen, etc.