Chinese
心想著要如何成就呢？主尊如何等等。 献曼扎。 从今天开始等等。 第二个是声闻的灌顶。 从外灌顶续部的支分坛城之二等等开始。 授予三律仪。 主尊的灌顶。 十六声闻。 十六位长老和十种物质灌顶。 取道等如前一样，应当修持。 中间和。 承诺等如五种一样。 第三个是独觉的灌顶。 从外灌顶续部的支分坛城之三开始。 授予六种物质灌顶。 十四位本尊灌顶。 取道等如前一样。 到“心想著要如何成就呢？”之间和。 誓言承诺等如前一样。 第四个是菩萨的灌顶。 从外灌顶续部的支分坛城之四等等开始。 菩提心的律仪。 十五根本本尊灌顶。 一百二十二迎请宾客的方法。 授予二十种物质灌顶。 取道等如前一样。 到“如法修持”之间，誓言承诺等如前一样。 在此以“以此福德”等回向善根，然后将弟子们送回各自的位置。 之后要做后续仪轨，神人的后续仪轨，修法最后。 供养无垢等。 在画布上稳固安住。 在彩沙上迎请降临。 祝愿吉祥。 中间。 声闻的，供养无垢等。 祝愿吉祥。 中间。 独觉的，从缘起等开始。 祝愿吉祥。 中间。 菩萨的，如文殊菩萨等。 愿今日吉祥。 中间。 那天晚上，因为需要准备第五个支分坛城，行续部共同的坛城，所以首先是自生，以沐浴等清净具足而进入仪轨，即佛法僧众等。 皈依和发心，以及十方安住的诸佛等。 进行沐浴和近触礼拜，从三千世界周遍等开始念诵。 祈请赐予。 中间。 对面前的智慧尊，仅以阿哈拉阿哈拉的咒语供养香、花、熏香和食物。 以阿洛凯供养灯。 以“如童子之身”等四句赞颂。 以“未得令得”等忏悔罪过。 嗡瓦
English
Thinking of how to accomplish it, like how the main deity is, etc. Offering mandala. Starting from today, etc. The second is the empowerment of the Shravaka. From the second mandala of the branch of the outer empowerment lineage river, etc. Bestowing the three vows. The empowerment of the main deity. Sixteen Shravakas. Sixteen Arhats and the ten substance empowerments. Taking the path, etc., as before, and should be practiced. In between and. Promises, etc., as in the five. The third is the empowerment of the Pratyekabuddha. From the third mandala of the branch of the outer empowerment lineage river. Bestowing the six substance empowerments. The fourteen deity empowerments. Taking the path, etc., as before, and up to "thinking of how to accomplish it." The vows and promises, etc., as before. The fourth is the empowerment of the Bodhisattva. From the fourth mandala of the branch of the outer empowerment lineage river, etc. The vows of generating Bodhicitta. The fifteen root deity empowerments. The one hundred and twenty-two methods of inviting guests. Bestowing the twenty substance empowerments. Taking the path, etc., as before, and up to "practicing properly," the vows and promises, etc., as before. Here, dedicating the merit with "By this merit," etc., and then sending the disciples back to their respective places. After that, the subsequent rituals are to be done, the subsequent rituals for gods and humans, the end of the method of accomplishment. Offering immaculate offerings, etc. Firmly abiding on the painted cloth. Inviting the descent on the colored sand. May there be well-being and auspiciousness. In between. For the Shravakas, offering immaculate offerings, etc. May there be well-being and auspiciousness. In between. For the Pratyekabuddhas, from dependent arising, etc. May there be well-being and auspiciousness. In between. For the Bodhisattvas, like how Manjushri, etc. May there be well-being and auspiciousness today. In between. That evening, because it is necessary to prepare the fifth branch mandala, the common mandala of Kriya and Charya, so first, the self-generation, entering the ritual with cleanliness and purity from bathing, etc., that is, the Buddha, Dharma, Sangha, etc. Taking refuge and generating Bodhicitta, and the Buddhas abiding in the ten directions, etc. Performing bathing and near-touch prostrations, and reciting from the three thousand worlds pervading, etc. Please grant. In between. To the wisdom being in front, offering incense, flowers, fragrant incense, and food with only the mantra of Ahara Ahara. Offering light with Aloke. Praising with four verses such as "The body of a youth." Confessing transgressions with "Not found, may it be found." Om Va
Chinese
祈祷吉祥！ 迎请之诸神等请返回。中间停顿。之后，在坛城的地基上画出蓝线，然后用主咒画香的圆点，以及将各组按照前方生起之诸神的数量，按照各自的生起咒来排列。从中央的座位等开始。观想清晰，念诵“变得清晰”来迎请自生本尊， 嗡 勃隆(བྷྲཱུཾ，梵文：bhruṃ，梵文罗马拟音：bhrūṃ，种子字)。 尊胜佛母等七尊。 嗡 祥 卡热 萨玛耶 梭哈(ཤཾ་ཀ་རེ་ས་མ་ཡེ་སྭཱ་ཧཱ，梵文天城体：śam̐ kare samaye svāhā，梵文罗马拟音：śam̐ kare samaye svāhā，吉祥，约定，梭哈)之间，以及供养加持 斋 罗格亚(ཏྲེ་ལོ་ཀྱ，梵文天城体：trailokya，梵文罗马拟音：trailokya，三界)等，直到 阿哈拉 阿哈拉(ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་，梵文天城体：āhāra āhāra，梵文罗马拟音：āhāra āhāra，食物，食物)等的咒语，仅用那个咒语供养香等四种，并用阿洛给供奉灯，以及年轻的身体等，直到敬礼。拿着香，双膝跪地绕坛城，念诵三遍三族怙主等所作的仪轨。用值得赞颂等来赞颂。未获得完全等。百字明。请返回。观想融入，中间停顿。之后，准备弟子。从三族主尊等开始，授予皈依、发心、律仪和灌顶，以及加持四种物品，然后好好地嘱咐。准备宝瓶。 然 扬 康(རཾ་ཡཾ་ཁཾ，梵文天城体：raṃ yaṃ khaṃ，梵文罗马拟音：raṃ yaṃ khaṃ，种子字，种子字，种子字)。自性等，以及事业瓶，各自念诵七遍，然后用尊胜佛母将白花撒在宝瓶上。念诵勃隆(བྷྲཱུཾ，梵文：bhruṃ，梵文罗马拟音：bhrūṃ，种子字)供养供品。用甘露熏燃古古香。如果在此成就，则布施三份食子，并且观想自己的本尊等融入。中间停顿。这些是第二天晚上的行为。第三天早上，无论坛城是粉末、彩绘还是布画，都按照仪轨布置完毕，然后进行自生本尊的仪轨，从佛法僧伽等开始，对自生本尊的本尊念诵自生本尊的咒语，并进行酬谢、供养、赞颂、忏悔和祈请，然后所有本尊返回。之后，从前方生起的 斋 罗格亚(ཏྲཻ་ལོ་ཀྱ，梵文天城体：trailokya，梵文罗马拟音：trailokya，三界)等开始，在供养的时候，加持 斋 罗格亚(ཏྲཻ་ལོ་ཀྱ，梵文天城体：trailokya，梵文罗马拟音：trailokya，三界)等，直到尊胜佛母，从上面引用，并按照如何陈设等，按照顺序念诵 嗡 毗湿奴 贝 梭哈(ༀ་བིཥྞ་བེ་སྭཱ་ཧཱ，梵文天城体：oṃ viṣṇave svāhā，梵文罗马拟音：oṃ viṣṇave svāhā，嗡，毗湿奴，梭哈)之间，两个宝瓶的念诵也按照之前准备时一样，直到 班杂 智嘎(བཛྲ་དྷྲྀཀ྄，梵文天城体：vajradhṛk，梵文罗马拟音：vajradhṛk，金刚持)。之后，念诵般若心经。之后，布施逝者食子和三份食子，自己进入坛城，是修法仪轨的 嗡 班杂 斯坡 达 嘎达 耶 梭哈(ༀ་བཛྲ་སྥོ་ཊ་ག་ཏ་ཡེ་སྭཱ་ཧཱ，梵文天城体：oṃ vajrasphoṭa gata ye svāhā，梵文罗马拟音：oṃ vajrasphoṭa gata ye svāhā，嗡，金刚，爆炸，去，梭哈)。金刚内缚，解开，展开，打开门，从灌顶仪轨中坛城的主尊等，以及 嗡 耶谢 嘉波(ༀ་ཡེ་ཤེས་རྒྱལ་པོ，梵文天城体：oṃ yeśes rgyal po，梵文罗马拟音：oṃ yeśes rgyal po，嗡，智慧之王)等旁边
English
May auspiciousness prevail! The invited deities and others are requested to return. Pause. Then, after drawing blue lines on the base of the mandala, draw dots of incense with the main mantra, and arrange the groups according to the number of deities in the front generation, according to their respective generation mantras. Starting from the central seat, etc. Visualize clearly, reciting "Become clear" to invite the self-generation deity, Oṃ bhrūṃ (བྷྲཱུཾ，Devanagari: bhruṃ，Romanization: bhrūṃ, seed syllable). Jina Jik and the seven deities, etc. Between Oṃ śaṃ kare samaye svāhā (ཤཾ་ཀ་རེ་ས་མ་ཡེ་སྭཱ་ཧཱ，Devanagari: śam̐ kare samaye svāhā，Romanization: śam̐ kare samaye svāhā, auspicious, agreement, svāhā), and offering blessings Trailokya (ཏྲེ་ལོ་ཀྱ，Devanagari: trailokya，Romanization: trailokya, three realms), etc., up to the mantra of Āhāra Āhāra (ཨཱ་ཧ་ར་ཨཱ་ཧ་ར་，Devanagari: āhāra āhāra，Romanization: āhāra āhāra, food, food), offering the four incense, etc., with that mantra alone, and offering light with Aloke, and the young body, etc., up to prostration. Holding incense, kneeling and circumambulating the mandala, reciting three times the lineage of the three-family protectors, etc. Praising with what is worthy of praise, etc. Not obtaining completely, etc. Hundred Syllable Mantra. Request to return. Contemplate absorption, pause. Then, prepare the disciple. Starting from the three-family main deity, etc., bestow refuge, bodhicitta, vows, and empowerment, as well as blessing the four substances, and then instruct well. Prepare the vase. Raṃ yaṃ khaṃ (རཾ་ཡཾ་ཁཾ，Devanagari: raṃ yaṃ khaṃ，Romanization: raṃ yaṃ khaṃ, seed syllable, seed syllable, seed syllable). Svabhāva, etc., and the action vase, each recited seven times, and then scatter white flowers on the vase with Jina Jik. Offer the offering with Bhrūṃ (བྷྲཱུཾ，Devanagari: bhruṃ，Romanization: bhrūṃ, seed syllable). Burn gugul incense with Amrita. If accomplished here, distribute three portions of torma, and contemplate the absorption of one's own deity, etc. Pause. These are the actions of the second evening. On the morning of the third day, whether the mandala is powder, painted, or a cloth painting, arrange it according to the ritual, and then perform the ritual of self-generation, starting from the Buddha, Dharma, Sangha, etc., recite the mantra of self-generation for the deity of self-generation, and perform thanksgiving, offering, praise, confession, and supplication, and then all the deities return. Then, starting from the front generation Trailokya (ཏྲཻ་ལོ་ཀྱ，Devanagari: trailokya，Romanization: trailokya, three realms), etc., during the offering, bless Trailokya (ཏྲཻ་ལོ་ཀྱ，Devanagari: trailokya，Romanization: trailokya, three realms), etc., up to Jina Jik, quoting from above, and according to how it is arranged, recite in order up to Oṃ viṣṇave svāhā (ༀ་བིཥྞ་བེ་སྭཱ་ཧཱ，Devanagari: oṃ viṣṇave svāhā，Romanization: oṃ viṣṇave svāhā, Om, Vishnu, Svaha), and the recitation of the two vases is also done as before during the preparation, up to Vajradhṛk (བཛྲ་དྷྲྀཀ྄，Devanagari: vajradhṛk，Romanization: vajradhṛk, Vajradhara). Then, recite the Heart Sutra. Then, distribute the deceased's torma and three portions of torma, and entering the mandala oneself is the method of the sadhana, Oṃ vajrasphoṭa gata ye svāhā (ༀ་བཛྲ་སྥོ་ཊ་ག་ཏ་ཡེ་སྭཱ་ཧཱ，Devanagari: oṃ vajrasphoṭa gata ye svāhā，Romanization: oṃ vajrasphoṭa gata ye svāhā, Om, Vajra, explode, go, Svaha). Vajra inner binding, untie, expand, open the door, from the empowerment ritual, the main deity of the mandala, etc., and Oṃ yeśes rgyal po (ༀ་ཡེ་ཤེས་རྒྱལ་པོ，Devanagari: oṃ yeśes rgyal po，Romanization: oṃ yeśes rgyal po, Om, King of Wisdom) etc. beside
Chinese
以土地换取智慧之花。坛城等已成无二。之后，如前一样为弟子们进行沐浴等，并根据情况宣讲佛法，此处所听闻之法，乃外续部之河流分支的第五坛城等。曼扎。祈请。眼罩。鲜花。持戒等。瓶灌顶和冠冕。三族。净化等六尊神。妩媚等十二尊。迎请宾客之神四十五尊。物质灌顶二十六尊。以及咒语的随许等。以及道用等如前。应如法修持，如是思之。誓言承诺，善根回向等如常完成，并遣返回各自处所。后续仪轨是，供养后，以“ཏྲཻ་ལོ་ཀྱ”（藏文），त्रैलोक्य(梵文天城体)，trailokya(梵文罗马拟音)，三界 和“ཨ་མྲྀ་ཏེ་ཛི་ན་ཛིཀ྄”（藏文），अमृते जिन जिक्(梵文天城体)，amṛte jina jik(梵文罗马拟音)，甘露胜者”以及“སྭཱ་བྷཱ་ཝ”（藏文），स्वाभाव(梵文天城体)，svābhāva(梵文罗马拟音)，自性”进行清扫净化。加持和“ཨ་ཧ་ར་”（藏文），अहर(梵文天城体)，ahara(梵文罗马拟音)，食物”等。仅以该咒语供奉香等四种，并以“ཨཱ་ལོ་ཀཱེ་”（藏文），आलोके(梵文天城体)，āloke(梵文罗马拟音)，光明”供奉灯，祈请上师和坛城等安住。念诵百字明等，直至祝愿吉祥。之后，在撤除供品等之后，必须立即进行瑜伽的准备，首先在供台上陈设五种供品和朵玛等，从修法仪轨的开头，从“བཛྲ་ཡཀྵ་”（藏文），वज्र यक्ष(梵文天城体)，vajra yakṣa(梵文罗马拟音)，金刚夜叉”和“བཛྲ་ཛྭ་ལ་ཨ་ན་ལ་”（藏文），वज्र ज्वाला अनल(梵文天城体)，vajra jvālā anala(梵文罗马拟音)，金刚火焰火”等，直到“ཤཔྡ”（藏文），शब्द(梵文天城体)，śabda(梵文罗马拟音)，声音”之间。然后，从下面的仪轨中“བཛྲ་ཡཀྵ་ཧཱུྃ་”（藏文），वज्र यक्ष हूँ(梵文天城体)，vajra yakṣa hūṃ(梵文罗马拟音)，金刚夜叉 吽”等，以及皈依“我与众生”等，直到念诵的结尾“向金刚萨埵顶礼”之间，完整地进行自生瑜伽，并从上面的准备工作中，以“བཛྲ་ཡཀྵ”（藏文），वज्र यक्ष(梵文天城体)，vajra yakṣa(梵文罗马拟音)，金刚夜叉”清扫坛城地基。“ཤཱུནྱ་ཏཱ་”（藏文），शून्यता(梵文天城体)，śūnyatā(梵文罗马拟音)，空性”等，直至显现。之间。然后，在前方生起念诵中出现的“ༀ་བུད་དྷ་བཻ་རོ་ཙཱ་ན་”（藏文），ॐ बुद्ध वैरोचन(梵文天城体)，oṃ buddha vairocana(梵文罗马拟音)，嗡 佛 毗卢遮那”等，各自本咒七遍，以及香的滴和堆积，十六尊菩萨的心咒“ༀ་སརྦ་སཾ་སྐ་ར་”（藏文），ॐ सर्व संस्कार(梵文天城体)，oṃ sarva saṃskāra(梵文罗马拟音)，嗡 一切 组合”。注释。安置，从中央的座垫等，直至显现。前方生起的迎请，无余众生等，直至“ཛཿཧཱུྃ་བཾ་ཧོཿ”（藏文），जः हूँ बं होः(梵文天城体)，jaḥ hūṃ baṃ hoḥ(梵文罗马拟音)，扎 吽 榜 伙”。“ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུཥྤེ་”（藏文），ॐ सर्व तथागत पुष्पे(梵文天城体)，oṃ sarva tathāgata puṣpe(梵文罗马拟音)，嗡 一切 如来 花”等，直至“ཤཔྡ”（藏文），शब्द(梵文天城体)，śabda(梵文罗马拟音)，声音”之间，仅以咒印供奉。瓶的准备是，两个瓶子以“ཡཀྵ་”（藏文），यक्ष(梵文天城体)，yakṣa(梵文罗马拟音)，夜叉”和“ཤཱུ་ནྱ་ཏཱ་”（藏文），शून्यता(梵文天城体)，śūnyatā(梵文罗马拟音)，空性”等清扫净化。从空性之中等，直至鲜花等。供品如上，以咒印供奉。念诵“བུདྡྷ་བཻ་རོ་ཙཱ་ན་”（藏文），बुद्ध वैरोचन(梵文天城体)，buddha vairocana(梵文罗马拟音)，佛 毗卢遮那”等，如前方生起一样进行，并再次